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Monday, July 14th, 2025
the Week of Proper 10 / Ordinary 15
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Read the Bible

Bahasa Indonesia Sehari-hari

Yohanes 18:7

Maka Ia bertanya pula: "Siapakah yang kamu cari?" Kata mereka: "Yesus dari Nazaret."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Prisoners;   Prophecy;   Traitor;  

Dictionaries:

- Bridgeway Bible Dictionary - Gethsemane;   Judas;   Messiah;   Easton Bible Dictionary - Jesus;   Holman Bible Dictionary - Gethsemane;   John, the Gospel of;   Hastings' Dictionary of the Bible - Nazarene;   Hastings' Dictionary of the New Testament - Arrest ;   Gethsemane ;   Mount of Olives ;   Nazareth ;   Questions and Answers;   Morrish Bible Dictionary - Officer;  

Parallel Translations

Alkitab Terjemahan Baru
Maka Ia bertanya pula: "Siapakah yang kamu cari?" Kata mereka: "Yesus dari Nazaret."
Alkitab Terjemahan Lama
Maka Yesus bertanya pula kepada mereka itu, "Siapakah kamu cari?" Maka jawab mereka itu, "Yesus orang Nazaret itu."

Contextual Overview

1 When Iesus had spoken these wordes, he went forth with his disciples ouer the brooke Cedron, where was a garden, into the whiche he entred, & his disciples. 2 Iudas also whiche betrayed hym, knewe the place? For Iesus oft tymes resorted thyther, with his disciples. 3 Iudas then, after he had receaued a bande of men, and officers of the hye priestes & pharisees, came thyther with lanternes, and torches, and weapons. 4 And Iesus, knowing all thinges that shoulde come on hym, went foorth, and sayde vnto them, whom seke ye? 5 They aunswered him: Iesus of Nazareth. Iesus sayth vnto them, I am he. Iudas also whiche betrayed hym, stoode with them. 6 Assoone then as he sayde vnto them I am he, they went backewarde, & fell to the grounde. 7 Then asked he them agayne, whom seke ye? They said: Iesus of Nazareth. 8 Iesus aunswered, I haue tolde you that I am he: Yf ye seke me therefore, let these go their way. 9 That the saying myght be fulfylled which he spake: Of them which thou gauest me, haue I not lost one. 10 Then Simon Peter, hauing a sword, drewe it, and smote the hye priestes seruaunt, and cut of his ryght eare. The seruauntes name was Malchus.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Genesis 37:15 - What Matthew 2:23 - Nazareth Luke 4:30 - General John 1:38 - What John 1:45 - Jesus John 20:15 - whom

Cross-References

Genesis 18:15
The Sara denied it, saying: I laughed not: for she was afrayde. And he sayde: it is not so, but thou laughedst.
Genesis 18:16
And the men rysyng vp from thence, loked toward Sodome: and Abraham went with them to bryng them on the way.
Genesis 19:3
And he preassed vpon them exceedinglye: and they returnyng in vnto hym, entred into his house, & he made them a feast, and did bake vnleuened bread, and they did eate.
Amos 6:4
They lye vpon beddes of yuorie, and stretche them selues vpon their couches, and eate the lambes out of the flocke, and the calues out of the stall.
Malachi 1:14
Cursed be the deceitfull which hath in his flocke a male, and voweth, and sacrificeth a corrupt thing to the Lorde: because I am a great king, saith the lord of hoastes, and my name is fearefull among the heathen.
Matthew 22:4
Agayne, he sent foorth other seruauntes, saying: Tell them which are bidden, beholde, I haue prepared my dinner, my oxen and my fatlynges are kylled, and all thynges are redy: come vnto the mariage.
Luke 15:23
And bryng [hyther] that fat calfe, and kyll it, and let vs eate and be mery:
Luke 15:27
And he sayde vnto hym: thy brother is come, and thy father hath kylled the fat calfe, because he hath receaued hym safe and sounde.
Luke 15:30
But assoone as this thy sonne was come, which hath deuoured thy goodes with harlottes, thou hast for his pleasure kylled that fat calfe.

Gill's Notes on the Bible

Then asked he them again, whom seek ye?.... This supposes them to be risen up again and on their feet; no hurt being done to them; for Christ always did good, and not hurt, to the bodies of men; he never disabled any, or took away life, or limb: he only did this to show his power, and not to do them any real damage; and the same divine person that struck them down, suffered them to rise, and gave them power and strength to get up; which showed his great clemency and goodness: but they, on the contrary, persisted in their wicked intentions, and were still seeking after him; a plain proof of that judicial hardness of heart, under which they were; and that even miracles wrought will not bring hardened sinners to repentance without powerful and efficacious grace. When Christ, as fearless of them, and to show that this action he had no design to make his escape them, though he could easily have done it, and that he was willing to be apprehended by them, puts the question a second time, and asks them who they were seeking for. Something like this Josephus b reports concerning Elisha the prophet, though not repeated as here, nor attended with the like effect: he relates that Elisha having requested of God that he would smite his enemies with blindness, and that being granted he went into the midst of them, and asked them, τινα επιζητουντες ηλθον, "whom do ye come to seek?" they say Elisha the prophet: he promised them to deliver him to them, if they would follow him into the city, where he was; and so they being blinded by God, both in their sight and in their mind, followed the prophet.

They said Jesus of Nazareth; having recovered their spirits, and being hardened in desperate malice and wickedness, impudently make this reply to him; nor would they, notwithstanding this instance of his power, own him to be the Messiah; but still contemptuously style him Jesus of Nazareth.

b Antiqu. l. 9. c. 4. sect. 3.


 
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