Ayub 36:25

Bahasa Indonesia Sehari-hari

Semua orang melihatnya, manusia memandangnya dari jauh.

Parallel Translations

Alkitab Terjemahan Baru
Semua orang melihatnya, manusia memandangnya dari jauh.

Alkitab Terjemahan Lama
Segala manusia melihat dia, dan segala anak Adam memandang akan dia dari jauh.

Contextual Overview

²⁴ Remember that thou do magnifie his worke which men do praise, ²⁵ All men see it, yea men do beholde it a farre of. ²⁶ Beholde, so great is God that he passeth our knowledge, neither can the number of his yeres be searched out. ²⁷ Sometime he restrayneth the rayne, and againe he sendeth rayne by his cloudes: ²⁸ Which rayne the cloudes do droppe, and let fall aboundantly vpon men. ²⁹ Who can consider the spreadinges out of his cloudes, the coueringes of his tabernacle? ³⁰ Behold, he doth stretch his light vpon it, and couereth the bottome of the sea. ³¹ For by these gouerneth he his people, and geueth them aboundance of meate. ³² With the cloudes he hydeth the light, and at his commaundement it breaketh out: ³³ Which dashing vpon the next cloudes, shew tokens of wrath.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 36:2
Esau toke his wiues of ye daughters of Chanaan: Ada ye daughter of Ebon an Hethite, and Aholibama the daughter of Ana, the daughter of Sibeon an Heuite,

Genesis 36:5
And Aholibama bare Iehus, and Ialam, and Corah. These are the sonnes of Esau, whiche were borne hym in the lande of Chanaan.

Genesis 36:14
And these were the sonnes of Aholibama the daughter of Ana, daughter of Sebeon Esaus wife: and she bare vnto Esau, Iehus, and Ialam and Corah.

Genesis 36:18
These were the chyldren of Aholibama Esaus wyfe: duke Iehus, duke Ialam, duke Corah: these dukes came of Aholibama the daughter of Ana Esaus wyfe.

1 Chronicles 1:41
And the sonnes of Ana: Dison. The sonnes of Dison: Hamran, Esban, Iethran, and Cheran.

Gill's Notes on the Bible

Every man may see it,.... Not only was to be seen by the wise and learned, the just and good, but by the common people; whether it is to be understood of the works of creation, or of the afflictive providences of God in general, or of Job's afflictions in particular;

man may behold [it] afar off; as to time, from the creation of the world to the present time, as Jarchi; or as to place, from the heaven, so distant, where are the sun, moon, and stars; and which, though so far off, are easily beheld; or as to the manner of seeing them, not darkly, imperfectly, and in a confused manner, as things at a distance are seen, so some understand it; but rather clearly and plainly, as things easy to be seen are clearly discerned at a distance; and it signifies that the work of God here meant is so visible, that he must be quite blind and stupid that cannot see it; it may be seen, as it were, with half an eye, and a great way off; he that runs may see and read.

Barnes' Notes on the Bible

Every man may see it - That is, every man may look on the visible creation, and see proofs there of the wisdom and greatness of God. All may look on the sun, the moon, the stars; all may behold the tempest and the storm; all may see the lightning and the rain, and may form some conception of the majesty of the Most High. The idea of Elihu here is, that every man might trace the evidences that God is great in his works.

Man may behold it afar off - His works are so great and glorious that they make an impression even at a vast distance. Though we are separated from them by a space which surpasses the power of computation, yet they are so great that they fill the mind with vast conceptions of the majesty and glory of their Maker. This is true of the heavenly bodies; and the more we learn of their immense distances from us, the more is the mind impressed with the greatness and glory of the visible creation.

Clarke's Notes on the Bible

Verse Job 36:25. Every man may see it — He who says he can examine the earth with a philosophic eye, and the heavens with the eye of an astronomer, and yet says he cannot see in them a system of infinite skill and contrivance, must be ignorant of science, or lie against his conscience, and be utterly unworthy of confidence or respect.