Yosua 8:30

Bahasa Indonesia Sehari-hari

Pada waktu itulah Yosua mendirikan mezbah di gunung Ebal bagi TUHAN, Allah Israel,

Parallel Translations

Alkitab Terjemahan Baru
Pada waktu itulah Yosua mendirikan mezbah di gunung Ebal bagi TUHAN, Allah Israel,

Alkitab Terjemahan Lama
Maka diperbuat Yusak sebuah mezbah bagi Tuhan, Allah Israel, di atas bukit Ebal.

Contextual Overview

³⁰ Then Iosuah buylt an aulter vnto the Lorde God of Israel in mount Ebal, ³¹ As Moyses the seruaunt of the Lord commaunded the chyldren of Israel, and as it is written in the booke of the lawe of Moyses, an aulter of whole stones, ouer which no man hath lyft an iron: And they sacrificed theron burnt sacrifices vnto the Lorde, and offered peace offerynges. ³² And he wrote there vpon the stones a rehearsal of the lawe of Moyses, and wrote it in the presence of the chyldren of Israel. ³³ And all Israel and the elders therof, and their officers & iudges, stoode part on this syde the arke, and part on that syde, before the priestes that were Leuites whiche bare the arke of the couenaunt of the Lorde, aswell the straunger, as they that were borne among them: halfe of the ouer against mount Garizim, & halfe of them ouer against mount Ebal, as Moyses the seruaunt of the Lorde had commaunded before, that they shoulde blesse the people of Israel. ³⁴ Afterwarde he read all the wordes of the lawe, the blessinges, and cursinges, accordyng to all that is written in the booke of the lawe. ³⁵ And there was not one worde of all that Moyses commaunded, which Iosuah read not before all the congregation of Israel, aswel the women and chyldren, as the straungers that were conuersaunt among them.

Bible Verse Review
  from Treasury of Scripure Knowledge

built an altar: Genesis 8:20, Genesis 12:7, Genesis 12:8

in mount Ebal: Moses himself had twice given express orders for this solemnity; once Deuteronomy 11:29, Deuteronomy 11:30, in which he pointed out the very place where it was to be performed; and again, at the Deuteronomy 27:1, there is a renewal of the instructions to Joshua, with special reference to minute particulars. It was a federal transaction: the covenant was now renewed between God and Israel upon their taking possession of the land of promise, that they might be encouraged in the conquest of it, and might know upon what terms they held it, and come under fresh obligations to obedience. Joshua 8:33

Reciprocal: Deuteronomy 27:4 - in mount Ebal Deuteronomy 27:5 - And there

Gill's Notes on the Bible

Then Joshua built an altar unto the Lord God of Israel in Mount Ebal. As was commanded, Deuteronomy 27:5. The Samaritan Chronicle says, it was built in Mount Gerizim; but there is a difficulty arises, when this was done by Joshua; it should seem by inserting the account here, that it was done immediately after the destruction of Ai; and Mercator endeavours to prove that Ebal was near to Ai, but what he has said does not give satisfaction; for certain it is, that Ebal and Gerizim were near Shechem in Samaria, at a great distance from Ai, see Judges 9:6. The Jews a generally are of opinion, that this was done as soon as Israel, even the very day, they passed over Jordan, which they think the letter of the command required, Deuteronomy 11:29; though it does not, only that it should be done after they were passed over it; Ebal being at too great a distance from Jordan for them to accomplish it on that day, being, as they themselves say b, sixty miles from Jordan; so that they are obliged to make Israel travel that day an hundred twenty miles, and as they assert they did c and which they must do, if what they say was true, it being sixty miles to Ebal, and sixty more to return again to Gilgal that night, where they encamped, but this is incredible: and as this account of Joshua's building the altar is too soon after he had passed Jordan, what R. Ishmael d has pitched upon is too late, who says this was not done till after fourteen years, when the land was conquered, which was seven years doing, and when it was divided, which were seven years more; what Josephus says e is more probable than either, which is, that Joshua, five years after he had entered Canaan, when he had placed the tabernacle at Shiloh, went from thence and built an altar at Ebal; as for what R. Eliezer suggests f, that Ebal and Gerizim here mentioned are not the Ebal and Gerizim of the Samaritans, only two hills were made, and they were called by these names, cannot merit any belief or regard.

a Misn. Sotah, c. 7. sect. 5. Seder Olam Rabba, c. 11. p. 30. Jarchi in loc. b T. Bab. Sotah, fol. 36. 1. c T. Hieros. Sotah, fol. 21. 3. d Apud ib. e Antiqu. l. 5. c. 1. sect. 14. f In T. Hieros. Sotah, ut supra. (c)

Barnes' Notes on the Bible

The account of this solemnity is very brief. An acquaintance with Deuteronomy 27:0 is evidently presupposed; and the three several acts of which the solemnity consisted are only so far distinctly named as is necessary to show that the commands of Moses there given were fully carried out by Joshua.

It is difficult to escape the conviction that these verses are here out of their proper and original place. The connection between Joshua 8:29, and Joshua 9:1, is natural and obvious; and in Joshua 9:3, the fraud of the Gibeonites is represented as growing out of the alarm caused by the fall of Jericho and Ai. It is, moreover, extremely unlikely that a solemnity of this nature in the very center of the country should be undertaken by Joshua while the whole surrounding district was in the hands of the enemy; or that, if undertaken, it would have been carried out unmolested. “And the strangers that were conversant among them” Joshua 8:35, were present at it. The distance fromm Gilgal in the Jordan valley to Mount Ebal is fully 30 miles, unless - as is unlikely - another Gilgal (Deuteronomy 11:29 note) be meant; and so vast a host, with its non-effective followers Joshua 8:35, could certainly not have accomplished a march like this through a difficult country and a hostile population in less than three days. Moreover in Joshua 9:6; Joshua 10:6, Joshua 10:15, Joshua 10:43, the Israelites are spoken of as still encamping at Gilgal.

It is on the whole likely that, for these and other reasons, this passage does not, in our present Bible, stand in its proper context; and it has been conjectured that the place from which these six verses have been transferred is the end of Joshua 11:0: The “then” with which Joshua 8:30 opens in our present text may well have served to introduce the account of the solemnity on Gerizim and Ebal at the end of the record of Joshua’s victories, to which indeed it forms a suitable climax.

Joshua 8:32

See the note marginal reference.

Joshua 8:34

All the words of the law - See Deuteronomy 31:11 ff It would seem that Joshua, on the present occasion, must have read at least all the legislative portion of the Pentateuch before the people (compare on Deuteronomy 27:3). The terms of this verse cannot be satisfactorily explained as importing only the blessings and curses of Deut. 27–28.

Clarke's Notes on the Bible

Verse Joshua 8:30. Then Joshua built an altar — This was done in obedience to the express command of God, Deuteronomy 27:4-8. See the notes there.