the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari
Yosua 17:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Berkatalah bani Yusuf kepada Yosua, demikian: "Mengapa engkau memberikan kepadaku hanya satu bagian undian dan satu bidang tanah saja menjadi milik pusaka, padahal aku ini bangsa yang banyak jumlahnya, karena TUHAN sampai sekarang memberkati aku?"
Maka kata bani Yusuf kepada Yusak demikian: Mengapa maka tuan memberikan kami hanya satu bahagian, yang ditentukan dengan membuang undi akan pusaka kami, sedang kami ini suatu bangsa yang banyak bilangannya oleh berkat yang dikaruniakan Tuhan akan kami sampai sekarang ini?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
one lot: Genesis 48:22, Numbers 26:34-37, Deuteronomy 33:13-17
a great: Genesis 48:19, Genesis 49:22-26
Reciprocal: Numbers 26:54 - many Numbers 26:55 - by lot Joshua 16:4 - General Joshua 17:5 - ten portions Joshua 17:17 - Thou art a great Judges 17:1 - mount 2 Kings 6:1 - too strait for us 1 Chronicles 4:10 - enlarge Isaiah 49:20 - The place Ezekiel 48:5 - Ephraim 2 Timothy 3:12 - shall
Cross-References
And I wyll make my couenaunt betweene me and thee, and wyll multiplie thee exceedyngly.
And euery man chylde of eyght dayes olde shalbe circumcised amongst you in your generations, both he that is borne in thy house, as he that is bought with money of any straunger, whiche is not of thy seede.
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.
Abraham also hym selfe was ninetie yere olde and nine when the fleshe of his foreskynne was circumcised.
The selfe same day was Abraham circumcised and Ismael his sonne.
Seuen dayes shal ye eate vnleauened bread, so that euen the first day ye put away leauen out of your house: For who so euer eateth leauened bread from the first daye vntyll the seuenth daye, that soule shalbe rooted out of Israel.
Seuen dayes shal ther be no leauened bread founde in your houses: and whosoeuer eateth leauened bread, that soule shalbe rooted out from the congregatio of Israel, whether he be straunger or borne in the lande.
Whosoeuer maketh lyke that, or whosoeuer putteth any of it vpon a strauger, shall perishe from amongst his people.
Whosoeuer shall make lyke vnto that to smell thereto, shall perishe from amongst his people.
Gill's Notes on the Bible
And the children of Joseph spake unto Joshua,.... Which some understand of the children of Manasseh only; and, indeed, the complaint and arguments used, as well as some circumstances in the account, best agree with them; yet certain it is, that the children of Ephraim accompanied the children of Manasseh, and were present at this interview, as appears from Joshua 17:17; and if they did not join with them in the request and complaint expressly, they countenanced and encouraged the same by their presence:
saying, why hast thou given me but one lot and one portion to inherit: this seems to suit better with one than both; for there was a lot for the tribe of Manasseh also, as well as for Ephraim, Joshua 17:1; by which it should seem that there were two, and if both made this expostulation, it was not fact; but it may be, that the inheritance which came to them by lot was not as yet divided, and so they called it one lot and one portion, and then it might with propriety be said by them both; and their sense be, that the lot or portion assigned them was only sufficient for one of them, and not for both:
seeing I [am] a great people; as especially both tribes put together were;
forasmuch as the Lord hath blessed me hitherto? this best agrees with the tribe of Manasseh, which, since their coming out of Egypt, was increased twenty thousand five hundred, whereas the tribe of Ephraim was decreased; compare Numbers 1:33 with Numbers 26:34. Now it might have been expected by them, that as Joshua was of the tribe of Ephraim, that he would have favoured their cause on that account, and that they should have obtained the grant of an addition by that means; but Joshua was impartial in his administration, and showed no favour and affection on that score, as appears by what follows.
Barnes' Notes on the Bible
Seeing I am a great people - The assertion can hardly have been warranted by facts, for at the census Numbers 26:0 the two tribes of Manasseh and Ephraim together were not greatly more numerous than the single tribe of Judah; and now that half the Manassites were provided for on the eastern side of Jordan, the remaining children of Joseph could hardly be stronger than the Danites or the Issacharites. The children of Joseph seem therefore to exhibit here that arrogant and jealous spirit which elsewhere characterises their conduct (Judges 8:1; Judges 12:1; 2 Samuel 19:41; 2 Chronicles 28:7 etc.). A glance at the map shows that their complaint was in itself unreasonable. Their territory, which measured about 55 miles by 70 miles, was at least as large in proportion to their numbers as that of any other tribe, and moreover comprehended some of the most fertile of the whole promised land.