the Week of Proper 5 / Ordinary 10
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Bahasa Indonesia Sehari-hari
Ayub 31:12
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Sesungguhnya, itulah api yang memakan habis, dan menghanguskan seluruh hasilku.
Ia itu suatu api yang makan sampai orang habis binasa, dan yang mencabut akar segala hasilku kelak.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 3:33, Proverbs 6:27, Jeremiah 5:7-9, Malachi 3:5, Hebrews 13:4
Reciprocal: Isaiah 9:18 - wickedness
Cross-References
Thou hast tossed vp all my stuffe, and what hast thou founde of all thy householde stuffe? put it here before thy brethren and my brethren, that they may iudge betwixt vs both.
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.
And Laban aunswered and sayd vnto Iacob: these daughters are my daughters, and these chyldren are my chyldren, & these sheepe are my sheepe, and all that thou seest is myne: and what can I do this day vnto these my daughters, or vnto their children which they haue borne?
And the Lorde saide: I haue surely seene the trouble of my people which are in Egypt, and haue heard their crie from the face of their taske maisters: for I knowe their sorowes,
Nowe therfore beholde the complaint of the chyldren of Israel is come vnto me: and I haue also seene the oppressio wherwith ye Egyptians oppressed them.
Thou shalt not do thy neighbour wrong, neither rob hym, neither shall the workmans hyre abyde with thee vntyll the mornyng.
But shalt geue him his hyre the same day, & let not the sunne go downe theron, for he is needie, and therwith sustayneth his life: lest he crye against thee vnto the Lorde, and it be sinne vnto thee.
For the calamities of the oppressed, for the deepe sighyng of the poore, I wyll nowe vp sayeth God: and I wyll put in safetie, [hym] whom the [wicked] hath snared.
Thou compassest about my path, and my iourney into all coastes: and thou vsest all my wayes.
If thou seest the poore to be oppressed, and wrongfully dealt withall, so that equitie and right of the lawe is wrested in the lande, maruayle not thou at such a thyng: for he that is higher then the hyghest regardeth, and there be hygher then they.
Gill's Notes on the Bible
For it [is] a fire [that] consumeth to destruction,.... Referring either to the nature of the sin of uncleanness; it is inflammatory, a burning lust, a fire burning in the breast; see 1 Corinthians 7:9; or to the effect of it, either the rage of jealousy in the injured person, which is exceeding fierce, furious, and cruel, like devouring fire, not to be appeased or mitigated, Proverbs 6:34; or else it may respect the punishment of this sin in the times of Job, and which we find was practised among the Gentiles, as the Canaanites, Job's neighbours, burning such delinquents with fire; see Genesis 38:24; or rather the wrath of God for it, which is poured forth as fire, and burns to the lowest hell, and into which lake of fire all such impure persons will be cast, unless the grace of God prevents; and which will be a fire that will consume and destroy both soul and body, and so be an utter and everlasting destruction,
Revelation 21:8;
and would root out all my increase; even in this world; adultery is a sin that not only ruins a man's character, fixes an indelible blot upon him, a reproach that shall not be wiped off, and consumes a man's body, and destroys the health of it, but his substance also, the increase of his fields, and of his fruits, and by means of it a man is brought to a piece of bread, to beg it, and to be glad of it, Proverbs 6:26.
Barnes' Notes on the Bible
For it is a fire that consumeth to destruction - This may mean that such an offence would be a crime that would provoke God to send destruction, like a consuming fire upon the offender (Rosenmuller and Noyes), or more likely it is designed to be descriptive of the nature of the sin itself. According to this, the meaning is, that indulgence in this sin tends wholly to ruin and destroy a man. It is like a consuming fire, which sweeps away everything before it. It is destructive to the body, the morals, the soul. Accordingly, it may be remarked that there is no one vice which pours such desolation through the soul as licentiousness. See Rush on the Diseases of the Mind. It corrupts and taints all the fountains of morals, and utterly annihilates all purity of the heart. An intelligent gentleman, and a careful observer of the state of things in society, once remarked to me, that on coming to the city of Philadelphia, it was his fortune to be in the same boarding-house with a number of young men, nearly all of whom were known to him to be of licentious habits. He has lived to watch their course of life; and he remarked, that there was not one of them who did not ultimately show that he was essentially corrupt and unprincipled in every department of morals. There is not any one propensity of man that spreads such a withering influence over the soul as this; and, however it may be accounted for, it is certain that indulgence in this vice is a certain evidence that the whole soul is corrupt, and that no reliance is to be placed on the man’s virtue in any respect, or in reference to any relation of life.
And would root out all mine increase - By its desolating effects on my heart and life. The meaning is, that it would utterly ruin him; compare Luke 15:13, Luke 15:30. How many a wretched sensualist can bear testimony to the truth of this statement! How many a young man has been wholly ruined in reference to his worldly interests, as well as in reference to his soul, by this vice compare Proverbs 7:0: No young man could do a better service to himself than to commit the whole of that chapter to memory, and so engrave it on his soul that it never could be forgotten.
Clarke's Notes on the Bible
Verse Job 31:12. For it is a fire — Nothing is so destructive of domestic peace. Where jealousy exists, unmixed misery dwells; and the adulterer and fornicator waste their substance on the unlawful objects of their impure affections.