Yosua 1:2

Bahasa Indonesia Sehari-hari

"Hamba-Ku Musa telah mati; sebab itu bersiaplah sekarang, seberangilah sungai Yordan ini, engkau dan seluruh bangsa ini, menuju negeri yang akan Kuberikan kepada mereka, kepada orang Israel itu.

Parallel Translations

Alkitab Terjemahan Baru
"Hamba-Ku Musa telah mati; sebab itu bersiaplah sekarang, seberangilah sungai Yordan ini, engkau dan seluruh bangsa ini, menuju negeri yang akan Kuberikan kepada mereka, kepada orang Israel itu.

Alkitab Terjemahan Lama
Bahwa Musa, hamba-Ku, sudah mati; sekarang hendaklah engkau berangkat menyeberang Yarden, baik engkau baik segala orang ini, ke negeri yang Kukaruniakan kepada mereka itu, yaitu kepada bani Israel.

Contextual Overview

¹ After the death of Moyses the seruaunt of the Lord, it came to passe also that the Lorde spake vnto Iosuah ye sonne of Nun, Moyses minister, saying: ² Moyses my seruaunt is dead: Nowe therefore arise, go ouer this Iordane, thou and all this people, vnto the lande the whiche I to them the chyldren of Israel do geue. ³ All the places that the soles of your feete shall treade vpon, haue I geuen you, as I sayde vnto Moyses. ⁴ From the wyldernesse and this Libanon, vnto the great riuer Euphrates, all the lande of the Hethites, euen vnto the great sea towarde the goyng downe of the sunne, shalbe your coast. ⁵ There shal not a man be able to withstande thee all the dayes of thy life: For as I was with Moyses, so wyll I be with thee, and wyll not fayle thee, nor forsake thee. ⁶ Be strong therfore and bolde: for vnto this people shalt thou deuide ye lande for inheritaunce, whiche I sware vnto their fathers to geue them. ⁷ Only be thou strong, and of a stoute courage, that thou maiest obserue and do according to all the law which Moses my seruaunt commaunded thee: Turne from the same neither to the right hande, nor to the lefte, that thou maiest do wisely in al that thou takest in hande. ⁸ Let not the booke of this lawe departe out of thy mouth , but occupie thy minde therein day & night, that thou maiest obserue and doe according to all yt is written therein: For then shalt thou make thy way prosperous, and then thou shalt do wisely. ⁹ Haue not I comaunded thee, that thou shouldest be strong & hardie, and not feare nor be faint hearted? For I the Lorde thy God am with thee, whyther soeuer thou goest.

Bible Verse Review
  from Treasury of Scripure Knowledge

Moses: Joshua 1:1, Isaiah 42:1, Hebrews 3:5, Hebrews 3:6, Hebrews 7:23, Hebrews 7:24

arise: Numbers 27:16-21, Deuteronomy 3:28, Deuteronomy 31:7

Reciprocal: Numbers 20:12 - ye shall Deuteronomy 31:3 - and Joshua Deuteronomy 34:5 - died there Joshua 7:7 - and dwelt 1 Samuel 12:8 - made them 1 Kings 8:44 - go out to battle 2 Kings 2:5 - thy master 1 Chronicles 22:16 - Arise 2 Chronicles 6:34 - thy people Nehemiah 9:15 - go Jeremiah 27:5 - and have

Cross-References

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Job 26:7
He stretcheth out the noorth ouer the emptie place, and hangeth the earth vpon nothing.

Job 26:14
Lo, this is now a short summe of his wayes: but howe litle a portion heare we of hym? who can vnderstande the thunder of his power?

Psalms 33:6
By the worde of God are the heauens made: and all the hoastes of them by the breath of his mouth.

Isaiah 45:18
For thus saith the Lorde, Euen he that created heauen, the God that made the earth & fassioned it, and set it foorth, he dyd not make it for naught, but to be inhabited, euen I the Lorde, without whom there is none other.

Nahum 2:10
Sacking, resacking, rasing, a dissolued heart and collision of knees, sorow in all loynes also, and the faces of them all as blacke as a pot.

Gill's Notes on the Bible

Moses my servant is dead,.... Which was said not for the information of Joshua, but to lead on to, and show the cause and reason of what he was about to say to him:

now therefore arise, go over this Jordan; near to which the whole body of the people of Israel were, and very probably were in sight of it:

thou, and all this people: which were very numerous, six hundred thousand men or more, besides a great number of women and children, and no boats to carry them over, or pontoons to put across the river:

unto the land which I give unto them, [even] to the children of Israel; and therefore it could be no case of conscience with Joshua, to go and take it out of the hands of the present inhabitants, since the Lord, who had a right to dispose of it, gave it to them. As this land was a type of heaven, and eternal life, which is the free gift of God through Christ, passing over the river of Jordan to it may be an emblem of the passage through death to the heavenly state; both of the death of Christ, the antitypical Joshua, who passed through it, as a surety to make satisfaction for sin, and as a forerunner to set an example, to sanctify death, to open a way into the holiest of holies, and prepare a place for his people; and of the death of the saints, which is necessary to their enjoyment of perfect rest and happiness.

Clarke's Notes on the Bible

Verse Joshua 1:2. Moses my servant — The word, servant, as applied both to Moses and Joshua, is to be understood in a very peculiar sense. It signifies God's prime minister, the person by whom he issued his orders, and by whom he accomplished all his purposes and designs. No person ever bore this title in the like sense but the Redeemer of mankind, of whom Moses and Joshua were types.

Go over this Jordan The account given by Josephus of this river may not be unacceptable here. "Panium is thought to be the mountain of Jordan, but in reality it is carried thither in an occult manner from the place called Phiala. This place lies on the road to Trachonitis, and is one hundred and twenty furlongs from Caesarea, not far out of the road, on the right hand. It has its name Phiala, (a bowl or basin), very justly, from the roundness of its circumference, being round like a wheel. It is always full, without ever sinking or running over. This origin of the Jordan was not known till the time of Philip, tetrarch of Trachonitis, who having ordered some chaff to be thrown in at Phiala, it was found at Panium. Jordan's visible stream arises from this cavern, (Panium), and divides the marshes and fens of the lake Semechon; and when it has run another hundred and twenty furlongs, it first passes by the city Julias, and then passes through the middle of the lake Gennesareth, after which, running a long way over the desert, it empties itself into the lake Asphaltites." - WAR, book iii. chap. x., sect. 7. Numbers 34:12.