Ayub 35:4

Bahasa Indonesia Sehari-hari

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Contextual Overview

¹ Elihu spake moreouer and saide: ² Thinkest thou it right that thou sayest, I am more righteous then God? ³ For thou sayest: what aduauntage wyll it be vnto thee, and what profite shall I haue of my sinne? ⁴ Therefore wyll I geue aunswere vnto thee, aud to thy companions with thee. ⁵ Loke vnto the heauen and beholde it, consider the cloudes which are hyer then thou. ⁶ If thou hast sinned, what hast thou done against him? If thyne offences be many, what hast thou done vnto him? ⁷ If thou be righteous, what geuest thou him? or what wyll he receaue of thyne hande? ⁸ Thy wickednesse [may hurt] a man as thou art, and thy righteousnesse [may profite] the sonne of man.

Bible Verse Review
  from Treasury of Scripure Knowledge

answer thee: Heb. return to thee words

thy: Job 34:8, Proverbs 13:20

Reciprocal: Job 32:17 - General Job 33:12 - I will

Cross-References

Genesis 35:2
Then sayde Iacob vnto his householde, and to all that were with hym: put away the straunge gods that are among you, and be cleane, and chaunge your garmentes.

Genesis 35:4
And they gaue vnto Iacob all the straunge gods whiche they had in their hand, and al their earinges which were in theyr eares, and Iacob hyd them vnder an oke whiche was by Sichem.

Genesis 35:24
The sonnes of Rachel: Ioseph and Beniamin.

Genesis 35:25
And the sonnes of Bilha Rachels handmayde: Dan and Nephthali.

Genesis 35:26
And the sonnes of Zilpha Leas handmayde: Gad and Aser: These are the sonnes of Iacob which were borne him in Mesopotamia.

Genesis 35:27
And so Iacob came vnto Isahac his father to Mamre, vnto Ciriath-arba, whiche is Hebron, where Abraham and Isahac dwelt.

Exodus 32:20
And he toke the calfe whiche they had made, and burned it in the fire, & stampt it into pouder, & strawed it in the water, & made the childre of Israel drinke of it.

Deuteronomy 7:5
But thus ye shall deale with them: Ye shall ouerthrowe their aulters, & breake downe their pillers, cut downe their groues, and burne their grauen images with fire:

Deuteronomy 7:25
The graue images of their gods shalt thou burne with fire: and couet not the golde and siluer that is on them, nor take it vnto thee, lest thou be snared therin: for it is an abhomination before the Lorde thy God.

Judges 9:6
And all the men of Sichem gathered together, and al the house of Mello, and came and made Abimelech kyng in the playne, where the stone was in Sichem.

Gill's Notes on the Bible

I will answer thee, and thy companions with thee. Meaning not his three friends, as the Septuagint version expresses it; for they were not on the side of Job, and of the same sentiment with him, but rather on the side of Elihu; especially Eliphaz, who expresses much the same sentiment he does, Job 22:2; but all that were of the same mind with Job, whether present or absent, or in whatsoever part of the world; the answer he should return to him would serve for them all, and sufficiently confute such a bad notion of God, let it be embraced by whomsoever.

Barnes' Notes on the Bible

I will answer thee - Margin, “return to thee words.” Elihu meant to explain this more fully than it had been done by the friends of Job, and to show where Job was in error.

And thy companions with thee - Eliphaz, in Job 22:2, had taken up the same inquiry, and proposed to discuss the subject, but he had gone at once into severe charges against Job, and been drawn into language of harsh crimination, instead of making the matter clear, and Elihu now proposes to state just how it is, and to remove the objections of Job. It may be doubted, however, whether he was much more successful than Eliphaz had been. The doctrine of the future state, as it is revealed by Christianity, was needful to enable these speakers to comprehend and explain this subject.

Clarke's Notes on the Bible

Verse Job 35:4. I will answer thee — I will show thee the evil of a sinful way, and the benefit of righteousness; and supply what thy friends have omitted in their discourses with thee.