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Bahasa Indonesia Sehari-hari
Ayub 36:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanParallel Translations
Tetapi, jikalau mereka tidak mendengar, maka mereka akan mati oleh lembing, dan binasa dalam kebebalan.
Tetapi jikalau mereka itu tiada mau mendengar, lalu matilah mereka itu dimakan pedang dan putuslah nyawanya dengan tiada berpengetahuan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
if: Deuteronomy 18:15-22, Deuteronomy 29:15-20, Isaiah 1:20, Isaiah 3:11, Romans 2:8, Romans 2:9
perish: Heb. pass away
die: Job 4:21, John 8:21-24
Reciprocal: 1 Chronicles 28:9 - serve him Proverbs 5:23 - shall die Hosea 4:6 - for Joel 2:8 - sword
Cross-References
And they returnyng, came to En-mispat, which is Cades, and smote all the countrey of the Amalecites, and also the Amorites that dwelt in Hazezon-thamar.
Esau toke his wiues of ye daughters of Chanaan: Ada ye daughter of Ebon an Hethite, and Aholibama the daughter of Ana, the daughter of Sibeon an Heuite,
Thus dwelt Esau in mounte Seir, the same Esau, is Edom.
These are the generations of Esau, father of the Edomites in mount Seir.
Duke Theman, duke Omar, duke Sepho, duke Cenaz, and duke Corah, duke Gatham, & duke Amalec: these are the dukes that came of Eliphas in the lande of Edom, and these were the sonnes of Ada.
These also are the children of Rehuel Esaus sonne: duke Nahath, duke Serah, duke Samma, duke Mizza. These are the dukes that came of Rehuel, in the lande of Edom: and these are the sonnes of Basemath Esaus wyfe.
These were the chyldren of Aholibama Esaus wyfe: duke Iehus, duke Ialam, duke Corah: these dukes came of Aholibama the daughter of Ana Esaus wyfe.
These are the chyldren of Esau, and these are the dukes of them, whiche Esau is Edom.
These are the chyldren of Seir the Horite, the inhabitauntes of the lande, Lotan, and Sobal, & Sebeon, & Ana,
And the chyldren of Lotan, were Hori, and Hemam: and Lotans sister [was called] Thimna.
Gill's Notes on the Bible
But if they obey not,.... Who seem to be righteous and are not; and when afflicted are not submissive to the will of God; attend not to the voice of his providence; receive no instruction thereby; but kick against the pricks, and rebel, against God; complain of him, and murmur at his dealings with them:
they shall perish by the sword; or they shall pass away out of the world by it, or by some missive weapon: they shall die a violent death, by the sword of justice, of the civil magistrate, or by the sword of men; or, as a Jewish commentator r paraphrases it, by the dart of death, by the sword of Satan, they shall pass out of this world;
and they shall die without knowledge; without knowledge of their death being near, it coming upon them suddenly and at unawares; or without knowledge of themselves and of their miserable and lost estate; and without knowledge of Christ, and of God in Christ, and of the way of salvation by him. Or they shall perish for lack of knowledge; because they have none; through ignorance and that affected; they know not nor will they understand, but despise the means of knowledge, and hate instruction.
r R. Simeon, Bar Tzemach.
Barnes' Notes on the Bible
But if they obey not - If those who are afflicted do not turn to God, and yield him obedience, they must expect that he will continue their calamities until they are cut off.
They shall perish by the sword - Margin, as in Hebrew “pass away.” The word rendered “sword” (שׁלח shelach) means properly “anything sent” - as a spear or an arrow - “a missile” - and then an instrument of war in general. It may be applied to any weapon that is used to produce death. The idea here is, that the man who was afflicted on account of the sins which he had committed, and who did not repent of them and turn to God, would be cut off. God would not withdraw his hand unless he acknowledged his offences. As he had undertaken the work of discipline, he could not consistently do it, for it would be in fact “yielding” the point to him whom he chastised. This “may” be the case now, and the statement here made by Elihu may involve a principle which will explain the cause of the death of many persons, even of the professedly pious. They are devoted to gain or amusement; they seek the honors of the world for their families or themselves, and in fact they make no advances in piety, and are doing nothing for the cause of religion. God lays his hand upon them at first gently. They lose their health, or a part of their property. But the discipline is not effectual. He then lays his band on them with more severity, and takes from them an endeared child. Still, all is ineffectual. The sorrow of the affliction passes away, and they mingle again in the frivolous and busy scenes of life as worldly as ever, and exert no influence in favor of religion. Another blow is needful, and blow after blow is struck; but nothing overcomes their worldliness, nothing makes them devotedly and sincerely useful, and it becomes necessary to remove them from the world.
They shall die without knowledge - That is, without any true knowledge of the plans and government of God, or of the reasons why he brought these afflictions upon them. In all their sufferings they never “saw” the design. They complained, and murmured, and charged God with severity, but they never understood that the affliction was intended for their own benefit.
Clarke's Notes on the Bible
Verse Job 36:12. But if they obey not — This also is a general rule, from which, in the course of Providence, there are only few, and those only apparent, deviations. Instead of they shall perish by the sword, the meaning of the Hebrew בשלח יעברו beshelach yaaboru, is, "By a dart they shall pass by." They shall be in continual dangers, and often fall before they have lived out half their days. Mr. Good translates: They pass by as an arrow. The VULGATE: Transibunt per gladium. "They shall pass away by the sword."
