Ayub 3:2

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Contextual Overview

¹ After this opened Iob his mouth, and cursed his day, ² And Iob aunswered, and sayde: ³ Let the day perishe wherin I was borne, and the night in the whiche it was sayd, There is a man childe conceaued. ⁴ The same day be [turned to] darknesse, and not regarded of God from aboue, neither let the light shyne vpon it: ⁵ But let it be stayned with darknesse and the shadowe of death, let the [dimme] cloude fall vpon it, whiche may make it terrible as a most bitter day. ⁶ Let the darke storme ouercome that night, and let it not be ioyned vnto the dayes of the yere, nor counted in the number of the monethes. ⁷ Desolate be that night, and without gladnesse. ⁸ Let them that curse the day, and that be redy to rayse vp mourning, geue it also their curse. ⁹ Let the starres of that night be dimme thorowe darkenesse of it, let it loke for light, but haue none, neither let it see the dawning of the day: ¹⁰ Because it shut not vp the doores of my mothers wombe, nor hyd sorowe from myne eyes.

Bible Verse Review
  from Treasury of Scripure Knowledge

spake: Heb. answered, Judges 18:14

Reciprocal: Job 4:1 - answered

Cross-References

Psalms 58:4
They haue poyson [within them] lyke to the poyson of a serpent: they be lyke the deafe adder that stoppeth her eares,

Gill's Notes on the Bible

And Job spake, and said. Or "answered and said" t, though not a word was spoken to him by his friends; he answered to his own calamity, and to their silence, as Schmidt observes; and this word is sometimes used when nothing goes before, to which the answer is, as many Jewish writers observe, as in Exodus 32:27; Jarchi interprets it, "he cried", and so some others u render it: from henceforwards to Job 42:6, this book is written in a poetical style, in Hebrew metre as is thought, which at present is pretty much unknown, even to the Jews themselves; some have been of opinion, that the following discourses between Job and his friends were not originally delivered in metre, but were put into this form by the penman or writer of the book; but of this we cannot be certain; in the Targum in the king of Spain's Bible it is, "and Job sung and said".

t ויען "et respondit", Pagninus, Montanus, Schmidt, Schultens, Michaelis. u "Clamavitquo", Mercerus; "nam proloquens", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

And Job spake - Margin, as in Hebrew, “answered.” The Hebrew word used here ענה ‛ânâh “to answer,” is often employed when one commences a discourse, even though no question had preceded. It is somewhat in the sense of replying to a subject, or of speaking in a case where a question might appropriately be asked; Isaiah 14:0:l0 (Hebrew), Zechariah 3:4; Deuteronomy 26:5 (Hebrew), Deuteronomy 27:14 (Hebrew). The word “to answer” ἀποκρίνομαι apokrinomai is frequently used in this way in the New Testament; Matthew 17:4, Matthew 17:17; Matthew 28:5; Mark 9:5; Mark 10:51, et al.