the Fourth Week of Advent
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Read the Bible
Bahasa Indonesia Sehari-hari
Ayub 37:14
Bible Study Resources
Concordances:
- Nave'sParallel Translations
Berilah telinga kepada semuanya itu, hai Ayub, diamlah, dan perhatikanlah keajaiban-keajaiban Allah.
Hai Ayub! berilah telinga akan sekalian ini, bangunlah dan perhatikanlah segala perbuatan Allah yang ajaib.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
stand: Exodus 14:13, Psalms 46:10, Habakkuk 2:20
consider: Job 26:6-14, Job 36:24, Psalms 111:2, Psalms 145:5, Psalms 145:6, Psalms 145:10-12
Reciprocal: Exodus 3:3 - General Job 38:1 - General Ecclesiastes 7:13 - Consider
Cross-References
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.
And Sara dyed in Ciriath arba, the same is Hebron, in the lande of Canaan: and Abraham came to mourne for Sara, and to weepe for her.
And he sayde vnto them: is he in good health? And they sayde: he is in good health, and beholde his daughter Rachel commeth with the sheepe.
And so Iacob came vnto Isahac his father to Mamre, vnto Ciriath-arba, whiche is Hebron, where Abraham and Isahac dwelt.
And the man sayde, They are departed hence: for I haue hearde them say, let vs go vnto Dothan. Thus went Ioseph after his brethren, and founde them in Dothan.
And when they sawe hym a farre of, before he came at them, they toke councell agaynst hym for to slea hym.
Ioseph aunswered Pharao, saying: Not I, but God shall geue Pharao an aunswere of peace.
And they ascended vnto the south, and come vnto Hebron, where Ahiman was and Sesai, and Thalmai, the sonnes of Anac. Hebron was buylt seuen yeres before Zoan in Egypt.
And Iosuah blessed him, and gaue vnto Caleb the sonne of Iephune, Hebron to inherite.
And the name of Hebron was called in old time, Kiriath Arba, which [Irba] was a great man among the Enekims: And the lande ceassed from warre.
Gill's Notes on the Bible
Hearken unto this, O Job,.... Either to the present clap of thunder then heard; or rather to what Elihu had last said concerning clouds of rain coming for correction or mercy; and improve it and apply it to his own case, and consider whether the afflictions he was under were for the reproof and correction of him for sin, or in mercy and love to his soul and for his good, as both might be the case; or to what he had further to say to him, which was but little more, and he should conclude;
stand still; stand up, in order to hear better, and in reverence of what might be said; and with silence, that it might be the better received and understood:
and consider the wondrous works of God; not prodigies and extraordinary things, which are out of the common course of nature, such as the wonders in Egypt, at the Red sea, in the wilderness, and in the land of Canaan, but common things; such as come more or less under daily observation, for of such only he had been speaking, and continued to speak; such as winds, clouds, thunder, lightning, hail, rain, and snow; these he would have him consider and reflect upon, that though they were so common and obvious to view, yet there were some things in them marvellous and beyond the full comprehension of men; and therefore much more must be the works of Providence, and the hidden causes and reasons of them.
Barnes' Notes on the Bible
Hearken unto this, O Job - That is, to the lesson which such events are fitted to convey respecting God.
Stand still - In a posture of reverence and attention. The object is to secure a calm contemplation of the works of God, so that the mind might be filled with suitable reverence for him.
Clarke's Notes on the Bible
Verse Job 37:14. Hearken unto this — Hear what I say on the part of God.
Stand still — Enter into deep contemplation on the subject.
And consider — Weigh every thing; examine separately and collectively; and draw right conclusions from the whole.
The wondrous works of God. — Endless in their variety; stupendous in their structure; complicated in their parts; indescribable in their relations and connections; and incomprehensible in the mode of their formation, in the cohesion of their parts, and in the ends of their creation.