Yosua 19:27

Bahasa Indonesia Sehari-hari

kemudian berbalik ke arah matahari terbit, ke Bet-Dagon; menyinggung daerah Zebulon dan lembah Yiftah-El di sebelah utara, Bet-Emek dan Nehiel, dan menuju ke Kabul di sebelah utara,

Parallel Translations

Alkitab Terjemahan Baru
kemudian berbalik ke arah matahari terbit, ke Bet-Dagon; menyinggung daerah Zebulon dan lembah Yiftah-El di sebelah utara, Bet-Emek dan Nehiel, dan menuju ke Kabul di sebelah utara,

Alkitab Terjemahan Lama
Lalu balik ke sebelah matahari terbit ke Bait-Dagon dan berdompak dengan Zebulon dan dengan lembah Yiftah-El, lalu arah ke utara dan ke Bait-Emek dan Nehiel dan keluar pada sebelah kiri ke Kabul.

Contextual Overview

²⁴ And ye fyfth lot came out for the tribe of the children of Aser by their kinreds. ²⁵ And their coast was, Helkath, Hali, Beten, and Achsap, ²⁶ Alamelech, Amaad, and Miseal: and came to Carmel westwarde, and to Sihor Libanath. ²⁷ And turneth toward the sunne rising to Bethdagon, and commeth to Zabulon, and to the valley of Iephthahel, towarde the north side of Bethemek & Neiel, and goeth out on the lefte side of Cabul, ²⁸ And to Hebron, Rohob, Hammon, and Kanah, euen vnto great Sidon. ²⁹ And then the coast turneth to Ramah & to the strong citie of Zor, and turneth to Hozah, & endeth at the sea, by the possession of Achzibah, ³⁰ Amah also, and Aphek, and Rohob: twentie and two cities with their villages. ³¹ This is the inheritaunce of the children of Aser by their kinreds: these are the cities with their villages.

Bible Verse Review
  from Treasury of Scripure Knowledge

Bethdagon: 1 Samuel 5:2

Zebulun: Situated on the sea coast, near Ptolemais.

valley: Joshua 19:14

Cabul: Supposed to be the same town which Josephus calls שגןץכן, and which he says was situated near the sea side, near Ptolemais. 1 Kings 9:13

Cross-References

Genesis 19:22
Haste thee, and be saued there: for I can do nothyng tyl thou be come thyther, and therfore the name of the citie is Soar.

Genesis 19:33
And so they gaue their father wine to drinke that night: and the elder daughter went and lay with her father, and he perceaued it not neither when she laye downe, neyther when she rose vp.

Psalms 5:3
Thou shalt heare my voyce betymes O God: I wyll early in the morning direct [a prayer] vnto thee, and I wyll looke [for helpe from thee.]

Habakkuk 2:1
I will stande vpon my watche, and set me vpon the towre, & will loke, and see what he will say vnto me, and what I shall aunswere to him that rebuketh me.

Hebrews 2:1
Wherfore we ought to geue the more earnest heede to the thynges which we haue heard, lest at any tyme we should let them slippe.

Gill's Notes on the Bible

And turneth towards the sunrising,.... Or eastward,

to Bethdagon; there was a city of this name in the tribe of Judah,

:-. Dagon, being a god of the Phoenicians, had temples built for him in various places in Canaan:

and reacheth to Zebulun; not the tribe of Zebulun, but a city so called, the same Josephus o calls a strong city of Galilee, which had the name of Men, perhaps from the populousness of it, and separated Ptolemais from Judea;

and to the valley of Jiphthahel; see Joshua 19:14;

toward the north side of Bethemek; of Bethemek no mention is made elsewhere: perhaps here was an idol temple before dedicated to the god of the valleys; see 1 Kings 20:28;

and Neiel; which the Greek version calls Inael, of which Jerom says p, it is a certain village called Betoaenea, fifteen miles from Caesarea, situated on a mountain to the east, on which are said to be wholesome baths:

and goeth out to Cabul on the left hand; not the land of Cabul, 1 Kings 9:13; but a city, which Josephus q calls a village on the borders of Ptolemais. The Jews r speak of a city of this name, destroyed because of contentions in it.

o De Bello Jud. l. 2. c. 18. sect. 9. p De loc. Heb. fol. 88. I. q Vita ejus, sect. 43. r Echa Rabbati, fol. 75. 4.

Clarke's Notes on the Bible

Verse 27. Cabul on the left hand — That is, to the north of Cabul, for so the left hand, when referring to place, is understood among the Hebrews.

We must not confound this town or Cabul with the twenty cities given by Solomon to Hiram, with which he was displeased, and which in contempt he called the land of Cabul, the dirty or paltry land, 1 Kings 9:11-13: there was evidently a town of this name, widely different from the land so called, long before the time of Solomon, and therefore this cannot be adduced as an argument that the book of Joshua was written after the days of David. The town in question is supposed to be the same which Josephus in his Life calls χωβουλω Choboulo, and which he says was situated by the sea-side, and nigh to Ptolemais. De Bell. Jud., lib. iii., c. 4.