the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Yohanes 2:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Orang-orang Yahudi menantang Yesus, katanya: "Tanda apakah dapat Engkau tunjukkan kepada kami, bahwa Engkau berhak bertindak demikian?"
Maka jawab orang Yahudi itu kepada Yesus, katanya, "Apakah tanda Engkau tunjukkan kepada kami, yang Engkau dapat berbuat demikian?"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What: John 6:30, Matthew 12:38-42, Matthew 16:1-4, Mark 8:11, Luke 11:29
seeing: John 1:25, Matthew 21:23, Mark 11:27, Mark 11:28, Luke 20:1, Luke 20:2, Acts 4:7, Acts 5:28
Reciprocal: Exodus 7:9 - Show 1 Kings 13:3 - General Matthew 21:10 - Who Mark 14:57 - and bare Mark 15:29 - Ah John 4:48 - Except Romans 1:4 - the Son 1 Corinthians 1:22 - the Jews
Cross-References
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
Then Naomi her mother in lawe sayde vnto her: My daughter, shal I not seke rest for thee, yt thou mayest prosper?
Who so findeth a wyfe, findeth a good thing, and receaueth fauour of the Lorde.
But if any man thinke that it is vncomely for his virgin if she passe the time of mariage, and neede so require, let him do what he wyll, he sinneth not: let them be maryed.
Gill's Notes on the Bible
Then answered the Jews, and said unto him,.... They did not lay hands on him, or offer any violence to him; they did not, as the inhabitants of Nazareth did, thrust him out, and lead him to a precipice, to cast him down headlong; nor did they take up stones to stone him, as they afterwards did, when he asserted his deity: and it is surprising, that they did not rise up and destroy him at once, a single man, unarmed, and without assistance, having so highly provoked them; the restraint upon them must be his almighty power: nor do they deny what he suggested, that they had made his Father's house an house of merchandise; nor do they offer to vindicate their profanation of the temple, or object to the purging of it; only demand a proof of his right to do it: and which demand was made, not by the common people, or by the sellers of oxen, sheep, and doves, and the money changers, who were drove out, and had not spirit to rally again; but by the chief priests and elders, the sanhedrim of the nation, who had the care and government of the temple, and under whose authority the above persons acted; and whose gain and worldly interest were promoted hereby, as a like demand was afterwards made by the same persons; see Matthew 21:23;
what sign shewest thou unto us, seeing thou dost these things? they argued, that either he did these things of himself, by his own authority, and then they must be deemed rash and unjustifiable; or he did it by the authority of others: they knew it was not by theirs, who were the great council of the nation, from whom he should have had his instructions and orders, if he acted by human authority; and if he pretended to a divine authority, as they supposed he did, then they insisted upon a sign or miracle to be wrought, to prove that God was his Father, as he suggested; and that he was the proprietor and owner of the temple, and had a right to purge it, as he had done; see 1 Corinthians 1:22.
Barnes' Notes on the Bible
What sign ... - What “miracle” dost thou work? He assumed the character of a prophet. He was reforming, by his “authority,” the temple. It was natural to ask by what authority this was done; and as they had been accustomed to miracles in the life of Moses, and Elijah, and the other prophets, so they demanded evidence that he had authority thus to cleanse the house of God.
Seeing that thou doest - Rather “by what title or authority thou doest these things.” Our translation is ambiguous. They wished to know “by what miracle” he had shown, or could show, his right to do those things.
Clarke's Notes on the Bible
Verse John 2:18. What sign showest thou — See notes on Matthew 12:38; Matthew 16:1. When Moses came to deliver Israel, he gave signs, or miracles, that he acted under a Divine commission. What miracle dost thou work to show us that thou art vested with similar authority?