the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Yohanes 13:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Jawab Yesus kepadanya: "Apa yang Kuperbuat, engkau tidak tahu sekarang, tetapi engkau akan mengertinya kelak."
Jawab Yesus serta berkata kepadanya, "Barang yang Aku perbuat, engkau tiada tahu sekarang, tetapi kemudian kelak engkau mengerti."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What: John 13:10-12, John 12:16, John 14:26, Jeremiah 32:24, Jeremiah 32:25, Jeremiah 32:43, Daniel 12:8, Daniel 12:12, Habakkuk 2:1-3, James 5:7-11
Reciprocal: Genesis 37:33 - evil beast Psalms 18:9 - darkness Psalms 89:39 - void Isaiah 45:15 - a God Jeremiah 13:2 - according Matthew 3:15 - Suffer John 13:12 - Know
Cross-References
The border of the Chanaanites was from Sidon as thou commest to Gerar vnto Azah, and as thou goest vnto Sodoma and Gomorra, and Adama, and Seboim, euen vnto Lesa.
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.
And the Lorde saide vnto Abram, after that Lot was departed fro hym: Lyft vp thyne eyes nowe, and loke fro the place where thou art, northwarde, southward, eastwarde, and westward:
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.
And Abraham rebuked Abimelech for a wel of water, which Abimeleches seruauntes had violently taken away.
And the heardmen of Gerar did striue with Isahacs heardmen, saying: the water is ours. Then called he the well contention, because they stroue with hym.
But Iacob sayde to Simeon & Leui: ye haue troubled me, and made me to be abhorred of the inhabitours of the land of the Chanaanite and the Pherezite: and I beyng fewe in number, they shall gather the selues together against me, and slay me, and so shall I and my house be destroyed.
And the shepheardes came and droue them away: but Moyses stoode vp and helped them, and watred their sheepe.
And [Nehemia] saide, It is not good that ye do: Ought ye not to walke in the feare of our God, because of the rebuke of the heathen that are our enemies?
Gill's Notes on the Bible
Jesus answered and said unto him,.... Christ replies,
what I do, thou knowest not now: Peter knew that he was about to wash his feet, and the rest of his disciples, but he did not know the meaning and mystery of it, what Christ designed by it, and what instruction they were to receive from it,
but thou shalt know hereafter; as he did, when he had performed this service, and explained it to him. This may teach us, under dark providences, the meaning of which is not yet known by us, to wait the Lord's own time, to make things clear and plain to us, and in the mean time patiently submit to the divine will.
Barnes' Notes on the Bible
Thou knowest not now - Though he saw the action of Jesus, yet he did not fully understand the design of it. It was a symbolical action, inculcating a lesson of humility, and intended to teach it to them in such a manner that it would be impossible for them ever to forget it. Had he simply commanded them to be humble, it would have been far less forcible and impressive than when they saw him actually performing the office of a servant.
Shalt know hereafter - Jesus at that time partially explained it John 13:14-15; but he was teaching them by this expressive act a lesson which they would continue to learn all their lives. Every day they would see more and more the necessity of humility and of kindness to each other, and would see that they were the servants of Christ and of the church, and ought not to aspire to honors and offices, but to be willing to perform the humblest service to benefit the world. And we may remark here that God often does things which we do not fully understand now, but which we may hereafter. He often afflicts us; he disappoints us; he frustrates our plans. Why it is we do not know now, but we yet shall learn that it was for our good, and designed to teach us some important lesson of humility and piety. So he will, in heaven, scatter all doubts, remove all difficulties, and show us the reason of the whole of his mysterious dealings in his leading us in the way to our future rest. We ought also, in view of this, to submit ourselves to him; to hush every murmur, and to believe that he does all things well. It is one evidence of piety when we are willing to receive affliction at the hand of God, the reason of which we cannot see, content with the belief that we may see it hereafter; or, even if we never do, still having so much confidence in God as to believe that what He does is right.
Clarke's Notes on the Bible
Verse John 13:7. What I do thou knowest not now, &c.] As if our Lord had said, Permit me to do it now, and I will shortly explain to you the nature of this action, and my motives for doing it.
Thou shalt know hereafter. — μετα ταυτα, after this business is finished. And so we find he explained the whole to them, as soon as he had finished the washing: see John 13:12-17. I cannot think that this refers to any particular instruction received on this head after the day of pentecost, as some have conjectured.