Ayub 3:18

Bahasa Indonesia Sehari-hari

Dan para tawanan bersama-sama menjadi tenang, mereka tidak lagi mendengar suara pengerah.

Parallel Translations

Alkitab Terjemahan Baru
Dan para tawanan bersama-sama menjadi tenang, mereka tidak lagi mendengar suara pengerah.

Alkitab Terjemahan Lama
Di sana orang terbelenggu tiada lagi merasai kesukaran dan tiada lagi didengarnya bunyi suara pengerah.

Contextual Overview

¹¹ [Alas] why died I not in the birth? why dyd not I perishe assoone as I came out of [my mothers] wombe? ¹² Why set they me vpon their knees? why gaue they me sucke with their brestes? ¹³ Then should I nowe haue lyen stil, I shoulde haue slept, and ben at rest, ¹⁴ Lyke as the kinges and lordes of the earth, which haue buylded them selues speciall places, ¹⁵ Or as the princes that haue had golde, and their houses full of siluer: ¹⁶ Or [why] was not I hyd, as a thing borne out of tune, [either] as young children which neuer sawe the light? ¹⁷ There must the wicked ceasse from their tyrannie, and there such as laboured valiauntly be at rest: ¹⁸ There the prisoners rest together, they heare no more the voyce of the oppressour: ¹⁹ There are small and great, and the seruaunt [is] free from his maister.

Bible Verse Review
  from Treasury of Scripure Knowledge

they: Job 39:7, Exodus 5:6-8, Exodus 5:15-19, Judges 4:3, Isaiah 14:3, Isaiah 14:4

Reciprocal: Deuteronomy 28:30 - build Job 21:26 - alike Job 21:33 - sweet Ecclesiastes 9:6 - their love

Cross-References

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Joshua 23:13
Be ye sure that the Lorde your God will no more cast out all these nations from before you: but they shalbe snares and trappes vnto you, and scourges in your sides, & thornes in your eyes, vntill ye perishe from of this good land whiche the Lorde your God hath geuen you.

Job 1:21
And sayde: Naked came I out of my mothers wombe, & naked shall I turne thyther againe: The Lorde gaue & the Lord hath taken away, blessed be the name of the Lorde.

Job 5:5
His haruest was eaten of the hungrie, & taken from among the thornes, and the thurstie drunke vp their labour: It is not the earth that bringeth foorth iniquitie,

Job 31:40
Then let thystles growe in steede of my wheate, and cockle for my barlye.

Psalms 90:3
Thou turnest man most miserable euen vnto dust: thou sayest also, O ye children of men returne you into dust.

Psalms 104:2
Who is decked with light as it were with a garment: spreadyng out the heauens like a curtayne.

Proverbs 22:5
Thornes and snares are in the way of the frowarde: but he that doth kepe his soule, wyll flee farre from them.

Proverbs 24:31
And lo, it was all couered with nettles, and stoode full of thornes, and the stone wall was broken downe.

Gill's Notes on the Bible

[There] the prisoners rest together,.... "Are at ease", as Mr. Broughton renders the words; such who while they lived were in prison for debt, or were condemned to the galleys, to lead a miserable life; or such who suffered bonds and imprisonment for the sake of religion, at death their chains are knocked off, and they are as much at liberty, and enjoy as much ease, as the dead that never were prisoners; and not only rest together with those who were their fellow prisoners, but with those who never were in prison, yea, with those who cast them into it; for there the prisoners and those that imprisoned them are upon a level, enjoying equal ease and liberty:

they hear not the voice of the oppressor; or "exactor" x; neither of their creditors that demanded their debt of them, and threatened them with a prison, or that detained them in it; nor of the jail keeper that gave them hard words as well as stripes; nor of cruel taskmasters, who kept them to hard service in prison, and threatened them severely if they did not perform it, like the taskmasters in Egypt, Exodus 5:11; but, in the grave, the blustering, terrifying, voice of such, is not heard.

x נגש "exactoris", Pagninus, Montanus, Junius & Tremellius, Piscator, &c.

Barnes' Notes on the Bible

There the prisoners rest together - Herder translates this, “There the prisoners rejoice in their freedom.” The Septuagint strangely enough, “There they of old (ὁ αἰώνιοι hoi aiōnioi) assembled together (ὁμοθυμαδόν homothumadon) have not heard the voice of the exactor.” The Hebrew word שׁאן shâ'an means “to rest, to be quiet, to be tranquil”; and the sense is, that they are in the grave freed from chains and oppressions.

They hear not the voice of the oppressor - Of him who exacted taxes, and who laid on them heavy burdens, and who imprisoned them for imaginary crimes. He who is bound in chains, and who has no other prospect of release, can look for it in the grave and will find it there. Similar sentiments are found respecting death in Seneca, ad Marcian, 20: “Mots omnibus finis, multis remedium, quibusdam votum; haec servitutem invito domino remittit; haec captivorum catenas levat; haec a carcere reducit, quos exire imperium impofens vetuerat; haec exulibus, in pairtam semper animum oculosque tendentibus, ostendit, nibil interesse inter quos quisque jaceat; haec, ubi res communes fortuna male divisit, et aequo jure genitos allure alii donavit, exaequat omnia; haec est, quae nihil quidquam alieno fecit arbitrio; haec est, ea qua nemo humilitatem guam sensit; haec est, quae nuili paruit.” The sense in Job is, that all are at liberty in death. Chains no longer bind; prisons no longer incarccrate; the voice of oppression no longer alarms.

Clarke's Notes on the Bible

Verse Job 3:18. The prisoners rest together — Those who were slaves, feeling all the troubles, and scarcely tasting any of the pleasures of life, are quiet in the grave together; and the voice of the oppressor, the hard, unrelenting task-master, which was more terrible than death, is heard no more. They are free from his exactions, and his mouth is silent in the dust. This may be a reference to the Egyptian bondage. The children of Israel cried by reason of their oppressors or task-masters.