Ayub 7:4

Bahasa Indonesia Sehari-hari

Bila aku pergi tidur, maka pikirku: Bilakah aku akan bangun? Tetapi malam merentang panjang, dan aku dicekam oleh gelisah sampai dinihari.

Parallel Translations

Alkitab Terjemahan Baru
Bila aku pergi tidur, maka pikirku: Bilakah aku akan bangun? Tetapi malam merentang panjang, dan aku dicekam oleh gelisah sampai dinihari.

Alkitab Terjemahan Lama
Apabila aku berbaring maka kataku: Bila gerangan aku akan bangun? tetapi malam juga dilanjutkan dan akupun dipenatkan dengan beberapa berapa percintaan sampai kepada dini hari.

Contextual Overview

¹ Is ther not an appoynted time to man vpon earth? Are not his dayes also like the dayes of an hired seruaunt? ² For like as a bonde seruaunt desireth the shadowe, and as an hyreling woulde fayne haue the rewarde of his worke: ³ Euen so haue I laboured whole monethes long in vayne, and many a carefull night haue I tolde. ⁴ When I layde me downe to sleepe, I sayde, O when shall I arise? and measuring the euening, I am euen full with tossing to and fro vnto the dawning of the day. ⁵ My fleshe is clothed with wormes and dust of the earth: my skinne is withered and become horrible. ⁶ My dayes passe ouer more spedyly then a weauers shuttle, and are spent without hope.

Bible Verse Review
  from Treasury of Scripure Knowledge

When: Job 7:13, Job 7:14, Job 17:12, Job 30:17, Deuteronomy 28:67, Psalms 6:6, Psalms 77:4, Psalms 130:6

night: etc. Heb. evening be measured

tossings: Psalms 109:23, Isaiah 54:11

Reciprocal: Job 33:19 - pain Psalms 73:14 - For all

Cross-References

Genesis 2:5
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:7
And the Lorde sayde: I wyll from the vpper face of the earth, destroy man whom I haue created, from man vnto cattell, vnto worme, and vnto foules of the ayre: For it repenteth me that I haue made them.

Genesis 6:13
And God sayd vnto Noah: the ende of all fleshe is come before me, for the earth is fylled with crueltie through them, and beholde I wyl destroy them with the earth.

Genesis 6:17
And beholde, I, euen I do bryng a fludde of waters vpon the earth, to destroy all fleshe wherin is the breath of lyfe vnder heauen, and euery thyng that is in the earth shall perishe.

Genesis 7:10
And so it came to passe after seuen dayes, that the waters of the flud were vpon the earth.

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 7:12
And the rayne was vpon the earth fourtie dayes and fourtie nightes.

Genesis 7:17
And the fludde came fourtie dayes vpon the earth, and the waters were increased, and bare vp the arke, whiche was lyft vp aboue the earth.

Genesis 7:21
And all fleshe perished, that moued vpon the earth, in foule, in cattell, in beast, and in euery worme that creepeth vpon the earth, yea, and euery man also.

Gill's Notes on the Bible

When I lie down, I say, when shall I arise,.... Or, "then I say", c. t that is, as soon as he laid himself down in his bed, and endeavoured to compose himself to sleep, in order to get rest and refreshment; then he said within himself, or with an articulate voice, to those about him, that sat up with him; oh that it was time to rise; when will it be morning, that I may rise from my bed, which is of no manner of service to me, but rather increases weariness?

and the night be gone? and the day dawn and break; or "night" or "evening be measured", as in the margin, or "measures itself" u; or that "he", that is, God, or "it", my heart, "measures the evening" w, or "night"; lengthens it out to its full time: to a discomposed person, that cannot sleep, the night seems long; such count every hour, tell every clock that strikes, and long to see peep of day; these are they that watch for the morning, Psalms 130:6;

and I am full of tossings to and fro unto the dawning of the day; or, "unto the twilight"; the morning twilight; though some understand it of the twilight or evening of the next day, see 1 Samuel 30:17; and interpret "the tossings to and fro" of the toils and labours of the day, and of the sorrows and miseries of it, lengthened out to the eve of the following day; but rather they are to be understood either of the tosses of his mind, his distressed and perplexed thoughts within him he was full of; or of the tosses of his body, his frequent turning himself upon his bed, from side to side, to ease him; and with these he was "filled", or "satiated" x; he had enough and too much of them; he was glutted and sated with them, as a man is with overmuch eating, as the word signifies.

t ואמרתי "tum dixi", Beza, Piscator, Mercerus. u So Saadiah Gaon. w ומדד ערב "tum admensus est versperam", Schmidt; "extendit", Schultens; "et cor", Mercerus; so Aben Ezra, Ben Gersom, and Bar Tzemach. x שבעתי "satior", Junius & Tremellius, Piscator, Cocceius, Schultens.

Barnes' Notes on the Bible

When I lie down - I find no comfort and no rest on my bed. My nights are long, and I am impatient to have them passed, and equally so is it with the day. This is a description which all can understand who have been laid on a bed of pain.

And the night be gone - Margin, evening be measured. Herder renders this, “the night is irksome to me.” The word rendered night (ערב ‛ereb) properly means the early part of the night, until it is succeeded by the dawn. Thus, in Genesis 1:5,” And the evening (ערב ‛ereb) and the morning were the first day.” Here it means the portion of the night which is before the dawning of the aurora - the night. The word rendered “be gone” and in the margin “be measured” ( מדּד mı̂ddad), has been variously rendered. The verb מדד mâdad means to stretch, to extend, to measure; and, according to Gesenius, the form of the word used here is a noun meaning flight, and the sense is, “when shall be the flight of the night?” He derives it from נדד nâdad to move, to flee, to flee away. So Rosenmuller explains it. The expression is poetic, meaning, when shall the night be gone?

I am full of tossings to and fro - (נדדים nâdûdı̂ym). A word from the same root. It means uneasy motions, restlessness. He found no quiet repose on his bed.

Unto the dawning - נשׁף nesheph, from נשׁף nâshaph, to breathe; hence, the evening twilight because the breezes blow, or seem to breathe, and then it means also the morning twilight, the dawn. Dr. Stock renders it, “until the morning breeze.”

Clarke's Notes on the Bible

Verse Job 7:4. When I lie down — I have so little rest, that when I do lie down I long for the return of the light, that I may rise. Nothing can better depict the state of a man under continual afflictions, which afford him no respite, his days and his nights being spent in constant anguish, utterly unable to be in any one posture, so that he is continually changing his position in his bed, finding ease nowhere: thus, as himself expresses it, he is full of tossings.