the Week of Proper 18 / Ordinary 23
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Bahasa Indonesia Sehari-hari
Yosua 6:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Dan orang-orang bersenjata berjalan di depan para imam yang meniup sangkakala dan barisan penutup mengikut tabut itu, sedang sangkakala terus-menerus ditiup.
Dan suatu pasukan orang pilihan berjalan pada hulu segala imam yang meniupkan nafirinya dan penutup tentara itu mengikut tabut dari belakang, sementara orang meniup nafiri itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and the rereward: Heb. gathering, host, Joshua 6:13, Numbers 10:25, Isaiah 52:11, Isaiah 58:8
Reciprocal: Joshua 6:2 - I have
Cross-References
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.
And Henoch walked with God: and he was no more seene, for God toke him away.
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.
When Abram was ninetie yere olde and nine, the Lorde appeared to hym, and sayde vnto hym: I am the almightie God, walke before me, and be thou perfect.
And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day,
Gill's Notes on the Bible
And the armed men went before the priests that blew with the trumpets,.... Whom Jarchi, Kimchi, and Abarbinel, interpret of Reuben and Gad, and the half tribe of Manasseh; that is, as many of them as Joshua took with him over Jordan; though rather all the armed men in the camp are meant; at least along with those mentioned went the standards of Judah and Ephraim:
and the rereward came after the ark; because the tribe of Dan was the rereward in journeying, Numbers 2:31; hence the Targum paraphrases the words,
"and the tribe of the house of Dan went after the ark;''
and so both Jarchi and Kimchi interpret it: but rather the body of the people unarmed are designed; at least these were brought up by the standard of Dan; or otherwise no place in this procession is appointed for them, whose business it was to make the great shout on the seventh day with the rest:
[the priests] going on and blowing with the trumpets; the word "priests" is not in the text, but is rightly supplied; for, as Kimchi and Abarbinel observe, this is not said of the rereward, but of the priests, for they only bore and blew the trumpets; and so the Targum reads,
"the priests going on, &c.''
Clarke's Notes on the Bible
Verse Joshua 6:9. The rereward came after the ark — The word מאסף measseph, from אסף asaph, to collect or gather up, may signify either the rereward, as our translation understands it, or the people who carried the baggage of the army; for on the seventh day this was necessary, as much fighting might be naturally expected in the assault, and they would need a supply of arms, darts, &c., as well as conveniences for those who might happen to be wounded: or the persons here intended might be such as carried the sacred articles belonging to the ark, or merely such people as might follow in the procession, without observing any particular order. The Jews think the division of Dan is meant, which always brought up the rear. See Numbers 10:25.