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Sunday, August 10th, 2025
the Week of Proper 14 / Ordinary 19
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Bahasa Indonesia Sehari-hari

Yosua 13:4

di sebelah selatan; seluruh negeri orang Kanaan dan Meara, kepunyaan orang Sidon, sampai ke Afek, sampai ke daerah orang Amori;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Geshur;   Torrey's Topical Textbook - Theocracy, the, or Immediate Government by God;  

Dictionaries:

- American Tract Society Bible Dictionary - Aphek;   Bridgeway Bible Dictionary - Caleb;   Baker Evangelical Dictionary of Biblical Theology - Joshua, Theology of;   Easton Bible Dictionary - Aphik;   Lebanon;   Mearah;   Fausset Bible Dictionary - Aphek;   Canaan;   Joshua, the Book of;   Lebanon;   Mearah;   Palestine;   Holman Bible Dictionary - Aphek;   Conquest of Canaan;   Joshua, the Book of;   Mearah;   Sidon and Tyre;   Hastings' Dictionary of the Bible - Aphek;   Avvim;   Joshua;   Mearah;   Priests and Levites;   Morrish Bible Dictionary - Aphek ;   Mearah ;   South;   Zidonians, Sidonians ;   The Hawker's Poor Man's Concordance And Dictionary - Mearah;   People's Dictionary of the Bible - Aphek;   Smith Bible Dictionary - A'phek;   Leb'anon,;   Mea'rah;   Sido'nians,;   Zido'nians,;  

Encyclopedias:

- International Standard Bible Encyclopedia - Aphek;   Avvim;   Cave;   Joshua, Book of;   Mearah;   Negeb;   Palestine;   Phoenicia;   Sidonians;   Kitto Biblical Cyclopedia - Aphek;   The Jewish Encyclopedia - Gentile;  

Parallel Translations

Alkitab Terjemahan Baru
di sebelah selatan; seluruh negeri orang Kanaan dan Meara, kepunyaan orang Sidon, sampai ke Afek, sampai ke daerah orang Amori;
Alkitab Terjemahan Lama
Dari sebelah selatan segala tanah itu Kanani, demikianpun gua yang milik orang Zidoni sampai ke Afek, sampai ke perhinggaan negeri orang Amori.

Contextual Overview

1 Iosuah was olde, and stricken in yeres, and the Lorde sayde vnto him: Thou art olde, and stricken in yeres, and there remaineth yet exceeding muche lande to be possessed. 2 This is the lande that yet remaineth: all the regions of the Philistines, and al Gessuri: 3 From Nilus which is vpon Egypt, vnto the borders of Accaron northward, which land is counted vnto Chananie, euen fiue lordeshippes of the Philistines, the Azathites, Asdothites, Ascalonites, Gethites, Accaronites, and the Euites. 4 And from the south, al the lande of the Chanaanites, and the caue that is beside the Sidonians, euen vnto Aphak & to the borders of the Amorites. 5 And the lande of the Giblites, and all Libanon towarde the sunne rising, from the plaine of Gad vnder mount Hermo, vntil a man come to Hamath: 6 All the inhabitours of the hil countrey from Libano vnto the Misrephothmaim, and all the Sidonians will I cast out from before the children of Israel: only see that thou in any wise deuide it by lot vnto the Israelites to inherite, as I haue commaunded thee. 7 Nowe therfore deuide this lande to inherite vnto the nine tribes, and the halfe tribe of Manasses.

Bible Verse Review
  from Treasury of Scripure Knowledge

the land of: Joshua 10:40, Joshua 11:3, Joshua 12:7, Joshua 12:8

Mearah: or, the cave

Aphek: This is probably the Aphek spoken of in 1 Kings 20:26. 2 Kings 13:18, as the capital of the kings of Syria; and the same as is mentioned by Sozomen, Eusebius, and Theophanes, as situated near the river Adonis - now Nahr Ibrahim between Heliopolis and Byblos, and celebrated for the infamous temple of Venus the Aphacite. The village Afka, situated in the bottom of a valley, and hour and three quarters from Akoura, and three hours' distance from Lake Liemoun, is supposed to occupy its site. Burckhardt, however, could not hear of any remains of antiquity in it neighbourhood. Joshua 19:30, 1 Samuel 4:1

the Amorites: Judges 1:34-36

Cross-References

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.
Genesis 13:1
And so Abram gat hym vp out of Egypt, he and his wife, and al that he had, and Lot with hym, toward the South.
Genesis 13:2
And Abram was very ryche in cattell, in siluer, and in golde.
Genesis 13:3
And he went foorth on his iourney, from the south towarde Bethel, vnto the place where his tent had ben at the begynnyng, betwene Bethel and Hai:
Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.
Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.
Genesis 13:18
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.
Psalms 26:8
O God, I haue loued the habitation of thine house: and the place where thine honour dwelleth.
Psalms 84:10
For one day in thy courtes, is better then a thousande [els where]: I had rather be a doore keper in the house of my God, then to dwell in [large] tabernacles of vngodlynes.
Psalms 107:1
Confesse you [it] vnto God: for he is gratious, and his mercy endureth for euer.

Gill's Notes on the Bible

From the south, all the land of the Canaanites,.... That is, of those Canaanites who were particularly so called, in distinction from those of the other nations or tribes, and who dwelt in several parts of the land, some in the east and others in the west, see

Joshua 11:3; and, as it seems here, some in the south: now on the side of the south, as Kimchi interprets it, all the land of the Canaanites was left, that is, remained unconquered and not possessed:

and Mearah that [is] beside the Sidonians; the inhabitants of Sidon, and parts adjacent: what this place was, which belonged to the Sidonians, for so it may better be rendered, is not certain; some take it to be a cave belonging to them: Sandys b speaks of a number of caves cut out of the rock in those parts, called the caves of the Sidonians, and afterwards the caves of Tyre; so it is interpreted by the Targum, and in the Syriac and Arabic versions others take it to be the river Magoras, Pliny c makes mention of as on the borders of Lebanon near Zidon and Berytus: mention is made of the waters of Mearah along with the waters of Tiberias in Jewish writings d; but rather something of more importance than a cave or a river is meant; most likely a tract of land near Sidon, and which belonged to it, and reached

unto Aphek, to the borders of the Amorites; of this place,

Joshua 11:3- :.

b Travels, l. 3. p. 169. Ed. 5. c Nat. Hist. l. 5. c. 20. d Misn. Sabbat. c. 22. sect. 5. T. Hieros. Sabbat, fol. 6. 1.

Barnes' Notes on the Bible

Read “on the south,” and connect the words with the verse preceding. They indicate the southern limit of the still unconquered territory in this neighborhood, as Joshua 13:3 gives the northern one.

Mearah - The “cave” (see the margin) has been referred to “Mugar Jczzin” (“cave of Jezzin”), between Tyre and Sidon, or to a district characterized by deep cave-like ravines near Sidon and Dan-Laish.

Clarke's Notes on the Bible

Verse Joshua 13:4. The land of the Canaanites — This lay on the south of the country of the Philistines, towards the sea-coast.

Mearah — Supposed to be the city Maratha, on the Mediterranean Sea. - Calmet. Or the river Majora, which falls into the Mediterranean Sea, between Sidon and Berytus. See PLINY, Hist. Nat. lib. v., c. 20.

AphekJoshua 12:18; Joshua 12:18.

To the borders of the Amorites — Though the term Amorite is sometimes used to designate the inhabitants in general of the land of Canaan, yet it must be considered in a much more restricted sense in this place. As no Amorites are known to have dwelt in this quarter, Calmet supposes we should read Aramites or Syrians. Joshua, says he, proceeds from Sidon to Aphek, a city of Syria, between Heliopolis and Babylon where was the temple of the Venus of Aphek, and which is spoken of in 1 Kings 20:26; 2 Kings 13:17, as the capital of the kings of Syria. From this Joshua passes on to the frontiers of the Syrians, towards Gebal or Gabala, which, according to Ptolemy, was situated in Phoenicia. This conjecture of Calmet is not supported by any authority either from the ancient versions or MSS. Houbigant, however, approves of it: the emendation is simple as it consists in the interchange of only two letters in the same word, הארמי haarammi, for האמרי haemori.


 
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