Yunus 1:9

Bahasa Indonesia Sehari-hari

Sahutnya kepada mereka: "Aku seorang Ibrani; aku takut akan TUHAN, Allah yang empunya langit, yang telah menjadikan lautan dan daratan."

Parallel Translations

Alkitab Terjemahan Baru
Sahutnya kepada mereka: "Aku seorang Ibrani; aku takut akan TUHAN, Allah yang empunya langit, yang telah menjadikan lautan dan daratan."

Alkitab Terjemahan Lama
Maka sahutnya kepada mereka itu: Adapun aku ini orang Ibrani dan berbaktilah aku kepada Tuhan, Allah segala langit, yang sudah menjadikan darat dan laut.

Contextual Overview

⁴ But the Lorde sent out a great winde into the sea, and there was a mightie tempest in the sea, so that the shippe was in daunger of splitting in sunder. ⁵ Then the maryners were afrayde, and cryed euery man vnto his God, and cast the wares that were in the shippe into the sea, to lighten it of them: but Ionas was gone downe into the sides of the shippe, & he laye downe sleeping. ⁶ And the shippe maister came to him, and saide: What meanest thou sleeper? Up, and call vpon thy God, if so be that God wyl shine vnto vs, that we perishe not. ⁷ And they saide euery one to his felow, Come, let vs cast lottes: that we may know for whose cause this euil is on vs. And they cast lottes: and the lotte fel on Ionas. ⁸ Then saide they vnto him: Tell vs for whose cause is this euill come vpon vs? what is thyne occupation? whence camest thou? what countrey man art thou, and of what nation? ⁹ And he aunswered them: I am an Hebrue, and I feare the Lorde God of heauen, which hath made the sea, and the drye lande. ¹⁰ Then were the men exceedingly afraide, & saide vnto him: Why hast thou done this? (for the men knewe that he fled from the presence of the Lorde, because he had tolde them.)

Bible Verse Review
  from Treasury of Scripure Knowledge

I am: Genesis 14:13, Genesis 39:14, Philippians 3:5

and I: 2 Kings 17:25, 2 Kings 17:28, 2 Kings 17:32-35, Job 1:9, Hosea 3:5, Acts 27:23, Revelation 15:4

the Lord: or, Jehovah

the God: Ezra 1:2, Ezra 5:11, Ezra 7:12, Ezra 7:13, Nehemiah 1:4, Nehemiah 2:4, Psalms 136:26, Daniel 2:18, Daniel 2:19, Daniel 2:44, Revelation 11:13, Revelation 16:11

which: Nehemiah 9:6, Psalms 95:5, Psalms 95:6, Psalms 146:5, Psalms 146:6, Acts 14:15, Acts 17:23-25

Reciprocal: Genesis 1:9 - General Genesis 3:8 - hid Genesis 24:7 - Lord Esther 3:4 - he had told Mark 4:41 - feared Acts 16:17 - the servants Romans 10:14 - shall they 1 Corinthians 8:6 - one God

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Job 26:7
He stretcheth out the noorth ouer the emptie place, and hangeth the earth vpon nothing.

Gill's Notes on the Bible

And he said unto them, I [am] an Hebrew,.... He does not say a Jew, as the Targum wrongly renders it; for that would have been false, since he was of the tribe of Zebulun, which was in the kingdom of Israel, and not of Judah; nor does he say an Israelite, lest he should be thought to be in the idolatry of that people; but a Hebrew, which was common to both; and, besides, it not only declared what nation he was of, but what religion he professed, and who was his God:

and I fear the Lord, the God of heaven, which hath made the sea and the dry [land]; this answers to the other question, what was his occupation or business? he was one that feared the Lord, that served and worshipped him; a prophet of the great God, as Josephus g expresses and so Kimchi; the mighty Jehovah, that made the "heavens", and dwells in them; and from whence that storm of wind came, which had so much distressed the ship, and still continued: and who made the "sea", which was now so boisterous and raging, and threatened them with ruin; and "the dry land", where they would be glad to have been at that instant. By this description of God, as the prophet designed to set him forth in his nature and works, so to distinguish him from the gods of Heathens, who had only particular parts of the universe assigned to them, when his Jehovah was Lord of all; but where was the prophet's fear and reverence of God when he fled from him, and disobeyed him? it was not lost, though not in exercise.

g Antiqu. l. 9. c. 10. sect. 2.

Barnes' Notes on the Bible

I am an Hebrew - This was the name by which Israel was known to foreigners. It is used in the Old Testament, only when they are spoken of by foreigners, or speak of themselves to foreigners, or when the sacred writers mention them in contrast with foreigners . So Joseph spoke of his land Genesis 40:15, and the Hebrew midwives Exodus 1:19, and Moses’ sister Exodus 2:7, and God in His commission to Moses Exodus 3:18; Exodus 7:16; Exodus 9:1 as to Pharaoh, and Moses in fulfilling it Exodus 5:3. They had the name, as having passed the River Euphrates, “emigrants.” The title might serve to remind themselves, that they were “strangers” and “pilgrims,” Hebrews 11:13. whose fathers had left their home at God’s command and for God , “passers by, through this world to death, and through death to immortality.”

And I fear the Lord - , i. e., I am a worshiper of Him, most commonly, one who habitually stands in awe of Him, and so one who stands in awe of sin too. For none really fear God, none fear Him as sons, who do not fear Him in act. To be afraid of God is not to fear Him. To be afraid of God keeps men away from God; to fear God draws them to Him. Here, however, Jonah probably meant to tell them, that the Object of his fear and worship was the One Self-existing God, He who alone is, who made all things, in whose hands are all things. He had told them before, that he had fled “from being before Yahweh.” They had not thought anything of this, for they thought of Yahweh, only as the God of the Jews. Now he adds, that He, Whose service he had thus forsaken, was “the God of heaven, Who made the sea and dry land,” that sea, whose raging terrified them and threatened their lives. The title, “the God of heaven,” asserts the doctrine of the creation of the heavens by God, and His supremacy.

Hence, Abraham uses it to his servant Genesis 24:7, and Jonah to the pagan mariners, and Daniel to Nebuchadnezzar Daniel 2:37, Daniel 2:44; and Cyrus in acknowledging God in his proclamation 2 Chronicles 36:23; Ezra 1:2. After his example, it is used in the decrees of Darius Ezra 6:9-10 and Artaxerxes Ezra 7:12, Ezra 7:21, Ezra 7:23, and the returned exiles use it in giving account of their building the temple to the Governor Ezra 5:11-12. Perhaps, from the habit of contact with the pagan, it is used once by Daniel Daniel 2:18 and by Nehemiah Nehemiah 1:4-5; Nehemiah 2:4, Nehemiah 2:20. Melchizedek, not perhaps being acquainted with the special name, Yahweh, blessed Abraham in the name of “God, the Possessor” or “Creator of heaven and earth” Genesis 14:19, i. e., of all that is. Jonah, by using it, at once taught the sailors that there is One Lord of all, and why this evil had fallen on them, because they had himself with them, the renegade servant of God. “When Jonah said this, he indeed feared God and repented of his sin. If he lost filial fear by fleeing and disobeying, he recovered it by repentance.”

Clarke's Notes on the Bible

Verse 9. I fear the Lord — In this Jonah was faithful. He gave an honest testimony concerning the God he served, which placed him before the eyes of the sailors as infinitely higher than the objects of their adoration; for the God of Jonah was the God of heaven, who made the sea and the dry land, and governed both. He also honestly told them that he was fleeing from the presence of this God, whose honourable call he had refused to obey. See John 1:10.