Yohanes 5:15

Bahasa Indonesia Sehari-hari

Orang itu keluar, lalu menceriterakan kepada orang-orang Yahudi, bahwa Yesuslah yang telah menyembuhkan dia.

Parallel Translations

Alkitab Terjemahan Baru
Orang itu keluar, lalu menceriterakan kepada orang-orang Yahudi, bahwa Yesuslah yang telah menyembuhkan dia.

Alkitab Terjemahan Lama
Maka pergilah orang itu serta mengabarkan kepada orang Yahudi, bahwa yang menyembuhkan dia itu Yesus.

Contextual Overview

¹ After this, was there a feast day of the Iewes, and Iesus went vp to Hierusalem. ² And there is at Hierusalem by the sheepe market, a poole, which is called in the Hebrue tonge Bethesda, hauyng fyue porches. ³ In which lay a great multitude of sicke folke, of blynde, halt, & wythered, waytyng for the mouyng of the water. ⁴ For an Angel went downe at a certayne season into the poole, and stirred the water: Whosoeuer then firste after the stirring of the water stepped in, was made whole of whatsoeuer disease he hadde. ⁵ And a certaine man was there, which had ben diseased thirtie & eyght yeres. ⁶ When Iesus sawe hym lye, & knewe that he nowe long tyme had ben diseased, he sayth vnto hym: Wylt thou be made whole? ⁷ The sicke man aunswered him: Sir, I haue no man whe the water is troubled to put me into the poole: But in the meane time, while I am about to come, another steppeth downe before me. ⁸ Iesus saith vnto him: Ryse, take vp thy bedde, and walke. ⁹ And immediatly the man was made whole, and toke vp his bedde, & walked. And the same day was the Sabboth. ¹⁰ The Iewes therfore sayde vnto hym that was made whole: It is the Sabboth day, it is not lawfull for thee to carie thy bedde.

Bible Verse Review
  from Treasury of Scripure Knowledge

and told: John 4:29, John 9:11, John 9:12, Mark 1:45

which: John 5:12, John 9:15, John 9:25, John 9:30, John 9:34

Reciprocal: Luke 13:14 - with John 11:46 - General

Cross-References

1 Chronicles 1:2
Kenan, Mahalchel, Iared.

Gill's Notes on the Bible

The man departed,.... From Christ, and from the temple, not through displeasure, or as resenting what was said to him, but as highly delighted that he had found his kind benefactor and physician; and went either to Bethesda, where the miracle was wrought, and where a multitude of people were, and where he might expect to find some of the persons that had questioned him about carrying his bed, and who it was that bid him do it; or rather to the sanhedrim; see John 5:33 compared with John 1:19;

and told the Jews; the members of that great council, the chief priests, "scribes", and elders, whose business it was to judge of a prophet, and of anyone that should set up for the Messiah:

that it was Jesus; of Nazareth, of whom so much talk was about his doctrines and miracles, and who was thought to be the Messiah:

which had made him whole; this he did, not out of any ill will to Christ, with any bad design upon him, to impeach and accuse him as a violator of the sabbath, for what he had said and done to him; for this would have been most ungrateful, and even barbarous, brutish, and diabolical; but with a good intention, that Jesus might have the glory of the cure, and that others of his fellow creatures in distress might know where, and from whom to have relief; and chiefly that the sanhedrim might be induced hereby to believe that Jesus was the Messiah, and to declare and patronize him as such: and that his end was good, is clear from this, that he does not say it was Jesus that bid him take up his bed and walk, which was what the Jews cavilled at, not caring to hear of the cure; but that made him whole: he observes the miracle to them with a grateful spirit, to the honour of his physician, and that he might be thought to be what he really was.

Clarke's Notes on the Bible

Verse John 5:15. The man departed, and told the Jews — He did not say it was Jesus who had ordered him to carry his bed, but it was Jesus who had cured him; and he left them to draw the inference, viz. That this Jesus must be the miraculous power of God.