Lectionary Calendar
Friday, July 18th, 2025
the Week of Proper 10 / Ordinary 15
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Read the Bible

Bahasa Indonesia Sehari-hari

Yohanes 7:47

Jawab orang-orang Farisi itu kepada mereka: "Adakah kamu juga disesatkan?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;  

Dictionaries:

- American Tract Society Bible Dictionary - Nicodemus;   Bridgeway Bible Dictionary - John, gospel of;   Pharisees;   Easton Bible Dictionary - Galilee;   Fausset Bible Dictionary - Nicodemus;   Hastings' Dictionary of the Bible - Scribes;   Hastings' Dictionary of the New Testament - Death of Christ;   Error;   Man (2);   Multitude;   Nationality;  

Encyclopedias:

- International Standard Bible Encyclopedia - Deceivableness;   Jesus Christ (Part 2 of 2);  

Parallel Translations

Alkitab Terjemahan Baru
Jawab orang-orang Farisi itu kepada mereka: "Adakah kamu juga disesatkan?
Alkitab Terjemahan Lama
Maka jawab orang Parisi kepada mereka itu, "Sudahkah kamu juga tersesat?

Contextual Overview

45 Then came the seruauntes to the hye priestes & pharisees: and they sayde vnto them, why haue ye not brought him? 46 The seruauntes aunswered: Neuer man spake as this man doeth. 47 Then aunswered them the pharisees: Are ye also deceaued? 48 Doth any of the rulers or of the pharisees beleue on hym? 49 But this [common] people which know not the lawe, are cursed. 50 Nicodemus sayth vnto the, he that came to Iesus by nyght, and was one of them: 51 Doth our lawe iudge any man, before it heare hym, and knowe what he hath done? 52 They aunswered, and saide vnto him: Art thou also of Galilee? Search & loke: For out of Galilee aryseth no prophete. 53 And euery man went vnto his owne house.

Bible Verse Review
  from Treasury of Scripure Knowledge

Are: John 7:12, John 9:27-34, 2 Kings 18:29, 2 Kings 18:32, 2 Chronicles 32:15, Matthew 27:63, 2 Corinthians 6:8

Reciprocal: 2 Samuel 3:25 - that he came Psalms 22:6 - a reproach Proverbs 16:25 - General Ecclesiastes 9:16 - the poor Isaiah 42:19 - Who is blind Jeremiah 18:18 - for the Zechariah 12:7 - save Luke 7:39 - This man Luke 11:52 - for Luke 14:21 - Go Luke 18:9 - and despised John 1:24 - were of John 3:1 - General John 7:32 - Pharisees heard John 9:28 - they John 9:40 - Are 1 Corinthians 1:26 - that 1 Peter 4:14 - reproached

Gill's Notes on the Bible

Then answered them the Pharisees, are ye also deceived?] As well as the common people; you that have been so long in our service, and should know better; or who, at least, should have taken the sense of your superiors, and should have waited to have had their opinion and judgment of him, and been determined by that, and not so hastily have joined with a deluded set of people. It was the common character of Christ, and his apostles, and so of all his faithful ministers in all succeeding ages, that they were deceivers, and the people that followed them deceived, a parcel of poor deluded creatures, carried aside by their teachers; when, on the other hand, they are the deceived ones, who live in sin, and indulge themselves in it; or who trust in themselves that they are righteous; who think they are something, when they are nothing; who imagine, that touching the righteousness of the law, they are blameless, are free from sin, and need no repentance; who follow the traditions and commandments of men: whereas these cannot be deceived, who follow Christ, the way, the truth, and the life, and his faithful ministers, who show unto men the way of salvation.

Barnes' Notes on the Bible

Are ye also deceived? - They set down the claims of Jesus as of course an imposture. They did not examine, but were, like thousands, determined to believe that he was a deceiver. Hence, they did not ask them whether they were convinced, or had seen evidence that he was the Messiah; but, with mingled contempt, envy, and anger, they asked if they were also deluded. Thus many assume religion to be an imposture; and when one becomes a Christian, they assume at once that he is deceived, that he is the victim of foolish credulity or superstition, and treat him with ridicule or scorn. Candor would require them to inquire whether such changes were not proof of the power and truth of the gospel, as candor in the case of the rulers required them to inquire whether Jesus had not given them evidence that he was from God.


 
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