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Bahasa Indonesia Sehari-hari
Ayub 37:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Ia melepaskannya ke seluruh kolong langit, dan juga kilat petir-Nya ke ujung-ujung bumi.
Ia itu teperling kepada segala petala langit, dan terang halilintar-Nya sampai kepada segala ujung bumi.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
He: Psalms 77:13, Psalms 97:4, Matthew 24:27, Revelation 11:19
lightning: Heb. light
ends: Heb. wings, Job 38:13, Isaiah 11:12, *marg.
Reciprocal: Job 28:26 - a way Job 38:25 - General Psalms 29:7 - flames Luke 17:24 - as
Cross-References
And Israel sayde vnto Ioseph: do not thy brethren kepe in Sichem? come, and I wyll sende thee to them.
He aunswered: here am I. And he sayde vnto hym: Go [I praye thee] see whether it be well with thy brethren and the cattell, and bryng me worde agayne. And so he sent hym out of the vale of Hebron, & he came to Sichem.
Come nowe therefore and let vs slaye hym, and cast hym into some pit, and we wyll say, some naughtie beast hath deuoured hym: and we shall see what wyll come of his dreames.
And Ruben sayde moreouer vnto the: shed no blood [but] cast hym into this pit that is in the wyldernesse, and laye no hande vppon hym: [this he sayde] namely that he myght ryd hym out of their handes, and delyuer hym to his father agayne.
And when Ioseph was come vnto his brethren, they strypt hym out of his coate, his partie coloured coate that was vpon hym.
And went agayne vnto his brethren, saying: the lad is not [yonder] wo is me, whyther shall I go?
And they sent that partie coloured coate, and caused it to be brought vnto their father, and sayde: This haue we founde, see whether it be thy sonnes coate, or no.
Surely they haue found, they deuide the spoyles, euery man hath a damsell or two: Sisara hath a pray of diuers couloured garmentes, euen a pray of rayment dyed with sundry colours, and that are made of nedle worke: rayment of diuers colours and of nedle worke on both sydes, which is meete for him that is chiefe in distributing of ye spoyles.
And she had a garment of diuers colours vpon her: for with such wer the kinges daughters (that were virgins) appareled. Then his seruaunt brought her out, and locked the doore after her.
Thou didst take thy garmentes, and deckt thy hye places with diuers colours, and played the harlot thervpon, they come not, and it shall not be.
Gill's Notes on the Bible
He directeth it under the whole heaven,.... His voice of thunder, which rolls from one end of the heaven to the other: he charges the clouds with it, and directs both it and them where they shall go and discharge; what tree, house, or man, it shall strike; and where the rain shall fall when the clouds burst: yet Pliny x atheistically calls thunder and lightning chance matters. Thus the ministers of the word, who are compared to clouds, Isaiah 5:6, are charged with it by the Lord: they are directed by him what they shall say, where they shall go and declare it, and he directs where it shall fall with power and weight; yea, he directs it into the very hearts of men, where it pierces and penetrates, and is a discerner and discoverer of their thoughts and intents;
and his lightning unto the ends of the earth: it cometh out of the east, and shineth to the west, Matthew 24:27; and swiftly move to the further parts of the earth: and such a direction, motion, and extent, has the Gospel had; the glorious light of it, comparable to lightning, it first broke forth in the east, where Christ, his forerunner and his disciples, first preached it, and Christian churches were formed; and from thence it spread into the western parts of the world, and before the destruction of Jerusalem it was preached unto all nations; it had a free course, ran, and was glorified; the sound of the voice of it went into all the earth, and the words and doctrines of the apostles unto the ends of the world.
x Nat. Hist. l. 2. c. 43.
Barnes' Notes on the Bible
He directeth it under the whole heaven - It is under the control of God, and he directs it where he pleases. It is not confined to one spot, but seems to be complaining from every part of the heavens.
And his lightning - Margin, as in Hebrew “light.” There can be no doubt that the lightning is intended.
Unto the ends of the earth - Margin, as in Hebrew “wings.” The word wings is given to the earth from the idea of its being spread out or expanded like the wings of a bird; compare Job 38:13; Ezekiel 7:2. The earth was spoken of as an expanse or plain that had corners or boundaries (see Isaiah 11:12, note; Isaiah 24:16, note; Isaiah 42:5, note), and the meaning here is, that God spread the lightning at pleasure over the whole of that vast expanse.
Clarke's Notes on the Bible
Verse Job 37:3. He directeth it under the whole heaven — He directeth it (the lightning) under the whole heaven, in the twinkling of an eye from east to west; and its light-the reflection of the flash, not the lightning, unto the ends of the earth, so that a whole hemisphere seems to see it at the same instant.
