Yosua 6:6

Bahasa Indonesia Sehari-hari

Kemudian Yosua bin Nun memanggil para imam dan berkata kepada mereka: "Angkatlah tabut perjanjian itu dan tujuh orang imam harus membawa tujuh sangkakala tanduk domba di depan tabut TUHAN."

Parallel Translations

Alkitab Terjemahan Baru
Kemudian Yosua bin Nun memanggil para imam dan berkata kepada mereka: "Angkatlah tabut perjanjian itu dan tujuh orang imam harus membawa tujuh sangkakala tanduk domba di depan tabut TUHAN."

Alkitab Terjemahan Lama
Hata, maka Yusak bin Nunpun panggillah akan segala imam, lalu katanya kepadanya: Angkatlah kamu akan tabut perjanjian, dan hendaklah tujuh orang imam menyandangkan tujuh buah nafiri dari pada tanduk domba jantan serta berjalan di hadapan tabut Tuhan.

Contextual Overview

⁶ And Iosuah the sonne of Nun, called the priestes, and sayde vnto them: Take vp the arke of the couenaunt, and let seuen priestes beare seuen trumpets of rammes hornes before the arke of the Lorde. ⁷ And he sayde vnto the people: Go, and compasse the citie, & let hym that is harnessed go before ye arke of the Lord. ⁸ And when Iosuah had spoken vnto ye people, the seuen priestes bare the seuen trumpets of rammes hornes, and went foorth before the arke of the Lorde, and blewe with the trumpets: and the arke of the couenaunt of the Lorde folowed them. ⁹ And the men of armes went before the priestes that blewe with the trumpets: & the gatheryng hoast came after the arke as they went, and blewe with trumpets. ¹⁰ And Iosuah had commaunded the people, saying: Ye shall not shout, nor make any noyse with your voyce, neither shall any worde proceede out of your mouth vntyll the day I byd you shout, then shall ye shout. ¹¹ And so the arke of the Lorde compassed the citie, and went about it once: and they returned into the hoast, and lodged there. ¹² And Iosuah rose early in the mornyng, and the priestes toke vp the arke of the Lorde. ¹³ And seuen priestes bare seuen trumpettes of rammes hornes, and went before the arke of the Lorde: and goyng, blewe with the trumpettes. And the men of armes went before them: but the gatheryng hoast came after the arke of the Lorde, whiche went before with the blowyng of the trumpettes. ¹⁴ And the seconde daye they passed the citie once, and returned againe into the hoast: and so they dyd sixe dayes. ¹⁵ And when the seuenth day came, they rose early [euen] with the dawnyng of the day, & compassed the citie after the same maner seuen tymes: only that day they compassed the citie seue times.

Bible Verse Review
  from Treasury of Scripure Knowledge

Take up the ark: Joshua 6:8, Joshua 6:13, Joshua 3:3, Joshua 3:6, Exodus 25:14, Deuteronomy 20:2-4, Acts 9:1

Reciprocal: Joshua 3:14 - bearing the ark Joshua 6:12 - the priests Joshua 8:33 - priests 2 Samuel 15:24 - bearing 1 Kings 8:3 - the priests took up 1 Chronicles 13:10 - he put 1 Chronicles 15:2 - None ought to 2 Chronicles 5:4 - the Levites 2 Chronicles 5:12 - an hundred

Cross-References

Genesis 6:8
But Noah founde grace in the eyes of the Lorde.

Genesis 6:10
Noah begat three sonnes, Sem, Ham, and Iapheth.

Genesis 6:17
And beholde, I, euen I do bryng a fludde of waters vpon the earth, to destroy all fleshe wherin is the breath of lyfe vnder heauen, and euery thyng that is in the earth shall perishe.

Genesis 6:18
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.

Exodus 32:14
And the Lorde refrayned hym selfe from the euill whiche he sayd he would do vnto his people.

Numbers 23:19
God is not a man that he should lye, neither the sonne of a ma that he should repent: should he say & not do? or should he speake, and not make it good?

Deuteronomy 5:29
Oh that there were such an heart in them that they woulde feare me, & kepe all my comaundementes alway, that it myght go well with them, and with their childen for euer?

Deuteronomy 32:29
O that they were wyse, and vnderstoode this, that they woulde consider their latter ende.

Deuteronomy 32:36
For the Lord shal iudge his people, and haue compassion on his seruautes, when he seeth that their power is gone, and that they be in a maner shut vp, or brought to naught and forsaken.

1 Samuel 15:11
It repenteth me that I haue made Saul king: For he is turned from me, & hath not perfourmed my commaundementes. And Samuel was euill apayed, & cryed vnto the Lord all night.

Gill's Notes on the Bible

And Joshua the son of Nun called the priests,.... Not the Levites and Kohathites, whose business it was in common to bear the ark, but upon this occasion the priests; not all of them, but as many as were sufficient for the purpose:

and said unto them, take up the ark of the covenant; by putting the staves into the rings of it, and so carry it, Exodus 25:14; see Numbers 7:9;

and let seven priests bear seven trumpets of rams' horns before the ark of the Lord: Numbers 7:9- :.

Barnes' Notes on the Bible

The command of the Lord as to the mode in which the fall of Jericho should be brought about is given in these verses in a condensed form. Further details (see Joshua 6:8-10, Joshua 6:16-17, etc.), were, no doubt, among the commands given to Joshua by the Angel.

Joshua 6:4

Trumpets of ram’s horns - Render rather here and in Joshua 6:5-6, Joshua 6:8, etc., “trumpets of jubilee” (compareLeviticus 25:10; Leviticus 25:10 note). The instrument is more correctly rendered “cornet” (see Leviticus 25:9, note). Various attempts have been made to explain the fall of Jericho by natural causes, as, e. g., by the undermining of the walls, or by an earthquake, or by a sudden assault. But the narrative of this chapter does not afford the slightest warrant for any such explanations; indeed it is totally inconsistent with them. It must be taken as it stands; and so taken it intends, beyond all doubt, to narrate a miracle, or rather a series of miracles.

In the belief that a record is not necessarily unhistorical because it is miraculous, never perhaps was a miracle more needed than that which gave Jericho to Joshua. Its lofty walls and well-fenced gates made it simply impregnable to the Israelites - a nomad people, reared in the desert, destitute alike of the engines of war for assaulting a fortified town, and of skill and experience in the use of them if they had had them. Nothing line a direct interference of the Almighty could in a week’s time give a city like Jericho, thoroughly on its guard and prepared (compare Joshua 2:9 ff and Joshua 6:1), to besiegers situated as were Joshua and the Israelites.

The fall of Jericho cogently taught the inhabitants of Canaan that the successes of Israel were not mere human triumphs of man against man, and that the God of Israel was not as “the gods of the countries.” This lesson some of them at least learned to their salvation, e. g., Rahab and the Gibeonites. Further, ensuing close upon the miraculous passage of Jordan, it was impressed on the people, prone ever to be led by the senses, that the same God who had delivered their fathers out of Egypt and led them through the Red Sea, was with Joshua no less effectually than He had been with Moses.

And the details of the orders given by God to Joshua Joshua 6:3-5 illustrate this last point further. The trumpets employed were not the silver trumpets used for signalling the marshalling of the host and for other warlike purposes (compare Numbers 10:2), but the curved horns employed for ushering in the Jubilee and the Sabbatical Year (Septuagint, σάλπιγγες ἱεραί salpinges hierai: compare the Leviticus 23:24 note). The trumpets were borne by priests, and were seven in number; the processions round Jericho were to be made on seven days, and seven times on the seventh day, thus laying a stress on the sacred number seven, which was an emhlem more especially of the work of God. The ark of God also, the seat of His special presence, was carried round the city. All these particulars were calculated to set forth symbolically, and in a mode sure to arrest the attention of the people, the fact that their triumph was wholly due to the might of the Lord, and to that covenant which made their cause His.