the Sixth Week after Easter
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Bahasa Indonesia Sehari-hari
Ayub 34:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalParallel Translations
Siapakah seperti Ayub, yang minum hujatan terhadap Allah seperti air,
Sesungguhnya siapa gerangan yang seperti Ayub, orang yang sudah kena sindiran seperti minum air?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Job 15:16, Deuteronomy 29:19, Proverbs 1:22, Proverbs 4:17
Reciprocal: Job 11:3 - mockest Job 36:21 - this Proverbs 14:9 - Fools Proverbs 19:28 - the Malachi 3:13 - Your
Cross-References
Then Abimelech called Abraham, & sayde vnto hym: What hast thou done vnto vs? & what haue I offended thee, that thou hast brought on me & on my kingdome [so] great a sinne? thou hast done deedes vnto me that ought not to be done.
And Iacob heard that he had defiled Dina his daughter, (his sonnes beyng with their cattell in the fielde and Iacob helde his peace vntill they were come.
And Hemor the father of Sichem, went out vnto Iacob to common with hym.
Aske freely of me both dowry and gyftes, and I wyll geue accordyng as ye say vnto me, so that ye geue me the damsell to wyfe.
But the sonnes of Iacob aunswered to Sichem and Hemor his father, talking amongest themselues deceiptfully, because he had defiled Diua their sister.
Only herein will they consent vnto vs for to dwell with vs, and to be one people: if all the males that are among vs be circumcised, as they are circumcised?
And the thirde day, whyles they were sore, two of the sonnes of Iacob, Simeon & Leui Dinas brethren, toke eyther of them his sworde, and went into the citie boldely, and slue all that was male,
His sonnes, & his sonnes sonnes with him, his daughters, and his sonnes daughters, and all his seede brought he with him into Egypt.
Speake vnto the chyldren of Israel, and saye, If a soule shall sinne through ignoraunce in any of the commaundementes of the Lord which ought not to be done, but shall do contrarie to any of them:
If the whole congregation of Israel sinne through ignoraunce, & the thing be hyd from the eyes of the multitude, and haue done somewhat agaynst any of the comaundementes of ye Lorde which shoulde not be done, and haue offended:
Gill's Notes on the Bible
What man [is] like Job,.... This is said as wondering at the part he acted, that a man so wise and good as Job was esteemed to be should behave in such a manner as he did;
[who] drinketh up scorning like water? For a foolish and wicked man to do so is not strange nor uncommon; but for a man of such sense and grace as Job was to do this was astonishing; to have no more regard to his character than to expose himself to the scorn and ridicule of men: for a man to become a laughing stock to profane and wicked men for his religion and piety, it is no disgrace, but an honour to him; but by unbecoming words and gestures to make himself justly jeered and scoffed at is great indiscretion. Or it may be understood actively of his dealing very freely and frequently in scoffs and jeers, which he poured out very liberally and plentifully, and seemingly with as much delight as a man drinks water when thirsty; see Job 11:3.
Barnes' Notes on the Bible
What man is like Job, who drinketh up scorning like water? - A similar image occurs in Job 15:16. The idea is, that he was full of reproachful speeches respecting God; of the language of irreverence and rebellion. He indulged in it as freely as a man drinks water; gathers up and imbibes all the language of reproach that he can find, and indulges in it as if it were perfectly harmless.
Clarke's Notes on the Bible
Verse Job 34:7. Drinketh up scorning like water? — This is a repetition of the charge made against Job by Eliphaz, Job 15:16. It is a proverbial expression, and seems to be formed, as a metaphor, from a camel drinking, who takes in a large draught of water, even the most turbid, on its setting out on a journey in a caravan, that it may serve it for a long time. Job deals largely in scorning; he fills his heart with it.