Yunus 1:15

Bahasa Indonesia Sehari-hari

Kemudian mereka mengangkat Yunus, lalu mencampakkannya ke dalam laut, dan laut berhenti mengamuk.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian mereka mengangkat Yunus, lalu mencampakkannya ke dalam laut, dan laut berhenti mengamuk.

Alkitab Terjemahan Lama
Maka diangkat oleh mereka itu akan Yunus, lalu dibuangnya akan dia ke dalam laut, maka teduhlah laut dari pada geloranya.

Contextual Overview

¹¹ And they saide vnto him: What shal we do vnto thee, that the sea may be calme vnto vs? For the sea wrought and was troublous. ¹² And he saide vnto them, Take me, and cast me into the sea, and the sea shalbe calme vnto you: for I know that for my sake this great tempest is vpon you. ¹³ Neuerthelesse, the men assayed with rowing to bring the shippe to lande, but they could not, because the sea wrought, and was troublous against them. ¹⁴ Wherfore they cryed vnto the Lorde, and saide: We beseche thee O Lord, we beseche thee, let not vs perishe for this mans lyfe, and lay not to our charge innocent blood: for thou O Lorde hast done as it pleased thee. ¹⁵ So they toke vp Ionas, and cast him into the sea, and the sea left raging. ¹⁶ And the men feared the Lorde exceedingly, and offered a sacrifice vnto the Lorde, and made vowes. ¹⁷ And the Lorde prepared a great fishe to swalowe vp Ionas: & Ionas was in the belly of the fishe three dayes and three nightes.

Bible Verse Review
  from Treasury of Scripure Knowledge

they: Joshua 7:24-26, 2 Samuel 21:8, 2 Samuel 21:9

and the: Psalms 89:9, Psalms 93:3, Psalms 93:4, Psalms 107:29, Matthew 8:26, Luke 8:24

ceased: Heb. stood

Reciprocal: 2 Samuel 21:14 - God Psalms 65:7 - Which Mark 4:41 - feared

Gill's Notes on the Bible

So they took up, Jonah, and cast him forth into the sea,.... They took him out of the hold or cabin where he was, and brought him upon deck; they took him, not against his will, but with his full consent, and according to the direction and advice he gave them: "they", for there were more than one employed in this affair; one or more very probably took him by the legs, and others put their hands under his arm holes, and so threw him into the sea:

and the sea ceased from her raging; immediately, and became a calm; and the wind also ceased from blowing, which is supposed; the end being answered by the storm, and the person found and obtained, what was sought after by it, it was still and quiet. The story the Jews m tell of his being let down into the sea to his knees, upon which the sea was calm, but became raging again upon his being taken up; and so, at the second time, to his navel; and the third time to his neck; is all fabulous; but he being wholly thrown in, it raged no more.

m Pirke Eliezer, c. 10. fol. 10. 2.

Barnes' Notes on the Bible

They took up Jonah - ^o “He does not say, ‘laid hold on him’, nor ‘came upon him’ but ‘lifted’ him; as it were, bearing him with respect and honor, they cast him into the sea, not resisting, but yielding himself to their will.”

The sea ceased (literally “stood”) from his raging - Ordinarily, the waves still swell, when the wind has ceased. The sea, when it had received Jonah, was hushed at once, to show that God alone raised and quelled it. It “stood” still, like a servant, when it had accomplished its mission. God, who at all times saith to it Job 38:11, “Hitherto shalt thou come and no further, and here shall thy proud waves be stayed,” now unseen, as afterward in the flesh Matthew 8:26, “rebuked the winds and the sea, and there was a great calm” . “If we consider the errors of the world before the Passion of Christ, and the conflicting blasts of diverse doctrines, and the vessel, and the whole race of man, i. e., the creature of the Lord, imperiled, and, after His Passion, the tranquility of faith and the peace of the world and the security of all things and the conversion to God, we shall see how, after Jonah was cast in, the sea stood from its raging” . “Jonah, in the sea, a fugitive, shipwrecked, dead, sayeth the tempest-tossed vessel; he sayeth the pagan, aforetime tossed to and fro by the error of the world into divers opinions. And Hosea, Amos, Isaiah, Joel, who prophesied at the same time, could not amend the people in Judaea; whence it appeared that the breakers could not be calmed, save by the death of (Him typified by) the fugitive.”