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Friday, July 18th, 2025
the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari

Yohanes 5:13

Tetapi orang yang baru sembuh itu tidak tahu siapa orang itu, sebab Yesus telah menghilang ke tengah-tengah orang banyak di tempat itu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Miracles;   Sabbath;  

Dictionaries:

- Bridgeway Bible Dictionary - Disease;   Healing;   John, gospel of;   Baker Evangelical Dictionary of Biblical Theology - Miracle;   Sabbath;   Fausset Bible Dictionary - Jesus Christ;   Holman Bible Dictionary - Diseases;   Hour;   John, the Gospel of;   Sabbath;   Hastings' Dictionary of the Bible - Jesus Christ;   Law;   Hastings' Dictionary of the New Testament - Dates (2);   Death of Christ;   Dropsy;   Grace ;   Israel, Israelite;   Sabbath ;   Unconscious Faith;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Regeneration;  

Devotionals:

- Every Day Light - Devotion for February 1;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi orang yang baru sembuh itu tidak tahu siapa orang itu, sebab Yesus telah menghilang ke tengah-tengah orang banyak di tempat itu.
Alkitab Terjemahan Lama
Tetapi orang yang disembuhkan itu tiada mengetahui siapa Dia, karena Yesus sudah undur, sebab amat banyak orang di tempat itu.

Contextual Overview

1 After this, was there a feast day of the Iewes, and Iesus went vp to Hierusalem. 2 And there is at Hierusalem by the sheepe market, a poole, which is called in the Hebrue tonge Bethesda, hauyng fyue porches. 3 In which lay a great multitude of sicke folke, of blynde, halt, & wythered, waytyng for the mouyng of the water. 4 For an Angel went downe at a certayne season into the poole, and stirred the water: Whosoeuer then firste after the stirring of the water stepped in, was made whole of whatsoeuer disease he hadde. 5 And a certaine man was there, which had ben diseased thirtie & eyght yeres. 6 When Iesus sawe hym lye, & knewe that he nowe long tyme had ben diseased, he sayth vnto hym: Wylt thou be made whole? 7 The sicke man aunswered him: Sir, I haue no man whe the water is troubled to put me into the poole: But in the meane time, while I am about to come, another steppeth downe before me. 8 Iesus saith vnto him: Ryse, take vp thy bedde, and walke. 9 And immediatly the man was made whole, and toke vp his bedde, & walked. And the same day was the Sabboth. 10 The Iewes therfore sayde vnto hym that was made whole: It is the Sabboth day, it is not lawfull for thee to carie thy bedde.

Bible Verse Review
  from Treasury of Scripure Knowledge

he that: John 14:9

had: John 8:59, Luke 4:30, Luke 24:31

a multitude being: or, from the multitude that was

Reciprocal: Exodus 34:29 - wist Luke 8:44 - immediately John 5:16 - and sought

Gill's Notes on the Bible

And he that was healed, wist not who he was,.... He had never seen, and perhaps had never heard of Christ before, and so knew him not; and besides, Christ gave him no opportunity of conversing with him, or so much as to ask him who he was:

for Jesus had conveyed himself away; had slipped away, as soon as ever he had wrought the miracle:

a multitude being in [that] place; or "from the multitude that were in [that] place"; not that he hid himself among them, and there remained undiscovered; but he passed through them, and went his way to the temple, where he found the man he had healed, as in the following verse.

Barnes' Notes on the Bible

Wist not - Knew not.

Had conveyed himself away - Was lost in the crowd. He had silently mingled with the multitude, or had passed on with the crowd unobserved, and the man had been so rejoiced at his cure that he had not even asked for the name of his benefactor.

Clarke's Notes on the Bible

Verse John 5:13. Jesus had conveyed himself away — Or, had withdrawn himself. And this he might easily do, as there was a crowd in the place. Some think the words indicate, that Jesus withdrew on seeing a multitude in the place, i.e. raising a tumult, because of the man's carrying his bed. See the margin. He had not yet finished his work, and would not expose himself to the envy and malice of the Jewish rulers.


 
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