the Week of Proper 14 / Ordinary 19
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Ayub 22:23
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- Faith'sParallel Translations
Apabila engkau bertobat kepada Yang Mahakuasa, dan merendahkan diri; apabila engkau menjauhkan kecurangan dari dalam kemahmu,
Jikalau engkau bertobat kepada Yang Mahakuasa, engkau akan dibangunkan pula kelak; jauhkanlah kiranya segala kejahatan dari pada kemahmu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
return: Job 8:5, Job 8:6, Job 11:13, Job 11:14, Isaiah 55:6, Isaiah 55:7, Hosea 14:1, Hosea 14:2, Zechariah 1:3, Acts 26:20
built up: Job 12:14, Jeremiah 31:4, Colossians 2:7, Jude 1:20
thou shalt: Job 11:14, Job 18:15, Joshua 7:13-16, Isaiah 33:15, Zechariah 5:3, Zechariah 5:4
put: 2 Timothy 2:19
Reciprocal: Exodus 23:7 - far from Exodus 38:21 - tabernacle of testimony Judges 6:25 - Take thy father's 1 Samuel 1:14 - put away 2 Chronicles 33:13 - he was entreated Job 36:11 - spend Proverbs 4:15 - General Malachi 3:15 - set Ephesians 4:22 - ye
Cross-References
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:
She aunswered hym: I am the daughter of Bethuel the sonne of Milcha whiche she bare vnto Nachor.
And I asked her, saying: whose daughter art thou? She answered: the daughter of Bethuel Nachors sonne, whom Milcha bare vnto hym: and I put the earring vpon her face, and the bracelettes vpon her handes.
Beholde, Rebecca [is] before thee, take her, and go, that she may be thy maisters sonnes wife, euen as god hath sayde.
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.
And Isahac brought her into his mother Saraes tent, and toke Rebecca, and she became his wife, and he loued her: and so Isahac receaued comfort after his mother.
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.
Arise, and get thee to Mesopotamia, to the house of Bethuel thy mothers father, and there take thee a wyfe of the daughters of Laban thy mothers brother.
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.
Not only this, but also Rebecca was with chylde by one [euen] by our father Isaac.
Gill's Notes on the Bible
If thou return to the Almighty,.... Which supposes a departure from him; and that is by sinning against him, which should be repented of, confessed, and pardoning grace and mercy be implored, by all those that have backslidden, and return to God; to which they are encouraged by his being the "Almighty", who has power to forgive sins, also to cause all grace to abound, and to save to the uttermost; he is not a God that is prayed and returned to, that cannot save, or whose hand is shortened, or his ear heavy; the word is "shaddai", which signifies "[who is] sufficient", all sufficient; whose grace is sufficient to restore and receive backsliders, pardon their sins, accept their persons, supply their wants, and preserve them safe to his kingdom and glory:
thou shalt be built up; restored to his former happiness, have all his breaches repaired and made up; his body, which was like a building out of repair and dropping down, become hale and healthful; his family, which was in a ruinous condition, being deprived of his children as well as substance, be increasing again through a like number of children; by which means families are built up, Ruth 4:16; and by having a large affluence of good things, abundantly greater than he had before; and also, in a spiritual sense, be edified and built up in his soul, through the light of God's countenance, the discoveries of his love, the comforts of his spirit, an application of precious promises, and divine truths, and a communication of grace, and the blessings of it:
thou shall put away iniquity far from thy tabernacle; not commit it himself, nor connive at it in others, nor suffer it in his family, suggesting as if he had so done in times past; or remove men of iniquity, wicked men, from his house, and not allow them to dwell there; though rather this seems to be spoken of by way of promise, and as an encouragement to return to the Almighty; upon which all evils and calamities, the effects of sin and iniquity, should be removed from his house, and the apartments of it, they were now full of.
Barnes' Notes on the Bible
If thou return to the Almighty - Assuming that he was an impenitent sinner, and wholly unreconciled to him.
Thou shalt be built up - A figure taken from building up a house, in contradistinction from pulling one down, and denoting that he would be prospered and happy.
Thou shalt put away iniquity - Rosenmuller, Good, Noyes, and Wemyss, suppose correctly, as it seems to me, that the word “if” is to be understood here to complete the sense - “if thou shalt put away iniquity.”
From thy tabernacle - From thy tent, or dwelling.
Clarke's Notes on the Bible
Verse Job 22:23. Thou shalt be built up — God will restore thee to thy wonted state of prosperity; and thou shalt again have a household, not only of servants, but of children also. So much may be Implied in the words, Thou shalt be BUILT UP. See my sermon on Job 22:21-23.