Yohanes 17:10

Bahasa Indonesia Sehari-hari

dan segala milik-Ku adalah milik-Mu dan milik-Mu adalah milik-Ku, dan Aku telah dipermuliakan di dalam mereka.

Parallel Translations

Alkitab Terjemahan Baru
dan segala milik-Ku adalah milik-Mu dan milik-Mu adalah milik-Ku, dan Aku telah dipermuliakan di dalam mereka.

Alkitab Terjemahan Lama
Segala milik-Ku itu juga milik-Mu, dan milik-Mu itu pula milik-Ku, dan Aku dipermuliakan di dalam mereka itu.

Contextual Overview

⁶ I haue declared thy name vnto ye men, which thou gauest me out of ye world. Thyne they were, and thou gauest the me, and they haue kepte thy worde. ⁷ Nowe they haue knowen yt al thinges whatsoeuer yu hast geuen me are of thee. ⁸ For I haue geuen vnto them ye wordes which thou gauest me, and they haue receaued them, and haue knowe surely that I came out from thee, & they haue beleued, that thou dyddest sende me. ⁹ I pray for them: I pray not for the worlde, but for them which thou hast geuen me, for they are thyne. ¹⁰ And all myne are thyne, and thyne are myne, and I am glorified in them.

Bible Verse Review
  from Treasury of Scripure Knowledge

all: John 10:30, John 16:14, John 16:15, 1 Corinthians 3:21-23, Colossians 1:15-19, Colossians 2:9

and I: John 5:23, John 11:4, John 12:23, Acts 19:17, Galatians 1:24, Philippians 1:20, Philippians 2:9-11, 2 Thessalonians 1:10, 2 Thessalonians 1:12, 1 Peter 2:9, Revelation 5:8-14

Reciprocal: Isaiah 46:13 - Israel Malachi 3:17 - they shall Luke 10:22 - All things John 13:1 - having John 17:6 - thine John 17:7 - are Acts 27:23 - whose Romans 8:9 - he is 1 Corinthians 3:23 - ye

Cross-References

Genesis 17:3
And Abram fell on his face, & God talked with hym, saying:

Genesis 17:6
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.

Genesis 17:9
And God said agayne vnto Abraham: thou shalt kepe my couenaunt therfore, both thou & thy seede after thee in their generations.

Genesis 17:11
Ye shal circumcise the fleshe of your foreskyn, and it shalbe a token of the couenaunt betwixt me and you.

Genesis 17:12
And euery man chylde of eyght dayes olde shalbe circumcised amongst you in your generations, both he that is borne in thy house, as he that is bought with money of any straunger, whiche is not of thy seede.

Genesis 17:18
And Abraham sayde vnto God: O that Ismael myght lyue in thy syght.

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 17:25
Ismael his sonne was thirtie yere old when he was circumcised in the fleshe of his foreskynne.

Genesis 17:26
The selfe same day was Abraham circumcised and Ismael his sonne.

Genesis 34:15
But in this will we consent vnto you: if ye wyll be as we be, & all the males amongest you be circumcised:

Gill's Notes on the Bible

And all mine are thine, and thine are mine,.... Christ is speaking not of things but of persons; otherwise all the perfections of his nature as God, and all the works he did, and doctrines he taught as man, were of his Father; as all the perfections of his Father, his nature, his names, his works, his worship, were his; the same that belongs to the one belongs to the other: but persons are here meant, and these the elect of God, particularly the apostles, who were his and his Father's; belonged to them both by election, covenant transactions, redemption, and efficacious grace in conversion; which mutual interest arises from an union in nature, an agreement in covenant, and a conjunction in operation:

and I am glorified in them: or by them, they ascribing all divine perfections, works and worship to him; attributing the whole of their salvation to him, and giving him all the glory of it; believing in him; walking worthy of him, in their lives and conversations; suffering patiently and cheerfully for his sake; and abiding by his Gospel and ordinances; and he will be glorified by them, and in them hereafter, and that to all eternity.

Barnes' Notes on the Bible

I pray for them - In view of their dangers and trials, he sought the protection and blessing of God on them. His prayer was always answered.

Not for the world - The term world here, as elsewhere, refers to wicked, rebellious, vicious men. The meaning of this expression here seems to be this: Jesus is praying for his disciples. As a reason why God should bless them, he says that they were not of the world; that they had been taken out of the world; that they belonged unto God. The petition was not offered for wicked, perverse, rebellious men, but for those who were the friends of God and were disposed to receive his favors. This passage, then, settles nothing about the question whether Christ prayed for sinners. He then prayed for his disciples, who were not those who hated him and disregarded his favors. He afterward extended the prayer for all who should become Christians, John 17:20. When on the cross he prayed for his crucifiers and murderers, Luke 23:34.

For they are thine - This is urged as a reason why God should protect and guide them. His honor was concerned in keeping them; and we may always “fill our mouths with” such “arguments” when we come before God, and plead that his honor will be advanced by keeping us from evil, and granting us all needful grace.

I am glorified in them - I am honored by their preaching and lives. The sense of this passage is, “Those who are my disciples are thine. That which promotes my honor will also promote thine. I pray, therefore, that they may have needful grace to honor my gospel, and to proclaim it among men.”

Clarke's Notes on the Bible

Verse John 17:10. I am glorified in them. — Christ speaks of the things which were not, but which should be, as though they were. He anticipates the glorifying of his name by the successful preaching of the apostles.