Yosua 19:34

Bahasa Indonesia Sehari-hari

Kemudian batas itu berbalik ke barat ke Aznot-Tabor, dari sana menuju ke Hukok, menyinggung daerah Zebulon di sebelah selatan, menyinggung daerah Asyer di sebelah barat dan daerah Yehuda pada sungai Yordan, di sebelah matahari terbit.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian batas itu berbalik ke barat ke Aznot-Tabor, dari sana menuju ke Hukok, menyinggung daerah Zebulon di sebelah selatan, menyinggung daerah Asyer di sebelah barat dan daerah Yehuda pada sungai Yordan, di sebelah matahari terbit.

Alkitab Terjemahan Lama
Lalu perhinggaan itu balik ke barat ke Aznot-Tabor dan dari sana keluarlah ia di Hukok dan berdompak dengan Zebulon pada sebelah selatan dan dengan Asyer pada sebelah barat dan dengan Yuda yang di tepi Yarden pada sebelah matahari terbit.

Contextual Overview

³² And the syxth lot came out to the children of Nephthali [euen] to the childre of Nephthali by their kinredes. ³³ And their coast was from Heleph, and from Elon to Zacnanim, Adami Nekeb, and Iabneel, euen to Lakum, and doth go out at Iordane. ³⁴ And then the coast turneth westward to Asanoth Thabor, & then goeth out from thence to Hukokah, and reacheth to Zabulon on the south side, and goeth to Aser on the west side, and to Iuda vpon Iordane toward the sunne risyng. ³⁵ And their strong cities are Ziddim, Zer, Hamath, Raccath, & Cenereth, ³⁶ Adamah, Ramah, and Hazor, ³⁷ Kedes, Edrai, and Enhazor, ³⁸ Ieron, Magdalel, Horem, Bethanah and Bethsames, ninteene cities with their villages. ³⁹ This is the inheritaunce of the tribe of the children of Nephthali by their kynredes: these also are the cities and their villages.

Bible Verse Review
  from Treasury of Scripure Knowledge

turneth: Deuteronomy 33:23

Aznothtabor: Apparently the same as Azanoth, which Eusebius places in the plain not far from Diocesarea or Sephoris. Joshua 19:12, Joshua 19:22

Judah: As it is certain that the tribe of Naphtali did not border upon that of Judah, there being several tribes between, we should probably omit Judah, with the Septuagint; though it may have been a town so called.

Reciprocal: Judges 4:12 - mount Tabor 1 Chronicles 6:75 - Hukok

Cross-References

Isaiah 3:9
Their very countenaunce bewrayeth the, yea they declare their owne sinnes [themselues] as Sodome, they hide it not: Wo be to their owne soules, for they haue rewarded euyll vnto them selues.

Jeremiah 3:3
This is the cause that the rayne and euenyng deawe hath ceassed: Thou hast gotten thee an whores forehead, and wylt not be ashamed.

Jeremiah 5:3
Wheras thou (O Lorde) lokest only vpon faith and trueth: Thou hast scourged them, but they toke no repentaunce, thou hast corrected them for amendement, but they refused thy correction, they made their faces harder then a stone, and woulde not amende.

Jeremiah 6:15
Were they ashamed when they had committed abhomination? Truly nay, they be past shame, and therefore they shall fall among the slayne: and in the houre when I shall visite them, they shalbe brought downe saith the Lorde.

Jeremiah 8:12
Fye for shame, howe abhominable thinges do they? and yet they be not ashamed, yea they knowe of no shame: Wherefore in the tyme of their visitation they shal fal among the dead bodies, and be ouerthrowne, saith the Lorde.

Gill's Notes on the Bible

And [then] the coast turneth westward to Aznothtabor,.... This was the southern border, reaching from east to west; it began at Aznothtabor, which Jerom g says was a village in his time belonging to the country of Diocaesarea, in the plains; there is another place called Chislothtabor, on the borders of Zebulun, Joshua 19:12;

and goeth out from thence to Hukkok: there the southern border ended, which was in the border of Asher, and is the same with Helkath,

Joshua 19:25; with which compare 1 Chronicles 6:75;

and reacheth to Zebulun on the south side, and reacheth to Asher on the west side and to Judah upon Jordan towards the sunrising; so that as it was bounded by Lebanon, on the north, near to which some of the cities were, mentioned in Joshua 19:33, it had Zebulun on the south, Asher on the west, and Jordan to the east; for by Judah is not meant the tribe of Judah, from which Naphtali was at a great distance, but a city so called, as Fuller h seems rightly to conjecture.

g De loc. Heb. fol. 88. I. h Pisgah-Sight, B. 2. c. 4. p. 104.

Barnes' Notes on the Bible

Aznoth-tabor - This place (“ears of Tabor”) was no doubt in the neighborhood of Mount Tabor - probably on the eastern slope; and Hukkok on the western slope.

To Judah upon Jordan - i. e. to the “Havoth-jair” Numbers 32:41, which were on the opposite side of Jordan. Jair, from whom these towns or villages were named, traced his ancestry in the male line through Hezron to Judah Numbers 27:1; and it is likely that he was assisted by large numbers of his kinsmen of that tribe in his rapid conquest of Bashan. Hence, the Havoth-jair were, in all likelihood, largely colonised by Judahites, especially perhaps that portion of them nearest the Jordan. Thus, that part of the river and its valley adjacent to these settlements was spoken of as “Judah upon Jordan,” or more literally “Judah of the Jordan” (compareNumbers 22:1; Numbers 22:1).

Clarke's Notes on the Bible

Verse 34. And to Judah upon Jordan — It is certain that the tribe of Naphtali did not border on the east upon Judah, for there were several tribes betwixt them. Some think that as these two tribes were bounded by Jordan on the east, they might be considered as in some sort conjoined, because of the easy passage to each other by means of the river; but this might be said of several other tribes as well as of these. There is considerable difficulty in the text as it now stands; but if, with the Septuagint, we omit Judah, the difficulty vanishes, and the passage is plain: but this omission is supported by no MS. hitherto discovered. It is however very probable that some change has taken place in the words of the text, וביהודה הירדן ubihudah haiyarden, "and by Judah upon Jordan." Houbigant, who terms them verba sine re ac sententia, "words without sense or meaning," proposes, instead of them, to read ובגדות הירדן ubigdoth haiyarden, "and by the banks of Jordan;" a word which is used Joshua 3:15, and which here makes a very good sense.