Yohanes 18:16

Bahasa Indonesia Sehari-hari

tetapi Petrus tinggal di luar dekat pintu. Maka murid lain tadi, yang mengenal Imam Besar, kembali ke luar, bercakap-cakap dengan perempuan penjaga pintu lalu membawa Petrus masuk.

Parallel Translations

Alkitab Terjemahan Baru
tetapi Petrus tinggal di luar dekat pintu. Maka murid lain tadi, yang mengenal Imam Besar, kembali ke luar, bercakap-cakap dengan perempuan penjaga pintu lalu membawa Petrus masuk.

Alkitab Terjemahan Lama
tetapi Petrus berdiri di luar, di muka pintu. Lalu keluarlah murid lain yang dikenal oleh Imam Besar itu, serta bertutur dengan perempuan yang menunggui pintu, lalu ia membawa Petrus masuk.

Contextual Overview

¹³ And led hym away to Annas first, (for he was father in lawe vnto Caiaphas,) which was ye hye priest that same yere: [And Annas sent Christe bounde vnto Caiaphas the hye priest.] ¹⁴ Caiaphas was he which gaue councell to the Iewes, that it was expediet that one man should dye for the people. ¹⁵ And Simon Peter folowed Iesus, and so did another disciple. That disciple was knowen vnto the hye priest, & went in with Iesus into the palace of the hye priest. ¹⁶ But Peter stoode at the doore without. Then went out that other disciple which was knowen vnto the hye priest, and spake vnto the damosell that kept the doore, and brought in Peter. ¹⁷ Then saide the damosell, that kept the doore, vnto Peter: Art not thou also one of this mans disciples? He sayde, I am not. ¹⁸ The seruauntes and officers stoode there, which had made a fire of coales, (for it was colde) and they warmed the selues. Peter also stoode among them, and warmed hym. ¹⁹ The hye priest then asked Iesus of his disciples, and of his doctrine. ²⁰ Iesus aunswered him: I spake openly to the worlde, I euer taught in the synagogue, and in the temple, whyther all the Iewes resort, & in secrete haue I sayde nothyng. ²¹ Why askest thou me? Aske the which hearde me, what I haue sayd vnto the: Beholde, they can tell what I sayde. ²² When he had thus spoken, one of the officers whiche stoode by, smote Iesus [with a rod] saying: Aunswerest thou the hye priest so?

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Exodus 38:8 - assembling Matthew 26:56 - Then Matthew 26:58 - and went Matthew 26:69 - Peter Mark 14:54 - even John 13:38 - The cock John 18:17 - the damsel Acts 4:13 - they took

Cross-References

Acts 15:3
And after they were brought on their way by ye Churche, they passed through Phenices and Samaria, declaryng the conuersation of the gentiles, and they brought great ioy vnto all the brethen.

Acts 20:38
Sorowyng most of all for the wordes whiche he spake, that they shoulde see his face no more. And they accompanied hym vnto the shippe.

Acts 21:5
And when the dayes were ended, we departed, and went our way, and they all brought vs on our way, with wyues and chyldren, tyll we were come out of the citie. And we kneeled downe in the shore, and prayed.

Romans 15:24
Whensoeuer I take my iourney into Spayne, I wyll come to you: For I trust to see you in my iourney, and to be brought on my waye thytherwarde by you, after that I be somewhat fylled with you.

3 John 1:6
Which beare witnesse of thy loue before the Churche. Which brethren, yf thou bryng forwardes of their iourney after a godly sorte, thou shalt do well.

Gill's Notes on the Bible

But Peter stood at the door without,.... It being difficult to get in; and perhaps he might be fearful too of going in, lest he should be known; however, he waited, if he could hear or see anything, and for a proper opportunity of entrance: it would have been well if he had took the hint of providence, access not being easy, and have gone his way; for he was now at the door of temptation: it would have been best for him, if he had kept without; and indeed at a greater distance; but his curiosity had led him thus far, and he hoped for an opportunity of getting nearer, which offered in the following manner:

then went out that other disciple, which was known unto the high priest; seeing Peter through the window, by the light of the moon, for it was full moon; and knowing him, who he was, concluded he had a mind to come in, and hear and see what he could, steps out,

and spake unto her that kept the door; which might be thought more properly the business of menservants; but these being employed in apprehending and guarding Jesus, the maid, servants might be obliged to take this post. The Ethiopic version, in the next verse, calls her the doorkeeper's daughter; her father might be the porter, and he being busy, she supplied his place. Though there is no need of these conjectures, since it was usual with other nations, and it might be with the Jews, for women to be doorkeepers, as Pignorius l has shown out of Plautus, Petronius, Pausanias, and others. However, the other disciple, who was a man of figure and authority, and was known by the servants of the family, ordered her to open the door, and let Peter in; who accordingly did:

and brought in Peter; into the hall, where Jesus was, under the examination of the high priest.

l De Servis, p. 454, 455.

Barnes' Notes on the Bible

See the notes at Matthew 26:57-58.

Another disciple - Not improbably John. Some critics, however, have supposed that this disciple was one who dwelt at Jerusalem, and who, not being a Galilean, could enter the palace without suspicion. John, however, mentions the circumstance of his being known to them, to show why it was that he was not questioned as Peter was. It is not probable that any danger resulted from its being known that he was a follower of Jesus, or that any harm was meditated on them for this. The questions asked Peter were not asked by those in authority, and his apprehensions which led to his denial were groundless.