Yosua 18:11

Bahasa Indonesia Sehari-hari

Maka keluarlah undian suku bani Benyamin menurut kaum-kaum mereka, dan daerah yang diundikan kepada mereka terdapat antara daerah bani Yehuda dan daerah bani Yusuf.

Parallel Translations

Alkitab Terjemahan Baru
Maka keluarlah undian suku bani Benyamin menurut kaum-kaum mereka, dan daerah yang diundikan kepada mereka terdapat antara daerah bani Yehuda dan daerah bani Yusuf.

Alkitab Terjemahan Lama
Bermula maka keluarlah undi suku bani Benyamin dengan bangsa-bangsanya, maka perhinggaan bahagiannya adalah di antara bani Yehuda dengan bani Yusuf.

Contextual Overview

¹¹ And the lot of the tribe of the children of Beniamin came vp according to their kinredes: And the coast of their lot came betweene the children of Iuda, and the children of Ioseph. ¹² And their north coast was from Iordane, & went vp to the side of Iericho on the north side, and went vp through the mountaines westwarde, and they ended at the wildernesse of Bethauen. ¹³ And went from thence toward Luz, euen to the south side of Luz (the same is Bethel) & descended againe to Ataroth Adar, vnto the hyll that lyeth on the south side of ye neather Bethhoron. ¹⁴ And the coast turneth thence, & compasseth the corner of the sea southward, euen from the hyll that lyeth before Bethhoron southward, and goeth out at Kiriathbaal (which is Kiriath Iarim) a citie of the childre of Iuda: This is the west quarter. ¹⁵ And the south coast goeth from the ende of Kiriathiarim, and goeth out westwarde, and thence it turneth to the well of waters of Nephthoah, ¹⁶ And commeth downe againe to the end of the hyll that lyeth before the valley of the sonne of Hennom, euen in the valley of the giauntes northwarde, and descendeth into the valley of Hennom beside Iebusi southward, & goeth downe to the well of Rogel, ¹⁷ And compasseth from the north, and goeth foorth to En shemesh, and departeth from thence to the places of Geliloth, whiche are towarde the going vp vnto Adommim: and goeth downe to the stone of Bohan the sonne of Ruben. ¹⁸ And then goeth along toward the side of the plaine northward, and goeth downe into the fieldes. ¹⁹ And goeth along to the syde of Bethhagla northwarde, and endureth the poynt of the salt sea north therefrom, [euen] at the south ende of Iordane: This is the south coast. ²⁰ And Iordane kepeth in this coast on the east syde: And this is the inheritaunce of the chyldren of Beniamin by their coastes rounde about, throughout their kinredes.

Bible Verse Review
  from Treasury of Scripure Knowledge

between the children: Joshua 15:1-8, Joshua 16:1-10, Deuteronomy 10:1-22, Deuteronomy 13:12

Reciprocal: Leviticus 16:8 - cast lots Numbers 26:55 - by lot Numbers 33:54 - give the less inheritance Numbers 34:17 - are the names Deuteronomy 33:12 - The beloved Joshua 18:20 - General Joshua 19:10 - third Judges 1:21 - General

Cross-References

Genesis 17:17
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?

Genesis 17:24
Abraham also hym selfe was ninetie yere olde and nine when the fleshe of his foreskynne was circumcised.

Genesis 18:11
Abraham and Sara were both olde, and well stryken in age: and it ceassed to be with Sara after the maner as it is with women.

Genesis 18:12
Therefore Sara laughed within her selfe, saying: Nowe I am waxed olde shal I geue my selfe to lust, and my Lorde olde also?

Genesis 18:18
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?

Genesis 18:21
I wyll go downe nowe, and see whether they haue done altogether accordyng to that crye whiche is come vnto me: and yf not, I wyll knowe.

Genesis 31:35
Then sayde she to her father: my Lord, be not angry that I can not ryse vp before thee, for the custome of women is come vpon me. So searched he, but founde not those images.

Leviticus 15:19
Also yf a woman shall haue an issue, [and] her issue in her fleshe shalbe blood, she shalbe put apart seuen dayes: whosoeuer toucheth her, shalbe vncleane vntyll the euen.

Luke 1:7
And they had no chylde, because that Elizabeth was barren: and they both were nowe well stricken in age.

Luke 1:18
And Zacharias saide vnto the Angel: By what token shall I know this? For I am olde, and my wyfe well stricken in yeres.

Gill's Notes on the Bible

And the lot of the tribe of the children of Benjamin came up according to their families,.... This was the first lot of the seven that came up; it was but a small lot, and therefore called "little Benjamin", Psalms 68:27; but the land was very pleasant and fruitful. Josephus h says, this lot was very strait, because of the goodness of the soil, for it took in Jericho, and the city of Jerusalem:

and the coast of their lot came forth between the children of Judah and the children of Joseph; having Judah on the south, and Joseph on the north; this was so ordered by the providence of God, that Benjamin should lie close to Joseph, being own brothers, and the only children of Rachel, Jacob's beloved wife; and that it should be next to Judah, with whom it was to unite, both in religious and civil affairs, and both met in and had a part of Jerusalem, the metropolis of Israel; and this lot fell exactly according to the prediction of Moses, and the order of it, who places Benjamin between Judah and Joseph, the tribe of Levi having no share in the division of the land, Deuteronomy 33:7.

h Antiqu. l. 5. c. 1. sect. 22.

Barnes' Notes on the Bible

See the marginal references. There are many indications found in this and the next chapter that the text is in great disorder, and many of the places are still unknown.

Joshua 18:14

And compassed the corner ... - Render “and turned on the west side southward.” The meaning is, that at lower Beth-horon the northern boundary-line of Benjamin curved round and ran southward - Beth-horon being its extreme westerly point.

Joshua 18:21

The “Valley of Keziz,” or “Emek-Keziz,” is perhaps the “Wady el Kaziz,” at no great distance east of Jerusalem.

Joshua 18:22

Zemaraim, i. e. “two wooded hills,” is supposed to be the ruins called “Es-Sumrah,” on the road from Jerusalem to Jericho.

Joshua 18:23

Ophrah (Joshua 15:9 note), to be distinguished here and in 1 Samuel 13:17 from the Ophrah of Judges 6:11, is probably the Ephrain of 2 Chronicles 13:19, and the Ephraim of John 11:54. It is conjecturally identified with “Et-Taiyibeh,” on the road from Jerusalem to Bethel.

Joshua 18:24

Gaba - This name, like Gibeah, Gibeon, etc. Joshua 9:3, indicates a town placed on a hill, and occurs repeatedly in various forms in the topography of Palestine. Gaba is the Gibeah (if 1 Samuel 13:15-16; 1 Samuel 14:5, where the Hebrew has גבע Geba‛, which is undoubtedly the correct reading throughout. The city was one of those assigned to the Levites Joshua 21:17, and lay on the northern border of Judah. It is identified with the modern “Jeba,” lying on the side of a deep ravine opposite to Michmash (“Mukhmas”). The famous “Gibeah of Saul,” or “Giheah of Benjamin” (the Gibeath of Joshua 18:28) lay at no great distance southwest of Geba, on the high road from Jerusalem to Bethel, and is probably to be looked for in the lofty and isolated “Tulcil-el-Ful.”

Joshua 18:25

Ramah - i. e. “lofty;” probably the native town and abode of Samuel 1Sa 1:19; 1 Samuel 25:1. Its exact site is uncertain.

Joshua 18:26

Mizpeh - See Joshua 11:3. Not the Mizpeh of Joshua 15:38, but the place where Samuel judged the people and called them together for the election of a king 1 Samuel 7:5-16; 1 Samuel 10:17. In the Chaldaean times it was the residence of Gedaliah 2 Kings 25:22; Jeremiah 40:14. Its site is identified with “Neby Samwil,” about five miles northwest of Jerusalem.

Clarke's Notes on the Bible

Verse Joshua 18:11. And the lot - of Benjamin came up — On the manner of casting the lot, see on Joshua 14:2, and Numbers 26:55. There were probably two urns, one of which contained the names of the seven tribes, and the other that of the seven portions. They therefore took out one name out of the first urn, and one portion out of the second, and thus the portion was adjudged to that tribe.