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Bahasa Indonesia Sehari-hari

Ayub 41:12

(41-3) Aku tidak akan berdiam diri tentang anggota-anggota badannya, tentang keperkasaannya dan perawakannya yang tampan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - God;   Torrey's Topical Textbook - Leviathan;  

Dictionaries:

- American Tract Society Bible Dictionary - Leviathan;   Holman Bible Dictionary - Frame;   Hastings' Dictionary of the Bible - Leviathan;  

Encyclopedias:

- International Standard Bible Encyclopedia - Frame;   Goodly;   Leviathan;   Proportion;   The Jewish Encyclopedia - Bulrush;  

Parallel Translations

Alkitab Terjemahan Baru
(41-3) Aku tidak akan berdiam diri tentang anggota-anggota badannya, tentang keperkasaannya dan perawakannya yang tampan.
Alkitab Terjemahan Lama
Nafasnya dapat menyalakan bara api dan nyala api keluarlah dari dalam mulutnya.

Contextual Overview

11 Or who hath geuen me any thyng aforehande, that I may rewarde him againe? All thinges vnder heauen are myne. 12 I wyll not keepe secrete his great strength, his power, nor his comely proportion. 13 Who can discouer the face of his garment? or who shall come to him with a double brydle? 14 Who shall open the doores of his face? for he hath horrible teeth round about. 15 His scales are as it were strong shieldes, so fastened together as if they were sealed: 16 One is so ioyned to another, that no ayre can come in: 17 Yea, one hangeth so vpon another, & sticketh so together, that they can not be sundred. 18 His neesinges make a glistering like fyre, and his eyes lyke the morning shine. 19 Out of his mouth go torches, and sparkes of fire leape out. 20 And out of his nostrels there goeth a smoke, lyke as out of an hotte seething pot, or caldron.

Bible Verse Review
  from Treasury of Scripure Knowledge

comely: Genesis 1:25

Cross-References

Genesis 37:36
And the Madianites solde hym in Egypt vnto Putiphar, chiefe officer of Pharaos, and his chiefe stewarde.
Genesis 39:1
Ioseph was brought vnto Egypt, and Putiphar, a Lorde of Pharaos, and his chiefe stewarde, an Egyptian, bought hym of the Ismaelites, whiche had brought hym thyther.
Genesis 39:20
And Iosephes maister toke hym, and put hym in pryson, euen into the place where the kynges prysoners laye bounde: and there continued he in prison.
Genesis 41:12
And there was with vs a young man, an Hebrue borne, seruaunt vnto the chiefe stewarde: to whom when we tolde them, he declared our dreames to vs, accordyng to eyther of our dreames.
Genesis 41:19
And then seuen other kyne came out after them, poore, and very yll fauoured and leane flesshed, such as I neuer saw in all the lande of Egypt, they were so yll fauoured.

Gill's Notes on the Bible

I will not conceal his parts,.... The parts of the leviathan; or "his bars", the members of his body, which are like bars of iron:

nor his power; which is very great, whether of the crocodile or the whale:

nor his comely proportion; the symmetry of his body, and the members of it; which, though large, every part is in just proportion to each other.

Barnes' Notes on the Bible

I will not conceal his parts - This is the commencement of a more particular description of the animal than had been before given. In the previous part of the chapter, the remarks are general, speaking of it merely as one of great power, and not to be taken by any of the ordinary methods. A description follows of the various parts of the animal, all tending to confirm this general impression, and to fill the hearer with a deep conviction of his formidable character. The words rendered, “I will not conceal,” mean, “I will not be silent;” that is, he would speak of them. The description which follows of the “parts” of the animal refers particularly to his mouth, his teeth, his scales, his eyelids, his nostrils, his neck, and his heart.

Nor his comely proportion - The crocodile is not an object of beauty, and the animal described here is not spoken of as one of beauty, but as one of great power and fierceness. The phrase used here (ערכוּ חין chı̂yn ‛êrekô) means properly “the grace of his armature,” or the beauty of his armor. It does not refer to the beauty of the animal as such, but to the armor or defense which it had. Though there might be no beauty in an animal like the one here described, yet there might be a “grace” or fitness in its means of defense which could not fail to attract admiration. This is the idea in the passage. So Gesenius, Umbreit, and Noyes render it.

Clarke's Notes on the Bible

Verse Job 41:12. I will not conceal his parts — This is most certainly no just translation of the original. The Vulgate is to this effect: I will not spare him: nor yield to his powerful words, framed for the purpose of entreaty. Mr. Good applies it to leviathan: -

"I cannot be confounded at his limbs and violence;

The strength and structure of his frame."


The Creator cannot be intimidated at the most formidable of his own works: man may and should tremble; GOD cannot.


 
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