Yohanes 6:22

Bahasa Indonesia Sehari-hari

Pada keesokan harinya orang banyak, yang masih tinggal di seberang, melihat bahwa di situ tidak ada perahu selain dari pada yang satu tadi dan bahwa Yesus tidak turut naik ke perahu itu bersama-sama dengan murid-murid-Nya, dan bahwa murid-murid-Nya saja yang berangkat.

Parallel Translations

Alkitab Terjemahan Baru
Pada keesokan harinya orang banyak, yang masih tinggal di seberang, melihat bahwa di situ tidak ada perahu selain dari pada yang satu tadi dan bahwa Yesus tidak turut naik ke perahu itu bersama-sama dengan murid-murid-Nya, dan bahwa murid-murid-Nya saja yang berangkat.

Alkitab Terjemahan Lama
Pada keesokan harinya tatkala orang banyak, yang berdiri di seberang tasik itu, nampak tiadalah ada perahu lain di situ, hanya sebuah sahaja, dan lagi Yesus tiada naik ke dalam perahu itu beserta dengan murid-murid-Nya, melainkan murid-murid sendiri sahaja yang menyeberang,

Contextual Overview

²² The day folowyng, when the people, whiche stoode on the other syde of the sea, sawe that there was none other shippe there, saue that one whereinto his disciples were entred, and that Iesus went not in with his disciples into the shippe, but that his disciples were gone [awaye] alone: ²³ Howebeit there came other shippes fro Tiberias, nye vnto the place, where they dyd eate bread, after that the Lord had geuen thankes. ²⁴ When the people therefore sawe that Iesus was not there, neither his disciples, they also toke shippyng, and came to Capernaum, sekyng for Iesus. ²⁵ And whe they had founde hym on the other side of the sea, they said vnto him, Rabbi, when camest thou hyther? Iesus aunswered them, and sayde: ²⁶ Ueryly veryly I say vnto you, ye seke me, not because ye sawe the miracles, but because ye dyd eate of the loaues, & were fylled. ²⁷ Labour not for the meate whiche perisheth, but for that whiche endureth vnto euerlastyng lyfe, which [meate] the sonne of man shall geue vnto you: For hym hath God the father sealed.

Bible Verse Review
  from Treasury of Scripure Knowledge

but: John 6:16, John 6:17, Matthew 14:22, Mark 6:45

Reciprocal: 1 Corinthians 10:3 - General

Cross-References

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:7
And the Lorde sayde: I wyll from the vpper face of the earth, destroy man whom I haue created, from man vnto cattell, vnto worme, and vnto foules of the ayre: For it repenteth me that I haue made them.

Genesis 6:8
But Noah founde grace in the eyes of the Lorde.

Genesis 7:5
Noah therfore did according vnto all that God commaunded him.

Genesis 7:9
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.

Genesis 7:16
And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.

Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.

Exodus 40:16
And Moyses dyd accordyng to all that the Lorde commaunded hym, euen so dyd he.

Exodus 40:19
And spread abrode the tent ouer the tabernacle, and put the coueryng of the tent an hye aboue it, as the Lorde commaunded Moyses.

Gill's Notes on the Bible

The day following,.... The day after that, in which the miracle of feeding live thousand men with five loaves and two fishes was done: the morning after the disciples had had such a bad voyage:

when the people which stood on the other side of the sea; from that in which the disciples now were, being landed at Capernaum; that is, they stood on that side, or shore, where they took shipping, near Bethsaida and Tiberias: here, after they were dismissed by Christ, they stood all night, waiting for boats to carry them over; or rather, knowing that Christ was not gone with his disciples, they continued, hoping to meet with him in the morning, and enjoy some more advantage by him: for they

saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; from whence they concluded, that since there was only that boat, and Jesus did not go into it, but that the disciples went off without him, that he must be therefore somewhere on shore, and not far off, and they hoped to find him in the morning; wherefore it was very surprising to them, when they found him at Capernaum, when, and how he got there.

Barnes' Notes on the Bible

The people which stood on the other side of the sea - That is, on the east side, or on the same side with Jesus. The country was called the region beyond or on, the other side of the sea, because the writer and the people lived on the west side.

Jesus went not with his disciples - He had gone into a mountain to pray alone, John 6:15. Compare Mark 6:46.

Clarke's Notes on the Bible

Verse 22. The people which stood on the other side — ἙϚηκως περαν της θαλασσης, Standing by the sea side. The people were not on the other side, i.e. in Perea, as our version states, but on that side where Bethsaida lay: see the notes on Matthew 14:25; Matthew 14:34, and on Mark 6:45. The Greek word, περαν, says Bishop Pearce, seems to signify in Scripture sometimes on the side of, and sometimes on this side of: see Joshua 5:1. and 1 Macc. 9:34. The Hebrew word אבר abar, signifies by the side: Exodus 28:26, and is translated on this side in Deuteronomy 4:29. It has the same meaning in the Septuagint, Deuteronomy 1:5; Deuteronomy 3:8; Deuteronomy 4:46. περαν, says Vorstius, is the same with παρα, near to. This is evidently the meaning of the word in Matthew 4:15; as it appears, from what is said of the land of Zabulon and Nepthali, that by περαν is not meant beyond, but by the side of; because those two tribes inhabited the western side of Jordan, which was the side lying nearest to Judea and Galilee: Matthew 19:1; Matthew 19:1.