the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari
Yosua 12:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
raja negeri Yarmut, satu; raja negeri Lakhis, satu;
raja Yarmut seorang, raja Lakhis seorang,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Jarmuth: Placed by Eusebius and Jerome four miles from Eleutheropolis, near Eshtaol; but, in Jermus, which is probably the same, they state it to be ten miles from Eleutheropolis, towards Jerusalem; which is supposed to be nearer the truth. Joshua 10:3-23
Lachish: Eusebius and Jerome say it was a village in their time, seven miles south from Eleutheropolis. Joshua 10:3, Joshua 10:23, Joshua 10:31, Joshua 10:32
Reciprocal: Joshua 15:35 - Jarmuth Joshua 15:39 - Lachish Joshua 21:29 - Jarmuth 2 Kings 19:8 - Lachish 2 Chronicles 32:9 - Lachish Nehemiah 11:29 - Jarmuth Isaiah 37:8 - Lachish Jeremiah 34:7 - Lachish
Cross-References
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.
And so when Abram was come into Egypt, the Egyptians behelde the woman, for she was very fayre.
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.
Lea was tender eyed: but Rachel was beautifull and well fauoured.
And in an euening tyde, Dauid arose out of his bed, and walked vpon the roofe of the kinges palace, and from the roofe he sawe a woman washing her selfe, and the woman was very beautifull to loke vpon.
There is no wysdome, there is no vnderstanding, there is no counsayle against the Lorde.
a cluster of Camphire in the vineyardes of Engaddi is my loue vnto me.
Gill's Notes on the Bible
The king of Jarmuth, one,.... Whose name was Piram, a third of the five kings before observed, Joshua 10:3;
the king of Lachish, one; another of them, whose name was Japhia,
Joshua 10:3.
Barnes' Notes on the Bible
The names of the kings are given in the order of their actual encounter with Joshua. Those enumerated in Joshua 12:10-18 either belonged to the league of the southern Canaanites (Joshua 10:1 ff), the power of which was broken in the battle of Beth-horon, or were at any rate conquered in the campaign following that battle. Those mentioned in Joshua 12:19-24 were in like manner connected with the northern confederates (Joshua 11:1 ff), who were defeated at the Waters of Merom.
Joshua 12:13-20
The identification of several of these places is still uncertain: the same name (e. g. Aphek, Joshua 12:18) being applied to various places in various parts of Palestine. Geder, or Gedor Joshua 15:58, a city in the mountain district in the south of the territory of Judah, is no doubt the modern “Jedur”.
Joshua 12:21
Taanach - A Levitical town Joshua 21:25 in the territory of Issachar, but assigned to the Manassites (Joshua 17:11; Compare 1 Chronicles 7:29), is identified with “Taanuk”. It was here that Barak encountered the host of Sisera Judges 5:19. Megiddo was near it, and is thought to have been “el Lejjun” (the Roman Legion), (or Mujedd’a (Conder)).
Joshua 12:22
Kedesh - i. e. Kedesh Naphtali, a city of refuge, a Levitical city, and the home of Barak Judges 9:6.
Jokneam - A Levitical city in the territory of Zebulon Joshua 19:11; perhaps the modern “Kaimon”. “Tell Kaimon” is a conspicuous and important position, commanding the main pass across the ridge of Carmel from Phoenicia to Egypt. This famous mountain range (about 15 miles long) no doubt received the name Carmel (the word means “a fruitful field” as opposed to “wilderness”) as descriptive of its character; and thus the name became an emblem of beauty and luxuriance (Isaiah 35:2; Song of Solomon 7:5, etc.). Its highest part, about 4 miles from Tell Kaimon, is nearly 1,750 feet above the sea. Its modern name, “Jebel Mar Elias”, preserves still that association with the great deeds of Elijah, from which Carmel derives its chief Biblical interest. Mount Carmel was probably, like Lebanon, from very ancient Canaanite times, regarded as especially sacred; and since the altar of the Lord repaired by Elijah 1 Kings 18:30 was an old one which had been broken down, Carmel was probably no less esteemed by the Israelites also. In later times the caves which abound toward the western bluffs of the range have been frequented by Christian, Jewish, and Mussulman anchorites. The order of Carmelite or barefooted friars took its rise from the convent founded by Louis, which still crowns the western headland.
Joshua 12:23
The king of the nations - See Genesis 14:1 and note. It means king of certain mixed and probably nomadic tribes, which regarded Gilgal Joshua 9:19 as their center and capital.
Joshua 12:24
Tirzah - This place, the capital of Jeroboam and his successors until the clays of Omri (1Ki 14:17; 1 Kings 15:21, etc.), is identified by some with “Tulluzah”, a town 3 miles northeast of Nablous, (by others with Teiasir).
