Yosua 8:32

Bahasa Indonesia Sehari-hari

Dan di sanalah di atas batu-batu itu, dituliskan Yosua salinan hukum Musa, yang dituliskannya di depan orang Israel.

Parallel Translations

Alkitab Terjemahan Baru
Dan di sanalah di atas batu-batu itu, dituliskan Yosua salinan hukum Musa, yang dituliskannya di depan orang Israel.

Alkitab Terjemahan Lama
Maka di sana disuratkannya pada batu suatu salinan taurat Musa, yang telah disuratkannya di hadapan segala bani Israel.

Contextual Overview

³⁰ Then Iosuah buylt an aulter vnto the Lorde God of Israel in mount Ebal, ³¹ As Moyses the seruaunt of the Lord commaunded the chyldren of Israel, and as it is written in the booke of the lawe of Moyses, an aulter of whole stones, ouer which no man hath lyft an iron: And they sacrificed theron burnt sacrifices vnto the Lorde, and offered peace offerynges. ³² And he wrote there vpon the stones a rehearsal of the lawe of Moyses, and wrote it in the presence of the chyldren of Israel. ³³ And all Israel and the elders therof, and their officers & iudges, stoode part on this syde the arke, and part on that syde, before the priestes that were Leuites whiche bare the arke of the couenaunt of the Lorde, aswell the straunger, as they that were borne among them: halfe of the ouer against mount Garizim, & halfe of them ouer against mount Ebal, as Moyses the seruaunt of the Lorde had commaunded before, that they shoulde blesse the people of Israel. ³⁴ Afterwarde he read all the wordes of the lawe, the blessinges, and cursinges, accordyng to all that is written in the booke of the lawe. ³⁵ And there was not one worde of all that Moyses commaunded, which Iosuah read not before all the congregation of Israel, aswel the women and chyldren, as the straungers that were conuersaunt among them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 27:2, Deuteronomy 27:3, Deuteronomy 27:8

Gill's Notes on the Bible

And he wrote there upon the stones a copy of the law of Moses,.... Not upon the stones of which the altar was made, though some have so thought; but upon other stones erected in the form of a pillar, and plastered over, Deuteronomy 27:4; which copy of the law was not the whole book of Deuteronomy, as some, at least only an abstract of the laws in it; but rather the decalogue, as Abarbinel; or the blessings and curses later read, as Ben Gersom:

which he wrote in the presence of the children of Israel: they being witness of it, that he did what was enjoined.

Barnes' Notes on the Bible

The account of this solemnity is very brief. An acquaintance with Deuteronomy 27:0 is evidently presupposed; and the three several acts of which the solemnity consisted are only so far distinctly named as is necessary to show that the commands of Moses there given were fully carried out by Joshua.

It is difficult to escape the conviction that these verses are here out of their proper and original place. The connection between Joshua 8:29, and Joshua 9:1, is natural and obvious; and in Joshua 9:3, the fraud of the Gibeonites is represented as growing out of the alarm caused by the fall of Jericho and Ai. It is, moreover, extremely unlikely that a solemnity of this nature in the very center of the country should be undertaken by Joshua while the whole surrounding district was in the hands of the enemy; or that, if undertaken, it would have been carried out unmolested. “And the strangers that were conversant among them” Joshua 8:35, were present at it. The distance fromm Gilgal in the Jordan valley to Mount Ebal is fully 30 miles, unless - as is unlikely - another Gilgal (Deuteronomy 11:29 note) be meant; and so vast a host, with its non-effective followers Joshua 8:35, could certainly not have accomplished a march like this through a difficult country and a hostile population in less than three days. Moreover in Joshua 9:6; Joshua 10:6, Joshua 10:15, Joshua 10:43, the Israelites are spoken of as still encamping at Gilgal.

It is on the whole likely that, for these and other reasons, this passage does not, in our present Bible, stand in its proper context; and it has been conjectured that the place from which these six verses have been transferred is the end of Joshua 11:0: The “then” with which Joshua 8:30 opens in our present text may well have served to introduce the account of the solemnity on Gerizim and Ebal at the end of the record of Joshua’s victories, to which indeed it forms a suitable climax.

Joshua 8:32

See the note marginal reference.

Joshua 8:34

All the words of the law - See Deuteronomy 31:11 ff It would seem that Joshua, on the present occasion, must have read at least all the legislative portion of the Pentateuch before the people (compare on Deuteronomy 27:3). The terms of this verse cannot be satisfactorily explained as importing only the blessings and curses of Deut. 27–28.

Clarke's Notes on the Bible

Verse Joshua 8:32. A copy of the law of Moses — משנה תורת mishneh torath, the repetition of the law; that is, a copy of the blessings and curses, as commanded by Moses; not a copy of the Decalogue, as some imagine, nor of the book of Deuteronomy, as others think; much less of the whole Pentateuch; but merely of that part which contained the blessings and curses, and which was to be read on this solemn occasion. Deuteronomy 27:3.