the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
Yosua 22:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Lalu Yosua memanggil orang Ruben, orang Gad dan suku Manasye yang setengah itu,
Arakian, maka pada masa itu dipanggil Yusak akan orang Rubin dan orang Gad dan setengah suku Manasye.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Joshua: Numbers 32:18-33, Deuteronomy 29:7, Deuteronomy 29:8
Reubenites: We have already seen, that a detachment of 40,000 men, of the tribes of Reuben and Gad, and the half tribe of Manasseh, had passed over Jordan armed, with their brethren, according to their agreement with Moses. The war being now concluded, the land divided, and their brethren settled, Joshua assembles these warriors; and with commendations for their services and fidelity, he dismisses them, having fist given them the most pious and suitable instructions. They had now been about seven years absent from their respective families; and though there was only the river Jordan between the camp of Gilgal and their own inheritance, yet it does not appear that they had, during that time, ever revisited their home, which they might have done at any time of the year, except the harvest, as the river was at other times easily fordable.
Reciprocal: Deuteronomy 3:18 - I commanded Deuteronomy 33:6 - General Joshua 1:13 - Remember 1 Chronicles 12:37 - the other side
Cross-References
Then spake Isahac vnto Abraham his father, and sayd, my father. And he aunswered, here am I, my sonne. He sayde, see here is fyre and wood, but where is the beast for burnt sacrifice?
And the angell of the Lord called vnto him from heauen, saying: Abraham, Abraham. And he sayd, here [am] I:
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.
And Abraham called ye name of the place, the Lorde wyll see. As it is sayde this day, in the mounte will the Lorde be seene.
And when ye Lorde sawe that he came for to see, God called vnto him out of the middes of the busshe, & sayde: Moyses, Moyses? And he answered, here am I.
Then sayde the Lorde vnto Moyses: Beholde, I wyll rayne bread from heauen to you, and the people shall go out & gather a certaine rate euery day, that I may proue them whether they wyll walke in my lawe, or no.
And thou shalt remember all the way which the Lorde thy God led thee this fourtie yeres in the wildernesse, for to humble thee, & to proue thee, and to knowe what was in thine heart, whether thou wouldest kepe his comaundementes, or no.
He fed thee in the wyldernesse with Manna, which thy fathers knewe not, euen for to humble thee, and to proue thee, and that he might so do thee good at thy latter ende,
Hearken not thou vnto the wordes of that prophete or dreamer of dreames: For the Lorde thy God proueth you, to knowe whether ye loue the Lorde your God with all your heart and with all your soule.
That through them I may proue Israel, whether they wil kepe the way of the Lorde, and walke therin as their fathers dyd, or not.
Gill's Notes on the Bible
Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh. The promise of God to Israel being fulfilled, the land of Canaan being for the most part subdued, the war at an end, and rest had on all sides from their enemies, and the land divided among the nine tribes and an half, and they settled in the quiet possession of their lots; Joshua sent for the two tribes of Reuben and Gad, and the half tribe of Manasseh, who had, at their own request, their portion allotted them on the other side Jordan, and who came over that river with him to assist their brethren in their wars with the Canaanites, and addressed them in the following respectable manner.
Barnes' Notes on the Bible
The events of this chap. are no doubt recorded in their proper historical order. The auxiliary forces of the trans-Jordanic tribes were not sent away immediately after the campaigns against the Canaanites were over. They set forth from Shiloh, Joshua 22:9, to which place the sanctuary had been removed Joshua 18:1 after the conquest and the settlement of the children of Judah and of Joseph in their possessions, and after the appointment of the Levitical cities.
Clarke's Notes on the Bible
CHAPTER XXII
Joshua assembles, commends, blesses, and then dismisses the two
tribes of Reuben and Gad, and the half tribe of Manasseh, 1-8.
They return and build an altar by the side of Jordan, 9, 10.
The rest of the Israelites hearing of this, and suspecting that
they had built the altar for idolatrous purposes, or to make a
schism in the national worship, prepare to go to war with them,
11, 12;
but first send a deputation to know the truth, 13, 14.
They arrive and expostulate with their brethren, 15-20.
The Reubenites, Gadites, and half tribe of Manasseh, make a
noble defence, and show that their altar was built as a
monument only to prevent idolatry, 21-29.
The deputation are satisfied, and return to the ten tribes and
make their report, 30-32.
The people rejoice and praise God, 33;
and the Reubenites and Gadites call the altar they had raised
Ed, that it might be considered a witness between them and
their brethren on the other side Jordan, 34.
NOTES ON CHAP. XXII
Verse Joshua 22:1. Then Joshua called the Reubenites, c. — We have already seen that 40,000 men of the tribes of Reuben and Gad, and the half tribe of Manasseh, had passed over Jordan armed, with their brethren, according to their stipulation with Moses. The war being now concluded, Joshua assembles these warriors, and with commendations for their services and fidelity, he dismisses them, having first given them the most pious and suitable advices. They had now been about seven years absent from their respective families and though there was only the river Jordan between the camp at Gilgal and their own inheritance, yet it does not appear that they had during that time ever revisited their own home, which they might have done any time in the year, the harvest excepted, as at all other times that river was easily fordable.