Yosua 19:21

Bahasa Indonesia Sehari-hari

Remet, En-Ganim, En-Hada dan Bet-Pazes.

Parallel Translations

Alkitab Terjemahan Baru
Remet, En-Ganim, En-Hada dan Bet-Pazes.

Alkitab Terjemahan Lama
dan Remet dan En-ganim dan En-hada dan Bait-Pazez.

Contextual Overview

¹⁷ And the fourth lot came out to Isachar, euen for the children of Isachar by their kinreds. ¹⁸ And their coast was Iesraelah, Casuloth, aud Sunem, ¹⁹ Hapharaim, Sion, and Anaharath, ²⁰ Harabith, Kision, and Abez, ²¹ Rameth, Enganim, Enhadah, and Bethphazez. ²² And his coast reacheth to Thabor, & Sahazimah, and Bethsames: and endeth at Iordane, syxteene cities with their villages. ²³ This is the inheritaunce of the tribe of the children of Isachar by their kinreds: and these are the cities with their villages.

Bible Verse Review
  from Treasury of Scripure Knowledge

Engannim: Joshua 21:29

Cross-References

Genesis 4:7
If thou do well, shalt thou not receaue? and yf thou doest not well, lyeth not thy sinne at the doores? Also vnto thee shall his desire be, and thou shalt haue dominion ouer hym.

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 18:24
If there be fiftie ryghteous within the citie, wylt thou destroye and not spare the place for the sake of fiftie ryghteous that are therein?

Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.

Genesis 19:9
And they sayde, stande backe: And they said agayne, he came in as one to soiourne, and wyll he be nowe a iudge? we wyll surely deale worse with thee then with them. And they preassed sore vpon the man [euen] Lot, and came to breake vp the doore.

Genesis 19:15
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.

Genesis 19:16
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.

Psalms 34:15
The eyes of God [are] ouer the righteous: and his eares [are open] vnto their prayers.

Psalms 102:17
He wyll regarde the prayer of the humble destitute of all helpe: and he wyll not dispise their prayer.

Psalms 145:19
He wyll fulfyll the desire of them that feare hym: he will also heare their crye, and he wyll saue them.

Gill's Notes on the Bible

And Remeth,.... Remeth seems to be the same with Jarmuth,

Joshua 21:29; and with Ramoth, 1 Chronicles 6:73;

and Engannim seems to be the same with Anem in 1 Chronicles 6:73: there were several of this name, which seem to have been places full of gardens, and well watered; for the word signifies a fountain of gardens. Engannim is now called Jenine, distant from Tabor twenty two miles, a place of gardens, of water, and of pleasure, as a traveller b of ours tells us; who also declares c, that, in his whole journey from Damascus to Jerusalem, he saw not more fruitful ground, and so much together, than he did in twenty two miles of riding between Mount Tabor and Engannim. This seems to be the same place Mr. Maundrell d calls Jeneen, a large old town on the outskirts of Esdraelon. Dr. Lightfoot e is inclined to believe, that Nain, where the widow's son was raised to life, Luke 7:11, is the same with Engannim, for which he gives various reasons;

and Enhaddah; Jerom says, in his time f there was a village called Enadda, ten miles from Eleutheropolis, as you go from thence to Aelia; but seems not to be the same with Enhaddah here;

and Bethpazzez; of Bethpazzez no mention is made elsewhere. "Beth" signifies a "house", and "Pazzez" in the Arabic tongue signifies "silver"; so this with the old Canaanites might be a treasure city, like those in Egypt, Exodus 1:11. But where a word begins with "Beth", as the name of a place, I always suspect there was an idol temple there; now as the word in Hebrew signifies the same as "Peor", opening, here might be a temple to that deity, or to one that was similar to the god of the Moabites, and design a Priapus, among the Canaanites like that; or as the word in the Syriac and Chaldee languages signifies to redeem, deliver, and save, this temple might be dedicated to some idol as their deliverer and saviour.

b Biddulph apud Lightfoot. Talmud. Exercitat. in John iv. 1. c lb. apud Fuller's Pisgah Sight, p. 161. d Journey from Aleppo, &c. p. 111. e Chorograph. notes in Luke, p. 370. f Ut supra. (De. loc. Heb. fol. 94. B.)

Barnes' Notes on the Bible

En-gannim - i. e. “fountain of gardens;” also a Levitical city Joshua 21:29, and called Ahem 1 Chronicles 6:73, the modern “Jenin,” a place on the main road from Jerusalem to Nazareth, just where it enters the plain of Jezreel. Many of the places enumerated in these verses are not known. Tabor Joshua 19:22 is perhaps not the famous mountain, but the town on it of the same name 1 Chronicles 6:77, given up to the Levites. Beth-shemesh (perhaps “Bessum”) is not the same as Beth-shemesh of Judah Joshua 15:10, nor of Naphtali Joshua 19:38.