Yosua 3:3

Bahasa Indonesia Sehari-hari

dan memberi perintah kepada bangsa itu, katanya: "Segera sesudah kamu melihat tabut perjanjian TUHAN, Allahmu, yang diangkat para imam, yang memang suku Lewi, maka kamu harus juga berangkat dari tempatmu dan mengikutinya--

Parallel Translations

Alkitab Terjemahan Baru
dan memberi perintah kepada bangsa itu, katanya: "Segera sesudah kamu melihat tabut perjanjian TUHAN, Allahmu, yang diangkat para imam, yang memang suku Lewi, maka kamu harus juga berangkat dari tempatmu dan mengikutinya--

Alkitab Terjemahan Lama
disuruhnya orang banyak itu, katanya: Apabila kamu melihat tabut perjanjian Tuhan, Allahmu, dan segala imam orang Lewi mengusung dia, hendaklah kamu berangkat dari pada tempatmu dan mengikut akan dia.

Contextual Overview

¹ And Iosuah rose early and they remoued fro Sittim, and came to Iordane, he and all the chyldren of Israel: and lodged there before they went ouer. ² And after three dayes, the officers went throughout the hoaste, ³ And commaunded the people, saying: When ye see the arke of the testament of the Lorde your God, and the priestes that are Leuites bearing it, ye shall depart from your place, and go after it. ⁴ So yet that there shalbe a space betweene you and it, about two thousand cubites by measure: And ye shall not come nye vnto it, that ye may know the way by whiche ye must go: for ye haue not gone this way in times past. ⁵ And Iosuah sayde vnto the people: Sanctifie your selues, for to morowe the Lord shal do wonders among you. ⁶ And Iosuah spake vnto the priestes, saying: Take vp the arke of the couenaunt, and go ouer before the people. And they toke vp the arke of the testament, and went before the people.

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 10:33

When ye see: Joshua 3:11

the priests: Joshua 3:6, Joshua 3:8, Joshua 3:14-17, Joshua 4:10, Joshua 6:6, Numbers 4:15, Deuteronomy 31:9, Deuteronomy 31:25, 2 Samuel 6:3, 2 Samuel 6:13, 1 Chronicles 15:11, 1 Chronicles 15:12

ye shall remove: Exodus 13:21, Exodus 13:22, Matthew 8:19, Matthew 16:24, Revelation 14:4

Reciprocal: Joshua 3:17 - the priests Joshua 4:16 - General Joshua 8:33 - priests 2 Samuel 15:24 - bearing 1 Chronicles 15:2 - None ought to

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 20:6
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.

1 Chronicles 16:22
Touche not myne annoynted: and triumph not ouer my prophetes.

Job 1:11
But laye thyne hand now vpon him, and touche all that he hath, and he shall curse thee to thy face.

Job 2:5
But lay thyne hande nowe vpon hym, and touch [once] his bone and his fleshe, and he shall curse thee to thy face.

Job 19:21
Haue pitie vpon me, haue pitie vpon me, O ye my friendes, for the hande of God hath touched me.

1 Corinthians 7:1
Nowe as concernyng the thinges wherof ye wrote vnto me, it is good for a man not to touche a woman.

Gill's Notes on the Bible

And they commanded the people,.... In the name of Joshua, by whom they were sent:

saying, when ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it: the Targum reads, the priests and Levites; so the Septuagint: it was the business of the Levites, particularly the Kohathites, to bear the ark in journeying, but here the priests, who also were Levites, were to carry it: it is remarked in the Talmud p, that there are three places in which the priests are said to bear the ark; here, and when they surrounded Jericho, Joshua 6:6; and when it was returned to its place in the times of David,

2 Samuel 15:29; and Kimchi and Abarbinel observe a fourth, when it was brought into Solomon's temple, 1 Kings 8:6;

then ye shall remove from your place, and go after it; their usual signal for marching was the cloud, when that was taken up, Numbers 9:17, c. but now the ark, the clouds of glory having removed at the death of Moses, and were seen no more, as Abarbinel and other Jewish writers observe and therefore it was proper the Israelites should be made acquainted with this signal; for, as Jarchi says, this journey was different from all the journeys (though that of the three days journey from Sinai must be excepted, Numbers 10:33), for all the time Moses was in being, the pillar of cloud marched first and showed them the way, and the ark moved after two of the standards (Judah and Reuben), and now the ark went first: the cloud was a figure of the dark and cloudy dispensation of the law, particularly the ceremonial law, the shadow of good things to come, and which continued only during the former state, and discontinued to be of any use when the Mosaic dispensation ceased, and when Joshua or Jesus was come: the ark was a type of Christ, the forerunner for us entered, and whom we are to follow whithersoever he goes or directs to, in the exercise of grace and performance of duty; and the ark being carried now by different persons, may denote that Christ was held forth in a weaker manner under the legal dispensation, and by his apostles and ministers under the Gospel dispensation in a clearer and stronger manner, and who are to be followed no further or longer than as they bear the ark or direct to Christ.

p T. Bab. Sotah, fol. 33. 2.