Yohanes 3:17

Bahasa Indonesia Sehari-hari

Sebab Allah mengutus Anak-Nya ke dalam dunia bukan untuk menghakimi dunia, melainkan untuk menyelamatkannya oleh Dia.

Parallel Translations

Alkitab Terjemahan Baru
Sebab Allah mengutus Anak-Nya ke dalam dunia bukan untuk menghakimi dunia, melainkan untuk menyelamatkannya oleh Dia.

Alkitab Terjemahan Lama
Karena Allah menyuruhkan Anak-Nya ke dalam dunia ini, bukannya sebab hendak menghukumkan dunia itu, melainkan supaya dunia ini diselamatkan oleh-Nya.

Contextual Overview

¹ There was a man of the pharisees, named Nicodemus, a ruler of the Iewes. ² The same came to Iesus by night, & said vnto him: Rabbi, we knowe that thou art a teacher come from God: for no man coulde do these miracles that thou doest, except God were with him. ³ Iesus aunswered, & sayde vnto hym: Ueryly, veryly, I say vnto thee, except a man be borne agayne, he can not see the kyngdome of God. ⁴ Nicodemus sayth vnto hym: Howe can a man be borne when he is olde? can he enter into his mothers wombe, and be borne agayne? ⁵ Iesus aunswered: Ueryly, veryly, I say vnto thee, except a man be borne of water and of the spirite, he can not enter into the kyngdome of God. ⁶ That which is borne of the fleshe, is fleshe: and that which is borne of the spirite, is spirite. ⁷ Maruayle not thou that I sayde to thee, ye must be borne agayne. ⁸ The wynde bloweth where it listeth, and thou hearest the sounde therof: but canst not tell whence it commeth, and whither it goeth. So is euery one that is borne of the spirite. ⁹ Nicodemus aunswered, and sayde vnto hym: howe can these thynges be? ¹⁰ Iesus aunswered, & sayde vnto hym: Art thou a maister in Israel, and knowest not thesethynges?

Bible Verse Review
  from Treasury of Scripure Knowledge

God: John 5:45, John 8:15, John 8:16, John 12:47, John 12:48, Luke 9:56

but: John 1:29, John 6:40, Isaiah 45:21-23, Isaiah 49:6, Isaiah 49:7, Isaiah 53:10-12, Zechariah 9:9, Matthew 1:23, Matthew 18:11, Matthew 1:23, Matthew 18:11, Luke 2:10, Luke 2:11, Luke 19:10, 1 Timothy 2:5, 1 Timothy 2:6, 1 John 2:2, 1 John 4:14

Reciprocal: Psalms 40:10 - lovingkindness Isaiah 9:6 - unto us a son Zechariah 4:9 - and Matthew 27:43 - I am Luke 20:13 - I will John 3:34 - for God John 7:29 - for John 8:11 - Neither John 9:39 - For John 10:10 - I am John 10:36 - sent John 11:42 - that thou John 14:4 - and the John 17:3 - and Jesus 2 Thessalonians 2:10 - that they 1 Timothy 1:15 - worthy James 3:15 - wisdom

Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:5
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:11
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Gill's Notes on the Bible

For God sent not his Son into the world,.... God did send his Son into the world in the likeness of sinful flesh, being made of a woman, and made under the law; and which is an instance of his great love, and not of any disrespect to his Son, or of any inequality between them: but then this was not

to condemn the world; even any part of it, or any in it: not the Gentiles, as the Jews thought he would; for though God had suffered them to walk in their own ways, and had winked at, or overlooked the times of their ignorance, and had sent no prophet unto them, nor made any revelation of his will, or any discovery of his special grace unto them; yet he sent his Son now, not to destroy them for their idolatry, and wickedness, but to be the Saviour of them: nor the Jews; for as impenitent and unbelieving, and as wicked as they were, he did not accuse them to the Father, nor judge and condemn them; he was to come again in power and great glory, when he would take vengeance on them, and cause wrath to come upon them to the uttermost, for their disbelief and rejection of him; but this was not his business now: nor the wicked of the world in general; to judge, and condemn them, will be his work, when he comes a second time, in the day God has appointed to judge the world in righteousness.

But the end of his mission, and first coming is,

that the world through him might be saved; even the world of the elect in general, whom God determined to save, and has chosen, to obtain salvation by Jesus Christ, and has appointed Christ to be the salvation of; and who being sent, came into the world to seek and save them; and his chosen people among the Gentiles in particular: wherefore he is said to be God's salvation to the ends of the earth: and all the ends of the earth are called upon to look unto him, and be saved by him, Isaiah 49:6.

Barnes' Notes on the Bible

To condemn the world - Not to judge, or pronounce sentence on mankind. God might justly have sent him for this. Man deserved condemnation, and it would have been right to have pronounced it; but God was willing that there should be an offer of pardon, and the sentence of condemnation was delayed. But, although Jesus did not come then to condemn mankind, yet the time is coming when he will return to judge the living and the dead, Act 17:31; 2 Corinthians 5:10; Matthew 25:31-46.

Clarke's Notes on the Bible

Verse John 3:17. For God sent not, c.] It was the opinion of the Jews that the Gentiles, whom they often term the world, עלמה olmah, and omoth haolam, אומות העולם nations of the world, were to be destroyed in the days of the Messiah. Christ corrects this false opinion and teaches here a contrary doctrine. God, by giving his Son, and publishing his design in giving him, shows that he purposes the salvation, not the destruction, of the world-the Gentile people: nevertheless, those who will not receive the salvation he had provided for them, whether Jews or Gentiles, must necessarily perish; for this plain reason, There is but one remedy, and they refuse to apply it.