Yudas 1:16

Bahasa Indonesia Sehari-hari

Mereka itu orang-orang yang menggerutu dan mengeluh tentang nasibnya, hidup menuruti hawa nafsunya, tetapi mulut mereka mengeluarkan perkataan-perkataan yang bukan-bukan dan mereka menjilat orang untuk mendapat keuntungan.

Parallel Translations

Alkitab Terjemahan Baru
Mereka itu orang-orang yang menggerutu dan mengeluh tentang nasibnya, hidup menuruti hawa nafsunya, tetapi mulut mereka mengeluarkan perkataan-perkataan yang bukan-bukan dan mereka menjilat orang untuk mendapat keuntungan.

Alkitab Terjemahan Lama
Maka mereka itulah orang yang bersungut-sungut dan mengadu-adu, serta menurut hawa nafsunya, dan mulut mereka itu mengeluarkan cakap besar, sambil mengangkat-angkat orang dengan sebab hendak mencari faedahnya sendiri.

Contextual Overview

¹⁵ To geue iudgement agaynst all men, and to rebuke all that are vngodly among them, of all their vngodly deedes, which they haue vngodly committed, and of all their cruel speakynges, which vngodly sinners haue spoken agaynst hym. ¹⁶ These are murmurers, complayners, walkyng after their owne lustes, whose mouthes speake proude thynges. They haue men in great reuerence because of aduantage. ¹⁷ But ye beloued, remember the wordes which were spoken before, of the Apostles of our Lorde Iesus Christe. ¹⁸ Howe that they tolde you, that there shoulde be begilers in ye last tyme, which should walke after their owne vngodly lustes. ¹⁹ These are makers of sectes, fleshlie, hauyng not the spirite. ²⁰ But ye dearely beloued, edifie your selues in your most holy fayth, praying in the holy ghost, ²¹ And kepe your selues in the loue of God, lokyng for the mercie of our Lord Iesus Christe, vnto eternall lyfe. ²² And haue compassion of some, seperatyng them: ²³ And other saue with feare, pullyng them out of the fyre, and haue compassion on the other, and hate euen the garment spotted by the fleshe. ²⁴ Unto him that is able to kepe you free from sinne, and to present you faultlesse before the presence of his glory with ioy,

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Exodus 15:24 - General Numbers 11:1 - And when Numbers 14:2 - murmured Judges 8:18 - As thou art 1 Samuel 2:3 - let not arrogancy 2 Chronicles 18:11 - all the prophets Psalms 12:3 - tongue Psalms 73:8 - speak loftily Proverbs 25:14 - boasteth Isaiah 36:4 - Thus saith Isaiah 56:11 - they are Jeremiah 23:36 - for every Daniel 7:8 - a mouth Daniel 7:11 - the voice Obadiah 1:12 - spoken proudly Matthew 20:11 - they murmured Mark 14:5 - And they John 6:41 - murmured Acts 5:36 - boasting Acts 12:22 - General Acts 20:30 - speaking Acts 24:2 - Seeing Romans 1:30 - boasters Romans 6:12 - in the lusts Romans 16:18 - by 1 Corinthians 10:10 - murmur 2 Corinthians 12:20 - swellings Ephesians 2:3 - in the Philippians 2:14 - without Philippians 3:19 - whose glory Colossians 3:25 - and 1 Timothy 6:4 - He 2 Timothy 3:2 - covetous 2 Timothy 3:3 - incontinent 2 Timothy 3:6 - divers James 2:1 - with James 2:3 - ye James 3:5 - so James 4:1 - come they 2 Peter 2:10 - in the 2 Peter 2:18 - they speak 2 Peter 3:3 - walking 1 John 2:16 - the lust of the flesh

Cross-References

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Deuteronomy 4:19
Yea, and lest thou lift vp thyne eyes vnto heauen, and when thou seest the sunne, the moone, and the starres, with all the hoast of heauen, shouldest be driuen to worship them, & serue them, and shouldest worship and serue the thynges, which the Lorde thy God hath made to serue all nations vnder the whole heauen.

Job 31:26
Dyd I euer greatly regarde the rysing of the sunne? or had I the goyng downe of the moone in great reputation?

Job 38:7
Where wast thou when the morning starres praysed me together, and all the children of God reioyced triumphantly?

Psalms 8:3
For I will consider thy heauens, euen the workes of thy fingers: the moone and the starres whiche thou hast ordayned.

Psalms 19:6
His settyng foorth is from the vtmost part of heauen, and his circuite vnto the vtmost part therof: and there is nothing hyd from his heat.

Gill's Notes on the Bible

These are murmurers,.... That is, at others; secretly, inwardly, in a muttering way, grunting out their murmurs like swine; to which, for their filthiness and apostasy, false teachers may be filly compared: and their murmurs might be both against God and men; against God, against the being of God, denying, or at least wishing there was no God, and uneasy because there is one; against the perfections of God, particularly his sovereignty over all, his special goodness to some, his wisdom, justice, truth, and faithfulness; against his purposes and decrees, both with respect to things temporal, spiritual, and eternal; against the providence of God and his government of the world, and the unequal distribution of things in it; and especially against the doctrines of free grace, and the ordinances of the Gospel: and not only are they murmurers against God, and all divine things and persons, but also against men; particularly against civil magistrates, who restrain them, and are a terror to them; and against the ministers of the Gospel, whose gifts and usefulness they envy; and indeed against all men, their neighbours, and what they enjoy, and at everything that goes besides themselves: it follows,

complainers; some join the above character and this together, and read, as the Vulgate Latin version, "complaining murmurers"; others, as the Syriac version, place not only a comma, but a copulative between them; and as the former may design secret and inward murmuring, this may intend outward complaining in words; not of their own sins and corruptions, nor of the sins of others, with any concern for the honour of religion; or of the decay of powerful godliness in themselves or others; or of the failure of the Gospel, and the decrease of the interest of Christ; but either of God, that he has not made them equal to others in the good things of life, as the Arabic version renders it, "complaining of their own lots"; or that he lays so much affliction upon them more than on others; or of men, that their salaries are not sufficient, and that they are not enough respected according to their merit; and indeed, as the Syriac version reads, "they complain of everything", and are never satisfied and easy:

walking after their own lusts; which are carnal and worldly,

:-;

and their mouth speaketh great swelling [words]; both against God and men; and this may point at their boast of knowledge, their great ostentation of learning, their vain and empty doctrines, their high flights, their rhetorical style, and bombast language:

having men's persons in admiration because of advantage; crying up men of their own stamp for the advantage of the party; and giving flattering titles to men of wealth and riches, for the sake of their money: so the Ethiopic version, "they studied to please persons, to make gain of them"; they were respecters of persons; so the phrase is used by the Septuagint in Deuteronomy 10:17, and in Job 22:8, and in Proverbs 18:5 and in Isaiah 9:15.

Barnes' Notes on the Bible

These are murmurers - The word here used does not elsewhere occur, though the word “murmur” is frequent, Matthew 20:11; Luke 5:30; John 6:41, John 6:43, John 6:61; John 7:32; 1 Corinthians 10:10. Compare John 7:12; Acts 6:1; Philippians 2:14; 1 Peter 4:9. The sense is that of repining or complaining under the allotments of Providence, or finding fault with God’s plans, and purposes, and doings.

Complainers - Literally, finding fault with one’s own lot (μεμψίμοιροι mempsimoiroi.) The word does not elsewhere occur in the New Testament; the thing often occurs in this world. Nothing is more common than for men to complain of their lot; to think that it is hard; to compare theirs with that of others, and to blame God for not having made their circumstances different. The poor complain that they are not rich like others; the sick that they are not well; the enslaved that they are not free; the bereaved that they are deprived of friends; the ugly that they are not beautiful; those in humble life that their lot was not cast among the great and the frivolous. The virtue that is opposed to this is “contentment” - a virtue of inestimable value. See the notes at Philippians 4:11.

Walking after their own lusts - Giving unlimited indulgence to their appetites and passions. See the notes at 2 Peter 3:3.

And their mouth speaketh great swelling words - Notes at 2 Peter 2:18.

Having men’s persons in admiration - Showing great respect to certain persons, particularly the rich and the great. The idea is, that they were not “just” in the esteem which they had for others, or that they did not appreciate them according to their real worth, but paid special attention to one class in order to promote their selfish ends.

Because of advantage - Because they hoped to derive some benefit to themselves.

Clarke's Notes on the Bible

Verse Jude 1:16. These are murmurers — Grudging and grumbling at all men, and at all things; complainers, μεμψιμοιροι, complainers of their fate or destiny-finding fault with God and all his providential dispensations, making and governing worlds in their own way; persons whom neither God nor man can please.

Walking after their own lusts — Taking their wild, disorderly, and impure passions for the rule of their conduct, and not the writings of the prophets and apostles.

Great swelling words — υπερογκα. See the explanation of this term in 2 Peter 2:18.

Having men's persons in admiration — Time-servers and flatterers; persons who pretend to be astonished at the greatness, goodness, sagacity, learning, wisdom; c., of rich and great men, hoping thereby to acquire money, influence, power, friends, and the like.

Because of advantage. — ωφελειας χαριν. For the sake of lucre. All the flatterers of the rich are of this kind and especially those who profess to be ministers of the Gospel, and who, for the sake of a more advantageous settlement or living, will soothe the rich even in their sins. With such persons a rich man is every thing; and if he have but a grain of grace, his piety is extolled to the skies! I have known several ministers of this character, and wish them all to read the sixteenth verse of Jude.