Yohanes 2:7

Bahasa Indonesia Sehari-hari

Yesus berkata kepada pelayan-pelayan itu: "Isilah tempayan-tempayan itu penuh dengan air." Dan merekapun mengisinya sampai penuh.

Parallel Translations

Alkitab Terjemahan Baru
Yesus berkata kepada pelayan-pelayan itu: "Isilah tempayan-tempayan itu penuh dengan air." Dan merekapun mengisinya sampai penuh.

Alkitab Terjemahan Lama
Maka kata Yesus kepada mereka itu, "Isikanlah air ke dalam segala tempayan ini." Maka mereka itu pun mengisi penuh sampai ke mulutnya.

Contextual Overview

¹ And the thirde day, was there a mariage in Cana [a citie] of Galilee, and the mother of Iesus was there. ² And Iesus was called, and his disciples vnto the mariage. ³ And whe the wyne fayled, the mother of Iesus sayth vnto hym: they haue no wyne. ⁴ Iesus saith vnto her: Woman, what haue I to do with thee, myne houre is not yet come. ⁵ His mother sayth vnto the ministers: Whatsoeuer he sayth vnto you, do it. ⁶ And there were set there, sixe water pottes of stone, after the maner of the purifiyng of the Iewes, conteynyng two or three firkins a peece. ⁷ Iesus sayth vnto them: fyll the water pottes with water. And they fylled them vp to the brym. ⁸ And he sayth vnto them: drawe out nowe, and beare vnto the gouernour of feast. And they bare it. ⁹ When the ruler of the feast had tasted the water that was made wyne, and knewe not whence it was (but the ministers which drewe the water knewe) the gouernour of the feast calleth the brydegrome: ¹⁰ And sayth vnto hym, Euery man at the begynnyng doth set foorth good wine, and when men haue well dronke, then that which is worse: But thou hast kept the good wyne vntyll nowe.

Bible Verse Review
  from Treasury of Scripure Knowledge

Fill: John 2:3, John 2:5, Numbers 21:6-9, Joshua 6:3-5, 1 Kings 17:13, 2 Kings 4:2-6, 2 Kings 5:10-14, Mark 11:2-6, Mark 14:12-17, Acts 8:26-40

Reciprocal: 2 Kings 4:3 - empty vessels 2 Kings 4:4 - and shalt pour

Cross-References

Genesis 2:14
The name of ye thirde ryuer is Hidekel, & it goeth toward the east side of Assiria: & the fourth ryuer is Euphrates.

Genesis 2:15
And the Lord God toke the man, and put hym in the garden of Eden, that he myght worke it, and kepe it.

Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.

Genesis 2:21
The Lord God caused a deepe sleepe to fall vpon Adam, and he slept, and he toke one of his ribbes, and closed vp the place with fleshe in steade therof.

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 7:22
So that all that had the breath of lyfe in his nostrilles throughout all that was on the drye lande, dyed.

Numbers 16:22
And they fell vpon their faces, and sayde: O God, the God of spirites of all fleshe, hath not one man sinned? Wilt thou be wroth with all the multitude?

Numbers 27:16
Let the Lord God of the spirites of all fleshe set a man ouer ye congregation,

Job 4:19
Howe much more in them that dwel in houses of clay, and whose foundation is but dust, which shall be consumed as it were with a moth?

Job 27:3
Whyle my breath is in me, and the winde that God hath geuen me is in my nostrels,

Gill's Notes on the Bible

Jesus saith unto them,.... To the servants that waited at the feast,

fill the water pots with water. The Ethiopic version adds, "to their brims", as they did. Christ chose the water pots, and not the vessel, or vessels, or bottles, now empty, out of which they had drank their wine; that it might not be said that there was any left therein, which gave colour and flavour to the water: and he ordered them to be filled with water by the servants, that they might take notice, and be witnesses, that that, and nothing else, was put into them; and up to the brims, so that they could not he capable of having any other liquor infused into them:

and they filled them up to the brim; strictly observing the orders of Christ, and the instructions of his mother.

Barnes' Notes on the Bible

With water - This was done by the servants employed at the feast. It was done by “them,” so that there might be no opportunity of saying that the disciples of Jesus had filled them with wine to produce the “appearance” of a miracle. In this case there could be no deception. The quantity was very considerable. The servants would know whether the “wine” or “water” had been put in these vessels. It could not be believed that they had either the power or the disposition to impose on others in this manner, and the way was therefore clear for the proof that Jesus had really changed what was known to be water into wine.

To the brim - To the top. So full that no wine could be poured in to give the appearance of a mixture. Further, vessels were used for this miracle in which wine had not been kept. These pots were never used to put wine in, but simply to keep “water” in for the various purposes of ablution. A large number was used on this occasion, because there were many guests.