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the Week of Proper 12 / Ordinary 17
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Read the Bible

Bahasa Indonesia Sehari-hari

Yohanes 5:32

ada yang lain yang bersaksi tentang Aku dan Aku tahu, bahwa kesaksian yang diberikan-Nya tentang Aku adalah benar.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus Continued;   John;   Thompson Chain Reference - Christ;   Divinity;   Divinity-Humanity;   Witness;   The Topic Concordance - Jesus Christ;   Receiving;   Scripture;   Sending and Those Sent;   Witness;  

Dictionaries:

- Bridgeway Bible Dictionary - Humility;   Baker Evangelical Dictionary of Biblical Theology - Testimony;   Fausset Bible Dictionary - John, the Gospel According to;   Holman Bible Dictionary - Disciples;   Hour;   John, the Gospel of;   Hastings' Dictionary of the Bible - Jesus Christ;   Hastings' Dictionary of the New Testament - Children of God;   Death of Christ;   Discourse;   Error;   Ideas (Leading);   Mission;   Teaching of Jesus;   Truth (2);  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;  

Devotionals:

- Every Day Light - Devotion for November 18;  

Parallel Translations

Alkitab Terjemahan Baru
ada yang lain yang bersaksi tentang Aku dan Aku tahu, bahwa kesaksian yang diberikan-Nya tentang Aku adalah benar.
Alkitab Terjemahan Lama
Ada yang lain yang menyaksikan dari hal diri-Ku, maka Aku tahu bahwa benarlah kesaksian yang disaksikan-Nya dari hal-Ku itu.

Contextual Overview

31 Yf I shoulde beare witnesse of my selfe, my witnesse were not true. 32 There is another that beareth witnesse of me, and I am sure that the witnesse which he beareth of me is true. 33 Ye sent vnto Iohn, and he bare witnesse vnto the trueth. 34 But I receaue not the recorde of man: Neuerthelesse, these thinges I say, that ye myght be safe. 35 He was a burnyng & a shynyng lyght, and ye would for a season haue reioyced in his lyght. 36 But I haue greater witnesse, then the witnesse of Iohn: For the workes whiche the father hath geuen me to finishe, the same workes that I do, beare witnesse of me, that the father hath sent me. 37 And the father hymselfe which hath sent me, hath borne witnesse of me. Ye haue not hearde his voyce at any tyme, nor seene his shape, 38 His worde haue ye not abydyng in you: For who he hath set, him ye beleue not. 39 Searche the scriptures, for in them ye thynke ye haue eternall lyfe: and they are they which testifie of me. 40 And yet wyll ye not come to me, that ye myght haue lyfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

is another: John 5:36, John 5:37, John 1:33, John 8:17, John 8:18, John 12:28-30, Matthew 3:17, Matthew 17:5, Mark 1:11, Luke 3:22, 1 John 5:6-9

and I: John 12:50

Reciprocal: Matthew 17:12 - and they John 1:32 - I saw John 5:39 - they which John 7:28 - is true John 8:54 - If John 16:10 - because

Cross-References

Genesis 5:4
Al the dayes of Adam after he had begotten Seth, were eyght hudreth yeres, and he begat sonnes and daughters.
Genesis 5:18
Iered lyued an hundreth sixtie & two yeres, and he begate Henoch.
Genesis 5:19
And Iered liued after he begat Henoch, eyght hundreth yeres, & begate sonnes and daughters.
Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.
Genesis 5:27
And all the dayes of Methuselah were nine hundreth sixtie & nine yeres, and he dyed.
Genesis 5:28
Lamech liued an hundreth eyghtie & two yeres, and begate a sonne,
Genesis 6:10
Noah begat three sonnes, Sem, Ham, and Iapheth.
Genesis 7:13
In the selfe same day, entred Noah, and Sem, and Ham, and Iapheth the sonnes of Noah, and Noahs wyfe, and the three wiues of his sonnes with the into the arke.
Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.
Genesis 10:21
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.

Gill's Notes on the Bible

There is another that beareth witness of me,.... Meaning not his Father, who is another, and a distinct person, from him, as the Spirit is another comforter; and both distinct testifiers from him, as well as of him. This is indeed the sense of some interpreters; but the Father is particularly mentioned in John 5:37; and the thread of the discourse, and the climax, or gradation, here used, show, that it is to be understood of "another man", as Nonnus paraphrases it; of John the Baptist, who is spoken of by name in the next verse, as a witness; and then a greater than he, the works of Christ, and then the Father:

and I know that the witness, which he witnesseth of me, is true; for John was now alive, though in prison, and continued to bear a testimony to Christ; and therefore he speaks of him as now bearing witness of him, and abiding by that which he had bore; and Christ knew not only that what he testified of him was true in itself, but that his testimony was a valid and authentic testimony, with the generality of the Jews; who held John to be a prophet, and looked upon him as a man of great probity and integrity, and whose word was to be taken: nor indeed could the sanhedrim, before whom Christ now was, object to his character, nor to him as a witness; nor ought they, since they themselves had so judged of him, as appears by their message to him, which Christ next fails not to take notice of.

Barnes' Notes on the Bible

There is another - That is, God. See John 5:36.

Clarke's Notes on the Bible

Verse 32. There is another — God the Father, who, by his Spirit in your prophets, described my person, office, and miracles. You read these scriptures, and you cannot help seeing that they testify of me:- no person ever did answer the description there given, but myself; and I answer to that description in the fullest sense of the word. See John 5:39.

And I know — Instead of οιδα, I know, οιδατε, ye know, is the reading of the Codex Bezae, Armenian, and two of the Itala. Ye believe the Scriptures to be of God, and that he cannot lie; and yet ye will not believe in me, though these Scriptures have so clearly foretold and described me! It is not one of the least evils attending unbelief, that it acts not only in opposition to God, but it also acts inconsistently with itself. It receives the Scriptures in bulk, and acknowledges them to have come through Divine inspiration; and yet believes no part separately. With it the whole is true, but no part is true! The very unreasonableness of this conduct shows the principle to have come from beneath, were there no other evidences against it.


 
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