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Saturday, July 12th, 2025
the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari

Yohanes 18:14

dan Kayafaslah yang telah menasihatkan orang-orang Yahudi: "Adalah lebih berguna jika satu orang mati untuk seluruh bangsa."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Caiaphas;   Court;   Jesus, the Christ;   Minister, Christian;   Prisoners;   Thompson Chain Reference - Caiaphas;  

Dictionaries:

- American Tract Society Bible Dictionary - Caiaphas;   Baker Evangelical Dictionary of Biblical Theology - Persecution;   Priest, Priesthood;   Easton Bible Dictionary - Caiaphas;   Fausset Bible Dictionary - Caiaphas, Joseph;   John, the Gospel According to;   Holman Bible Dictionary - Gethsemane;   High Priest;   John, the Gospel of;   Trial of Jesus;   Hastings' Dictionary of the Bible - Peter;   Hastings' Dictionary of the New Testament - Annas ;   Annas (2);   Expediency;   People ;   Profit;   Trial of Jesus;   Morrish Bible Dictionary - Officer;   People's Dictionary of the Bible - High priest;   Smith Bible Dictionary - Ca'iaphas,;   Watson's Biblical & Theological Dictionary - Justice;  

Encyclopedias:

- International Standard Bible Encyclopedia - Die;   Expedient;   Priest, High;   The Jewish Encyclopedia - Caiaphas;  

Parallel Translations

Alkitab Terjemahan Baru
dan Kayafaslah yang telah menasihatkan orang-orang Yahudi: "Adalah lebih berguna jika satu orang mati untuk seluruh bangsa."
Alkitab Terjemahan Lama
Adapun Kayafas itulah yang memberi nasehat kepada orang Yahudi, bahwa berfaedahlah jikalau satu orang mati akan ganti kaum itu.

Contextual Overview

13 And led hym away to Annas first, (for he was father in lawe vnto Caiaphas,) which was ye hye priest that same yere: [And Annas sent Christe bounde vnto Caiaphas the hye priest.] 14 Caiaphas was he which gaue councell to the Iewes, that it was expediet that one man should dye for the people. 15 And Simon Peter folowed Iesus, and so did another disciple. That disciple was knowen vnto the hye priest, & went in with Iesus into the palace of the hye priest. 16 But Peter stoode at the doore without. Then went out that other disciple which was knowen vnto the hye priest, and spake vnto the damosell that kept the doore, and brought in Peter. 17 Then saide the damosell, that kept the doore, vnto Peter: Art not thou also one of this mans disciples? He sayde, I am not. 18 The seruauntes and officers stoode there, which had made a fire of coales, (for it was colde) and they warmed the selues. Peter also stoode among them, and warmed hym. 19 The hye priest then asked Iesus of his disciples, and of his doctrine. 20 Iesus aunswered him: I spake openly to the worlde, I euer taught in the synagogue, and in the temple, whyther all the Iewes resort, & in secrete haue I sayde nothyng. 21 Why askest thou me? Aske the which hearde me, what I haue sayd vnto the: Beholde, they can tell what I sayde. 22 When he had thus spoken, one of the officers whiche stoode by, smote Iesus [with a rod] saying: Aunswerest thou the hye priest so?

Bible Verse Review
  from Treasury of Scripure Knowledge

Caiaphas: John 11:49-52

Reciprocal: Matthew 26:3 - Caiaphas Mark 14:53 - they led Luke 3:2 - Annas John 11:50 - General Acts 4:6 - Annas 2 Corinthians 8:10 - expedient 2 Corinthians 12:1 - expedient

Cross-References

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.
Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.
Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,
Genesis 18:10
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.
Numbers 11:23
And the Lorde sayde vnto Moyses: Shall the Lordes hande be waxed short? Thou shalt see now whether my word shal come to passe vnto thee or not.
Deuteronomy 7:21
Thou shalt not feare the: for the Lord thy God is among you, a mightie God and a terrible.
Deuteronomy 30:3
And the Lorde thy God wyll turne thy captiuitie and haue compassion vpon thee, and wyll turne and fetche thee agayne from all the nations among which the Lord thy God had scattered thee.
1 Samuel 14:6
And Ionathan sayd to the young man that bare his harnesse: Come, and let vs go ouer vnto the garison of these vncircumcised, it may be that the Lorde will worke with vs: for it is no hardnesse with the Lord to saue either in manie or in fewe.
2 Kings 4:16
And he saide: At this tyme appoynted, according to the tyme of lyfe, thou shalt imbrace a sonne. And she said: Oh nay my lorde thou man of God, do not lye vnto thyne handmayde.
Job 36:5
Beholde, the great God casteth away no man, for he him selfe is mightie in power and wysdome.

Gill's Notes on the Bible

Now Caiaphas was he which gave council to the Jews,.... The chief priests and Pharisees, who met in council about Jesus,

John 11:47, the counsel he gave was,

that it was expedient that one man should die for the people; and which advice was given out of ill will and malice to Christ, and to prevent, as he thought, the people of the Jews being destroyed by the Romans; though the words have a very good sense which he did not understand. The people Christ was to die for, was not all the, people of the world, nor only the people of the Jews, nor all of them; but all the elect of God, whom God has chosen for his special and peculiar people, and has given to Christ as such: these Christ were to die for, and did, not merely as a martyr, to confirm his doctrine to them, or as an example to teach them meekness, patience, and courage, but in the room and stead of them, as a surety for them; and it was expedient that he should, in such sense, die for them, because of his suretyship engagements, that he might make satisfaction to the law and justice of God, and procure the salvation of his people, and send forth the Spirit to make application of it to them.

Barnes' Notes on the Bible

Which gave counsel ... - John 11:49-50. This is referred to here, probably, to show how little prospect there was that Jesus would have justice done him in the hands of a man who had already pronounced on the case.

Clarke's Notes on the Bible

Verse John 18:14. Caiaphas was he which gave counsel, &c.] Therefore he was an improper person to sit in judgment on Christ, whom he had prejudged and precondemned: see on John 11:50-52. But Christ must not be treated according to the rules of justice: if he had, he could not have been put to death.


 
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