Yosua 15:9

Bahasa Indonesia Sehari-hari

Kemudian batas itu melengkung dari puncak gunung itu ke mata air Me-Neftoah, lalu keluar ke kota-kota pegunungan Efron; selanjutnya batas itu melengkung ke Baala, itulah Kiryat-Yearim.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian batas itu melengkung dari puncak gunung itu ke mata air Me-Neftoah, lalu keluar ke kota-kota pegunungan Efron; selanjutnya batas itu melengkung ke Baala, itulah Kiryat-Yearim.

Alkitab Terjemahan Lama
Lalu perhinggaan itu dari pada kemuncak gunung langsung ke mata air Neftoah dan keluar dekat dengan negeri-negeri pegunungan Eferon, lalu perhinggaan itu ke Baala, yaitu Kiryat-Yearim.

Contextual Overview

¹ This was the lot of the tribe of the children of Iuda by their kinreds, euen to the border of Edom in the wildernesse of Zin southwarde, euen from the vtmost parte of the south coast. ² And their south coast was from the brinke of the salt sea, from a rocke that leaneth southwarde. ³ And it went out to the southside towarde ye goyng vp to Maale Acrabim, & went along to Zin, and ascended vp on the southside vnto Cades Barnea: and went along to Hezron, and went vp to Adar, and fet a compasse to Karcaa. ⁴ From thence went it along to Azmon, and reached vnto the riuer of Egypt, & the ende of that coast was on the westside: This is their south coast. ⁵ Their east coast is the salt sea, euen vnto ye ende of Iordane: And their border in the north quarter, was from the rocke of the sea and from the ende of Iordane. ⁶ And the same border went vp to Bethhagla, and went along by the northside of Betharabah, and vp from thence to the stone of Bohen ye sonne of Ruben. ⁷ And againe, the same border went vp to Debir from the valley of Achor, and so northwarde, turning towarde Gilgal, that lieth before the goyng vp to Adommim, which is of the south side of the riuer: And the same border went vp to the waters of the fountayne of the sunne, and ended at the well of Rogel. ⁸ And then went vp to the valley of the sonne of Hennom, euen vnto the south syde of Iebusi, the same is Hierusalem: And then went vp to the toppe of the hyll that lyeth before the valley of Hennom westwarde, and by the end of the valley of the giauntes northwarde. ⁹ And then it compasseth from the top of the hill vnto the fountaine of the water of Nephthoah, and goeth out of the cities of mount Ephron, and draweth to Baala, which is Kiriathiarim. ¹⁰ And then it compasseth from Baala westward vnto mount Seir, and then goeth along vnto the side of mount Iarim, which is Chesalon on the northside, and commeth downe to Bethsames, and goeth to Thimnah.

Bible Verse Review
  from Treasury of Scripure Knowledge

Nephtoah: Joshua 18:15

Baalah: A city near Bethshemesh, and, according to Eusebius, nine miles from Jerusalem, in going towards Diospolis. 2 Samuel 6:2, 1 Chronicles 13:6

Kirjathjearim: Joshua 9:17, Judges 18:12

Reciprocal: Joshua 15:29 - Baalah Joshua 17:18 - the mountain Joshua 18:14 - Kirjathbaal Judges 17:1 - mount 1 Chronicles 2:50 - Kirjathjearim 2 Chronicles 13:19 - Ephrain John 11:54 - Ephraim

Cross-References

Genesis 22:13
And Abraham lifting vp his eyes, looked: and beholde, behynde [hym] there was a Ramme caught by the hornes in a thicket: and Abraham went & tooke the Ramme, and offered hym vp for a burnt offering in the steade of his sonne.

Leviticus 1:3
If his sacrifice be a burnt offeryng of beefes, let hym offer a male without blemishe, and bryng hym of his owne voluntarie wyll, vnto the doore of the tabernacle of the congregation before the Lorde.

Leviticus 1:10
And if his sacrifice be of flockes, namely of the sheepe or goates, let hym bryng a male without blemishe for a burnt offeryng:

Leviticus 1:14
If the burnt offeryng for the sacrifice of the Lorde be of fowles, he shall bring his sacrifice of turtle doues, or of the young pigeons.

Leviticus 3:1
And if his sacrifice be a peace offeryng, and he take it from among the droues, whether it be a male or female, he shall bryng such as is without blemishe before the Lorde.

Leviticus 3:6
If he bryng a peace offeryng vnto the Lorde from of the flocke, let hym offer male or female, but without blemishe.

Leviticus 9:2
And he sayd vnto Aaro: Take thee a young Calfe for a sin offering, and a Ramme for a burnt offering, both without blemishe, and bryng them before the Lorde.

Leviticus 9:4
Also a Bullocke & a Ramme for peace offeringes, to offer before the Lord, and a meate offering mingled with oyle: for to day the Lord will appeare vnto you.

Leviticus 12:8
But and yf she be not able to bryng a lambe, she shall bryng two turtles or two young pigeons, the one for ye burnt offering, & the other for a sinne offering: And the priest shall make an attonemet for her, and she shalbe cleane.

Leviticus 14:22
And two turtle doues, or two young pigeons, such as he is able to get: wherof the one shalbe for a sinne offeryng, and the other for a burnt offeryng.

Gill's Notes on the Bible

And the border was drawn from the top of the hill,.... Mount Moriah, and went round in a circuit, so Jarchi and Kimchi:

unto the fountain of the water of Nephtoah; which lay at the bottom of it; which, according to the Jewish writers, is the same with the fountain of Etam, from whence a stream flowed to the dipping room in the water gate of the temple, where the high priest for the first time dipped himself on the day of atonement p;

and went out to the cities of Mount Ephron; Jerom q speaks of an Ephron in the tribe of Judah, which was a very large village in his time, and went by the name of Ephraea, and was twenty miles from Aelia or Jerusalem to the north; and which Eusebius better places eight miles from it; and Jarchi observes, that the line went to the north side, and the border enlarged to this place; near to this mountain were cities, and it is not improbable that one of them might have its name from it; but whether this, or what mountain is here meant, is uncertain: some have thought of Ephraim, with its towns, mentioned in 2 Chronicles 13:19; which seems to have been in the tribe of Ephraim; though Reland r places it in the tribe of Benjamin:

and the border was drawn to Baalah, which [is] Kirjathjearim; called Kirjathbaal, or the city of Baal, Joshua 15:60; where it is probable there was a temple of Baal; and when it came into the hands of the Israelites, they changed its name to Kirjathjearim, or the city of the woods, because of the great number of trees which grew about it; for which reason it might have been pitched upon by the Heathens for their idolatrous service; it was one of the cities of the Gibeonites, Joshua 9:17; and, according to Eusebius and Jerom s, it was nine or ten miles from Jerusalem, as you go to Lydda; it is also called Baalah in 1 Chronicles 13:6; and Baale of Judah, 2 Samuel 6:2.

p T. Bab. Yoma, fol. 31. 1. & Gloss. in ib. & T. Bab. Zebachim, fol. 54. 2. Kimchi in loc. q De loc. Heb. fol. 91. A. r Palestin. Illustrat. tom. 2. p. 765. s Apud ib. tom. 1. p. 488.

Barnes' Notes on the Bible

Nephtoab is probably the modern “Ain Lifta”, two miles and a half northwestward of Jerusalem: and Mount Ephron is conjecturally connected with the city Ephrain 2 Chronicles 13:19 or Ophrah Joshua 18:23.

Clarke's Notes on the Bible

Verse Joshua 15:9. Baalah, which is Kirjath-jearim — This place was rendered famous in Scripture, in consequence of its being the residence of the ark, for twenty years after it was sent back by the Philistines; see 1 Samuel 5:1-7.