Yunus 2:3

Bahasa Indonesia Sehari-hari

Telah Kaulemparkan aku ke tempat yang dalam, ke pusat lautan, lalu aku terangkum oleh arus air; segala gelora dan gelombang-Mu melingkupi aku.

Parallel Translations

Alkitab Terjemahan Baru
Telah Kaulemparkan aku ke tempat yang dalam, ke pusat lautan, lalu aku terangkum oleh arus air; segala gelora dan gelombang-Mu melingkupi aku.

Alkitab Terjemahan Lama
Karena Engkau sudah membuang aku ke dalam tubir, ke dalam hati laut dan aruspun adalah mengelilingi aku, segala ombak dan gelombang-Mu sudah melalu lampau dari atasku.

Contextual Overview

¹ And Ionas prayed vnto the Lorde his God out of the fisshes belly. ² And saide: In affliction I cryed vnto the Lorde, and he heard me: out of the belly of hell cryed I, and thou heardest my voyce. ³ Thou haddest cast me downe into the deepe, into the middest of the sea, and the floods compassed me about: all thy billowes and waues passed ouer me. ⁴ And I saide: I am cast away out of thy sight, yet wyll I loke againe toward thyne holy temple. ⁵ The waters compassed me euen vnto the soule, the deapth closed me on euery side, and the weedes were wrapt about my head. ⁶ I went downe to the bottome of the mountaines, the earth with her barres was about me for euer: yet hast thou brought vp my lyfe from corruption, O Lorde my God. ⁷ When my soule fainted within me, I remembred the Lorde, and my prayer came in vnto thee into thy holy temple. ⁸ They that holde vpon lying vanitie, forsake his mercie. ⁹ But I wyll sacrifice vnto thee with the voyce of thankesgeuing, and wyll pay that that I haue vowed: for saluation is of the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou: Jonah 1:12-16, Psalms 69:1, Psalms 69:2, Psalms 69:14, Psalms 69:15, Psalms 88:5-8, Lamentations 3:54

midst: Heb. heart

all: Psalms 42:7

Reciprocal: Genesis 8:2 - fountains Job 22:11 - abundance Job 27:20 - Terrors Psalms 86:13 - and thou Psalms 88:7 - with Psalms 93:3 - The floods Psalms 116:3 - sorrows Lamentations 3:39 - a man Luke 22:44 - being

Cross-References

Genesis 2:2
And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.

Genesis 2:3
And God blessed the seuenth daye, & sanctified it: because that in it he had rested from all his worke whiche God ordeyned to make.

Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.

Genesis 2:7
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:10
And out of Eden there went foorth a flood to water the garden, and from thence it was deuided, and became into foure heades.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.

Genesis 2:13
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.

Genesis 2:14
The name of ye thirde ryuer is Hidekel, & it goeth toward the east side of Assiria: & the fourth ryuer is Euphrates.

Gill's Notes on the Bible

For thou hadst cast me into the deep, in the midst of the seas,.... Though the mariners did this, yet Jonah ascribes it to the Lord; he knew it was he, whom he had sinned against and offended; that he was he that sent the storm after him into the sea; that determined the lot to fall upon him; that it was not only by his permission, but according to his will, that he should be east into it, and overcame the reluctance of the men to it, and so worked upon them that they did it; and therefore Jonah imputes it to him, and not to them; nor does he complain of it, or murmur at it; or censure it as an unrighteous action, or as hard, cruel, and severe; but rather mentions it to set off the greatness of his deliverance: and by this it appears, that it was far from shore when Jonah was cast into the sea, it was the great deep; and which also is confirmed by the large fish which swallowed him, which could, not swim but in deep waters; and because of the multitude of the waters, called "seas", and "in the heart" c of them, as it may be rendered; and agreeably Christ the antitype of Jonah lay in the heart of the earth, Matthew 12:40;

and the floods compassed me about; all thy billows and thy waves passed over me; which was his case as soon as cast into the sea, before the fish had swallowed him, as well as after: this was literally true of Jonah, what David says figuratively concerning his afflictions, and from whom the prophet seems to borrow the expressions, Psalms 42:7; and indeed he might use them also in a metaphorical sense, with a view to the afflictions of body, and sorrows of death, that compassed him; and to the billows and waves of divine wrath, which in his apprehension lay upon him, and rolled over him.

c כלבב "in corde", V. L. Cocceius; "in cor", Montanus, Drusius.

Barnes' Notes on the Bible

For Thou hadst (“didst”) cast me into the deep - Jonah continues to describe the extremity of peril, from which God had already delivered him. Sweet is the memory of perils past. For they speak of God’s Fatherly care. Sweet is it, to the prophet to tell God of His mercies; but this is sweet only to the holy, for God’s mercy convicts the careless of ingratitude. Jonah then tells God, how He had cast him vehemently forth into the “eddying depth,” where, when Pharaoh’s army “sank like a stone” (Exodus 15:5, add Exodus 15:10), they never rose, and that, “in the heart” or center “of the seas,” from where no strong swimmer could escape to shore. “The floods” or “flood,” (literally “river,”) the sea with its currents, “surrounded” him, encompassing him on all sides; and, above, tossed its multitudinous waves, passing over him, like an army trampling one prostrate underfoot. Jonah remembered well the temple psalms, and, using their words, united himself with those other worshipers who sang them, and taught us how to speak them to God. The sons of Korah Psalms 42:7. had poured out to God in these self-same words the sorrows which oppressed them. The rolling billows and the breakers , which, as they burst upon the rocks, shiver the vessel and crush man, are, he says to God, “Thine,” fulfilling Thy will on me.

Clarke's Notes on the Bible

Verse Jonah 2:3. All thy billows and thy waves passed over me. — This may be understood literally; while the fish, in whose belly he was, sought its pleasure or sustenance in the paths of the deep, the waves and billows of the sea were rolling above. This line seems borrowed from Psalms 42:7.