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the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari

Yohanes 18:27

Maka Petrus menyangkalnya pula dan ketika itu berkokoklah ayam.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Court;   Cowardice;   Falsehood;   Jesus, the Christ;   Jesus Continued;   Peter;   Priest;   Prisoners;  

Dictionaries:

- American Tract Society Bible Dictionary - Caiaphas;   Baker Evangelical Dictionary of Biblical Theology - Endurance;   Persecution;   Fausset Bible Dictionary - John the Apostle;   Holman Bible Dictionary - Birds;   Hastings' Dictionary of the Bible - Cock;   Hastings' Dictionary of the New Testament - Animals;   Cock-Crowing ;   Denial;   Peter;   Trial of Jesus;  

Parallel Translations

Alkitab Terjemahan Baru
Maka Petrus menyangkalnya pula dan ketika itu berkokoklah ayam.
Alkitab Terjemahan Lama
Lalu Petrus pun bersangkal pula; maka pada saat itu juga ayam pun berkokoklah.

Contextual Overview

13 And led hym away to Annas first, (for he was father in lawe vnto Caiaphas,) which was ye hye priest that same yere: [And Annas sent Christe bounde vnto Caiaphas the hye priest.] 14 Caiaphas was he which gaue councell to the Iewes, that it was expediet that one man should dye for the people. 15 And Simon Peter folowed Iesus, and so did another disciple. That disciple was knowen vnto the hye priest, & went in with Iesus into the palace of the hye priest. 16 But Peter stoode at the doore without. Then went out that other disciple which was knowen vnto the hye priest, and spake vnto the damosell that kept the doore, and brought in Peter. 17 Then saide the damosell, that kept the doore, vnto Peter: Art not thou also one of this mans disciples? He sayde, I am not. 18 The seruauntes and officers stoode there, which had made a fire of coales, (for it was colde) and they warmed the selues. Peter also stoode among them, and warmed hym. 19 The hye priest then asked Iesus of his disciples, and of his doctrine. 20 Iesus aunswered him: I spake openly to the worlde, I euer taught in the synagogue, and in the temple, whyther all the Iewes resort, & in secrete haue I sayde nothyng. 21 Why askest thou me? Aske the which hearde me, what I haue sayd vnto the: Beholde, they can tell what I sayde. 22 When he had thus spoken, one of the officers whiche stoode by, smote Iesus [with a rod] saying: Aunswerest thou the hye priest so?

Bible Verse Review
  from Treasury of Scripure Knowledge

and: John 13:38, Matthew 26:34, Matthew 26:74, Matthew 26:75, Mark 14:30, Mark 14:68, Mark 14:71, Mark 14:72, Luke 22:34, Luke 22:60-62

Reciprocal: Matthew 26:73 - Surely Mark 14:70 - a little Luke 22:57 - he denied Luke 22:59 - confidently John 21:17 - the third

Cross-References

Genesis 2:7
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.
Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.
Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,
Genesis 18:6
And Abraham went apace into the tent vnto Sara, & sayde: Make redy at once three peckes of fine meale, kneade [it] and make cakes vpon the hearth.
Genesis 18:8
And he toke butter and mylke, and the calfe which he had prepared, and set it before them, and stoode hym selfe by them vnder the tree: & they dyd eate.
Genesis 18:30
He sayde vnto hym agayne: O let not my lord be angry that I speake: What yf there shall thirtie be founde there? And he sayde: I wyll do nothyng yf I fynde thirtie there.
Genesis 18:32
And he sayde: O let not my Lorde be angry, and I wyll speake yet but this once: What if ten shalbe found there? He aunswered, I wil not destroy [them] for tennes sake.
Ezra 9:6
And sayde: My God, I am ashamed, and dare not lift vp myne eyes vnto thee my God: for our wickednesses are growen ouer our head, and our trespasse is waxed great vnto the heauen.
Job 4:19
Howe much more in them that dwel in houses of clay, and whose foundation is but dust, which shall be consumed as it were with a moth?

Gill's Notes on the Bible

Peter then denied again,.... A third time, as the Ethiopic version renders it; and that, according to other evangelists, with cursing and swearing; for now he was more affrighted than before, lest should he be taken up, and it be proved upon him, that he was the person that cut off Malchus's ear, he should be sentenced to a fine, or it may be some capital punishment. The fine for plucking a man's ears, and which some understand of plucking them off, was four hundred "zuzim" s, or, pence; which, as they answer to Roman pence, amount to twelve pounds ten shillings; a sum of money Peter perhaps could not have raised, without great difficulty: and therefore, that it might be believed he was not a disciple of Christ, so not the man; he swears in a profane manner, and imprecates the judgments of God upon him:

and immediately the cock crew; the second time; which was a signal by which he might call to remembrance, what Christ had said to him; that before the cock crowed twice, he should deny him thrice,

Mark 14:72. It was now early in the morning, about three o'clock, or somewhat after.

s Misn. Bava Kama, c. 8, sect. 6. Vid. L'Empereur in ib.

Clarke's Notes on the Bible

Verse 27. And - the cock crew. — Peter denied our Lord three times: -

Peter's first denial.

I. This took place, when he was without, or beneath, in the hall of Caiaphas's house. He was not in the higher part where Christ stood before the high priest; but without that division of the hall, and in the lower part with the servants and officers, at the fire kindled in the midst of the hall, John 18:16; John 18:18; and the girl who kept the door had entered into the hall, where she charged Peter.

Peter's second denial.

II. This was in a short time after the first, Luke 22:58. Having once denied his Master, he naturally retired from the place where his accuser was to the vestibule of the hall, Matthew 26:71, and it was the time of the first cock-crowing, or soon after midnight. After remaining here a short time, perhaps an hour, another girl sees him, and says to them who were standing by in the vestibule, that he was one of them. Peter, to avoid this charge, withdraws into the hall, and warms himself. The girl, and those to whom she had spoken, follow him; the communication between the two places being immediate. Here a man enforces the charge of the girl, according to Luke; and others urge it, according to St. John; and Peter denies Jesus vehemently.

Peter's third denial.

III. He was now in the hall, and also within sight of Jesus, though at such a distance from him that Jesus could not know what passed, but in a supernatural way. And, about an hour after his second denial, those who stood by founded a third charge against him, on his being a Galilean, which St. Luke says, Luke 22:59, one in particular strongly affirmed; and which, according to John, John 18:26, was supported by one of Malchus's relations. This occasioned a more vehement denial than before, and immediately the cock crew the second time, which is eminently called αλεκτοροφωνια. The first denial may have been between our twelve and one; and the second between our two and three.

At the time of the third denial, Luke 22:61 proves that Jesus was in the same room with Peter. We must farther observe that Matthew, Matthew 26:57, lays the scene of Peter's denials in the house of Caiaphas: whereas John, John 18:15-23, seems to intimate that these transactions took place in the house of Annas; but this difficulty arises from the injudicious insertion of the particle ουν, therefore, in John 18:24, which should be omitted, on the authority of ADES, Mt. BH, many others; besides some versions, and some of the primitive fathers. Griesbach has left it out of the text. See Bishop Newcome's Harm. notes, p. 48.

The time of Peter's denials happened during the space of the third Roman watch, or that division of the night, between twelve and three, which is called αλεκτοροφωνια, or cock-crowing, Mark 13:35. Concerning the nature and progress of Peter's denial, see the notes on Matthew 26:58; Matthew 26:69-75.


 
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