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Bahasa Indonesia Sehari-hari

Ayub 36:4

karena sungguh-sungguh, bukan dusta perkataanku, seorang yang sempurna pengetahuannya menghadapi engkau.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Falsehood;   God Continued...;   Torrey's Topical Textbook - Wisdom of God, the;  

Dictionaries:

- Charles Buck Theological Dictionary - Omniscience of God;   Holman Bible Dictionary - Job, the Book of;   People's Dictionary of the Bible - Elihu;  

Encyclopedias:

- International Standard Bible Encyclopedia - Job, Book of;  

Parallel Translations

Alkitab Terjemahan Baru
karena sungguh-sungguh, bukan dusta perkataanku, seorang yang sempurna pengetahuannya menghadapi engkau.
Alkitab Terjemahan Lama
Bahwasanya dalam segala perkataanku akan tiada barang dusta, maka seorang yang tulus hatinya adalah sertamu.

Contextual Overview

1 Elihu also proceeded, and saide: 2 Holde thee still a litle, & I shall shew thee what I haue yet to speake on gods behalfe. 3 I wyll open vnto thee yet farre higher knowledge, and wil ascribe righteousnesse vnto my maker. 4 And truely my wordes shall not be vaine, seeing he is with thee that is perfect in knowledge.

Bible Verse Review
  from Treasury of Scripure Knowledge

my: Job 13:4, Job 13:7, Job 21:27, Job 21:34, Job 22:6-30, Proverbs 8:7, Proverbs 8:8, 2 Corinthians 2:17

perfect: Job 37:16, Luke 1:3, Acts 24:22, 1 Corinthians 14:20, *marg. Colossians 4:12, 2 Timothy 3:16, 2 Timothy 3:17

in: Psalms 49:3, Proverbs 22:20, Proverbs 22:21

Reciprocal: Job 33:3 - my lips

Cross-References

Exodus 2:18
And when they came to Raguel their father, he sayde: Howe came it to passe that ye are come so soone to day?
Numbers 10:29
And Moyses sayde vnto Hobab the sonne of Raguel the Madiamte, which was Moyses father in lawe: We go vnto the place of whiche the Lorde sayde, I wyll geue it you. Come thou therefore with vs, and we wyll do thee good: for the Lorde hath promised good vnto Israel.
1 Chronicles 1:35
The sonnes of Esau: Eliphaz, Rehuel, Iehus, Iaelam, and Korah.
Job 2:11
Nowe when Iobs three friendes heard of all the trouble that came vpon him, they came euery one fro his owne place [namely] Eliphas the Themanite, Bildad the Suhite, and Zophad the Naamathite: for they were agreed together to come to shewe their compassion vpon him, and to comfort hym.

Gill's Notes on the Bible

For truly my words [shall] not [be] false,.... But strictly true; he would take the utmost care to say nothing but the truth, with the greatest impartiality and sincerity, so that what was said might be depended upon; truth spoken briefly, clearly, and on so important a subject as the righteousness of God, deserved attention;

he that is perfect in knowledge [is] with thee; meaning either God, whose knowledge is perfect, who knows all persons and things; knows himself, his nature, persons, and perfections; his thoughts, counsels, and purposes; all his creatures, angels and men; the hearts of all men, their thoughts, words, and works; he, the omniscient and omnipresent God was with Job, from whose presence there is no fleeing; and therefore it became him to be careful of his thoughts, words, and actions; that he did not entertain any unbecoming thoughts of God, and say anything unworthy of him, or do anything that tended to his dishonour; since he was present with him, and nothing could escape his notice: or else Elihu means himself; suggesting, that he who undertook to speak for God and plead his cause, and clear him from the charge of unrighteousness, was no novice, but one that thoroughly understood the point in hand; and though no man is perfect in knowledge in an absolute sense, yet may be in comparison of others; or however may be upright and sincere in his knowledge; which sense the word used often has; and so it may signify, that as he was a sincere searcher after knowledge, and had through divine goodness attained to a competent share of it, even of sound and not superficial knowledge, he should be honest and upright in the communication of it; and this he might choose to observe the more, to excite the attention of Job to what he had to say; though it may be the truest reading of the words is, "perfect knowledge" or "perfection of knowledge is with thee" k, that is, in his own apprehension, so Jarchi; and may be understood either ironically, or rather really, insinuating that Job was a man of such consummate wisdom and knowledge, that he would easily see the force of his reasonings, and the justness of them, and acquiesce in them; and having thus prefaced his discourse, he next enters upon his subject.

k תמים רעות עמך "scientiae perfectae tecum"; so some in Bar Tzemach.

Barnes' Notes on the Bible

For truly my words shall not be false - This is designed to conciliate attention. It is a professed purpose to state nothing but truth. Even in order to vindicate the ways of God he would state nothing but what would bear the most rigid examination. Job had charged on his friends a purpose “to speak wickedly for God;” to make use of unsound arguments in vindicating his cause, (see the notes at Job 13:7-8), and Elihu now says that “he” will make use of no such reasoning, but that all that he says shall be founded in strict truth.

He that is perfect in knowledge is with thee - This refers undoubtedly to Elihu himself, and is a claim to a clear understanding of the subject. He did not doubt that he was right, and that he had some views which were worthy of their attention. The main idea is, that he was of “sound” knowledge; that his views were not sophistical and captious; that they were founded in truth, and were worthy, therefore. of their profound attention.

Clarke's Notes on the Bible

Verse Job 36:4. My words shall not be false] My words shall be truth without falsity.

He that is perfect in knowledge is with thee. — "The perfection of knowledge is with thee." Thou art a sensible, well-informed man, and will be able to judge of what I say.


 
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