Yohanes 5:1

Bahasa Indonesia Sehari-hari

Sesudah itu ada hari raya orang Yahudi, dan Yesus berangkat ke Yerusalem.

Parallel Translations

Alkitab Terjemahan Baru
Sesudah itu ada hari raya orang Yahudi, dan Yesus berangkat ke Yerusalem.

Alkitab Terjemahan Lama
Kemudian daripada itu adalah hari raya orang Yahudi; maka

Contextual Overview

¹ After this, was there a feast day of the Iewes, and Iesus went vp to Hierusalem. ² And there is at Hierusalem by the sheepe market, a poole, which is called in the Hebrue tonge Bethesda, hauyng fyue porches. ³ In which lay a great multitude of sicke folke, of blynde, halt, & wythered, waytyng for the mouyng of the water. ⁴ For an Angel went downe at a certayne season into the poole, and stirred the water: Whosoeuer then firste after the stirring of the water stepped in, was made whole of whatsoeuer disease he hadde. ⁵ And a certaine man was there, which had ben diseased thirtie & eyght yeres. ⁶ When Iesus sawe hym lye, & knewe that he nowe long tyme had ben diseased, he sayth vnto hym: Wylt thou be made whole? ⁷ The sicke man aunswered him: Sir, I haue no man whe the water is troubled to put me into the poole: But in the meane time, while I am about to come, another steppeth downe before me. ⁸ Iesus saith vnto him: Ryse, take vp thy bedde, and walke. ⁹ And immediatly the man was made whole, and toke vp his bedde, & walked. And the same day was the Sabboth. ¹⁰ The Iewes therfore sayde vnto hym that was made whole: It is the Sabboth day, it is not lawfull for thee to carie thy bedde.

Bible Verse Review
  from Treasury of Scripure Knowledge

John 2:13, Exodus 23:14-17, Exodus 34:23, Leviticus 23:2-4, Deuteronomy 16:16, Matthew 3:15, Galatians 4:4

Reciprocal: Judges 21:19 - a feast Luke 19:26 - That unto John 6:4 - General John 11:55 - passover

Cross-References

Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.

Genesis 5:26
And agayne Methusalah lyued after he begat Lamech seue hundreth eightie and two yeres, and begate sonnes and daughters.

Genesis 5:27
And all the dayes of Methuselah were nine hundreth sixtie & nine yeres, and he dyed.

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

1 Chronicles 1:1
Adam, Seth, Enos.

Ecclesiastes 7:29
Lo this onlye haue I founde, that God made man iust and right: but they sought many inuentions.

Ecclesiastes 12:1
Remember thy maker the sooner in thy youth, or euer the dayes of aduersitie come, and or the yeres drawe nye when thou shalt say, I haue not pleasure in them:

Matthew 1:1
This is the booke of the generation of Iesus Christ, the sonne of Dauid, the sonne of Abraham.

1 Corinthians 11:7
A man ought not to couer his head, forasmuch as he is the image and glorie of God: But the woman is the glorie of the man:

Gill's Notes on the Bible

After this there was a feast of the Jews,.... After Christ had been in Samaria, which was four months ago, John 4:35, and had been in Galilee for that time, and had cured the nobleman's son, and had done other mighty works, the time came on for one of the three festivals of the Jews; either the feast of Pentecost, as some think; or as others, the feast of tabernacles; or rather, the feast of the passover, so called, in John 4:45 since John is very particular, in giving an account of the several passovers, in Christ's ministry:

and Jesus went up to Jerusalem; according to the law of God, which obliged all the males to appear there at that time; and to show his compliance with it, and obedience to it, whom it became to fulfil all righteousness; and this he did also, that he might have an opportunity of discoursing, and doing his miracles before all the people, which came at this time, from the several parts of the land.

Barnes' Notes on the Bible

A feast - Probably the Passover, though it is not certain. There were two other feasts - the Pentecost and the Feast of Tabernacles - at which all the males were required to be present, and it might have been one of them. It is of no consequence, however, which of them is intended.

Clarke's Notes on the Bible

CHAPTER V.

The man who had been diseased thirty-eight years healed on

the Sabbath day, 1-9.

The Jews cavil, persecute Christ, and seek to kill him, because

he had done this cure on the Sabbath, 10-16.

Our Lord vindicates his conduct, and shows, from the testimony

of the Father, the Scriptures, John the Baptist, and his own

works, that he came from God, to be the light and salvation of

the world, 17-39.

He reproves the Jews for their obstinacy, 40;

hatred to God, 41, 42;

pride, 43, 44;

and disbelief of their own law, 45-47.

NOTES ON CHAP. V.

Verse John 5:1. A feast — This is generally supposed, by the best critics, to have been the feast of the passover, which was the most eminent feast among the Jews. In several excellent MSS. the article is added, η εορτη, THE feast, the grand, the principal festival. Petavius supposes that the feast of Purim, or lots, is here meant; and one MS. reads η σκηνοπηγια, the feast of Tabernacles. Several of the primitive fathers believe Pentecost to be intended; and they are followed by many of the moderns, because, in John 7:2, mention is made of the feast of Tabernacles, which followed Pentecost, and was about the latter end of our September; and, in John 10:22, mention is made of the feast of Dedication, which was held about the latter end of November. See Bp. Pearce. See John 10:22.

Calmet, however, argues that there is no other feast with which all the circumstances marked here so well agree as with the passover; and Bp. Newcome, who is of Calmet's opinion, thinks Bp. Pearce's argument concerning the succession of the feasts to be inconclusive; because it is assumed, not proved, that the three feasts which he mentions above must have happened in the same year. See much on the same subject in Bp. Newcome's notes to his Harmony, p. 15, c.

Lightfoot has observed, that the other evangelists speak very sparingly of our Lord's acts in Judea. They mention nothing of the passovers, from our Lord's baptism till his death, excepting the very last: but John points at them all. The first he speaks of, John 2:13 the third, John 6:4; the fourth, John 13:1; and the second in this place: for although he does not call it the passover, but a feast in general, yet the circumstances agree best with this feast; and our Lord's words, John 4:35, seem to cast light on this subject. See the note there.