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Bahasa Indonesia Sehari-hari
Ayub 35:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- TheParallel Translations
Jikalau engkau berbuat dosa, apa yang akan kaulakukan terhadap Dia? Kalau pelanggaranmu banyak, apa yang kaubuat terhadap Dia?
Jikalau engkau berbuat dosa, apakah perbuatanmu akan Dia? jikalau engkau memperbanyakkan salahmu, maka apakah perbuatanmu akan Dia?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 8:36, Proverbs 9:12, Jeremiah 7:19
Reciprocal: Job 22:2 - a man Proverbs 14:21 - that despiseth Luke 17:10 - General Acts 17:25 - is
Cross-References
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
And he called the name of the place Bethel: but the name of the citie was called Luz, before tyme.
And this stone whiche I haue set vp on an ende, shalbe Gods house: and of all that thou shalt geue me, I wyl surely geue the tenth vnto thee.
And as Israel dwelt in that land, Ruben went and lay with Bilha his fathers concubine: And it came to Israels eare. The sonnes of Iacob were twelue in number.
And the sonnes of Zilpha Leas handmayde: Gad and Aser: These are the sonnes of Iacob which were borne him in Mesopotamia.
And Iacob sayd vnto Ioseph: God almyghtie appeared vnto me at Luz in the lande of Chanaan, and blessed me, and sayde vnto me:
Gill's Notes on the Bible
If thou sinnest, what dost thou against him?.... Sin is expressly said to be against God, Psalms 51:4; it is contrary to his nature, as any opposites can be to each other: it is against his law, a breach and violation of it; and so against his supreme legislative power and authority, and a contempt of it; it is what he is angry with and is provoked by, being what he hates and abhors, and is abominable in his sight. But then he cannot be supposed to be so affected with it to be ruffled and discomposed, or his peace be disturbed, and his happiness in the least broke in upon; for affections are only attributed to him after the manner of men; much less is he so affected hereby as to be hurt or in danger of being destroyed, nor even of being dethroned: men can no more reach him by any hostile action of theirs, such as sin is, than they can reach the sun and stop its course, lessen its light or pluck it from its orbit. Or, "what canst thou work for him?" as Mr. Broughton; by way of atonement or satisfaction for sin? Nothing at all; see Job 7:20; but the other sense is best;
or [if] thy transgressions be multiplied, what dost thou unto him? As he is not hurt by a slight single sin, a failing or infirmity, an error or mistake, common to men, as the preceding word may signify; so not by greater sins, presumptuous ones, gross enormities, rebellions against God, overt acts of treason against the Almighty, and these multiplied and heaped up even unto heaven; for though by these the name of God is profaned and blasphemed, and he is dishonoured and despised, and his manifestative glory is eclipsed, or he has not the honour given him that is due unto him; yet his essential glory is untarnished, unsullied, and unhurt, no more than the sun by an eclipse; he is the same without any variableness or shadow of turning, as well as is over all blessed for ever. And, indeed, his manifestative glory in many instances receives a lustre, through his power, wisdom, and goodness, overruling the sins of men for the display of it; as the fall of the first Adam made way for the sending of Christ the Saviour, in which God has shown forth the exceeding riches of his grace; and as his mercy and grace are displayed in the pardon of sin, and his power and justice in the punishment of sin and sinners; and his patience and longsuffering in bearing with them.
Barnes' Notes on the Bible
If thou sinnest, what doest thou against him? - This should not be interpreted as designed to justify sin, or as saying that there is no evil in it, or that God does not regard it. That is not the point or scope of the remark of Elihu. His object is to show that God is not influenced in his treatment of his creatures as people are in their treatment of each other. He has no “interest” in being partial, or in treating them otherwise than they deserve. If they sin against him his happiness is not so marred that he is under any inducement to interpose “by passion,” or in any other way than that which is “right.”
Clarke's Notes on the Bible
Verse Job 35:6. If thou sinnest — God is not benefited by thy righteousness, nor injured by thy iniquity, howsoever multiplied it may be.