Hakim-hakim 1:16

Bahasa Indonesia Sehari-hari

Keturunan Hobab, ipar Musa, orang Keni itu, maju bersama-sama dengan bani Yehuda dari kota pohon korma ke padang gurun Yehuda di Tanah Negeb dekat Arad; lalu mereka menetap di antara penduduk di sana.

Parallel Translations

Alkitab Terjemahan Baru
Keturunan Hobab, ipar Musa, orang Keni itu, maju bersama-sama dengan bani Yehuda dari kota pohon korma ke padang gurun Yehuda di Tanah Negeb dekat Arad; lalu mereka menetap di antara penduduk di sana.

Alkitab Terjemahan Lama
Maka berangkatlah bani orang Keni mentua Musapun dari negeri Tumur serta dengan bani Yehuda ke padang belantara Yehuda, yang pada sebelah selatan Harad, maka datanglah mereka itu duduk serta dengan orang banyak itu.

Contextual Overview

⁹ Afterward the children of Iuda went downe to fight against the Chanaanites that dwelt in the mountayne & towarde the south, & in the lowe countrey. ¹⁰ And Iuda went against the Chanaanites that dwelt in Hebron, whiche before time was called Kiriath Arba, & slue Sesai, Ahiman, and Thalmai. ¹¹ And from thence they went to the inhabitauntes of Dabir, whose name in olde time was called Kiriachsepher. ¹² And Caleb sayd: He that smiteth Kiriathsepher, and taketh it, to him will I geue Achsah my daughter to wyfe. ¹³ And Othoniel the sonne of Kenez Calebs younger brother toke it: to whom he gaue Achsah his daughter to wyfe. ¹⁴ When she came to him, she counsayled him to aske of her father a fielde: And then she lighted of her asse, and Caleb sayde vnto her, What wilt thou? ¹⁵ She aunswered vnto him, Geue me a blessing: for thou hast geuen me a southward land, geue me also springes of water. And Caleb gaue her springes, both aboue and beneath. ¹⁶ And the childre of the Kenite Moyses father in lawe, went vp out of the citie of paulme trees with the children of Iuda, into the wildernesse of Iuda, that lieth in the south of Arad, and they went and dwelt among the people. ¹⁷ And Iuda went with Simeon his brother, and they slue the Chanaanites that inhabited Zephath, and vtterly destroyed it, and called the name of the citie Horma. ¹⁸ And also Iuda toke Azzah with the coastes therof, & Askalon with ye coastes therof, and Akaron with the coastes therof.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Kenite: Judges 4:11, Judges 4:17, Numbers 10:29-32, Numbers 24:21, Numbers 24:22, 1 Samuel 15:6, 1 Chronicles 2:15, Jeremiah 35:2

Moses': Exodus 3:1, Exodus 4:18, Exodus 18:1, Exodus 18:7, Exodus 18:12, Exodus 18:14-17, Exodus 18:27, Numbers 10:29

city of palm: Judges 3:13, Deuteronomy 34:3, 2 Chronicles 28:16

which: Numbers 21:1, Joshua 12:14

they went: Numbers 10:29-32, 1 Samuel 15:6

Reciprocal: Numbers 10:32 - General 1 Samuel 27:10 - Kenites 1 Samuel 30:29 - Kenites 1 Chronicles 2:55 - Kenites 2 Chronicles 28:15 - the city

Cross-References

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Deuteronomy 4:19
Yea, and lest thou lift vp thyne eyes vnto heauen, and when thou seest the sunne, the moone, and the starres, with all the hoast of heauen, shouldest be driuen to worship them, & serue them, and shouldest worship and serue the thynges, which the Lorde thy God hath made to serue all nations vnder the whole heauen.

Job 31:26
Dyd I euer greatly regarde the rysing of the sunne? or had I the goyng downe of the moone in great reputation?

Job 38:7
Where wast thou when the morning starres praysed me together, and all the children of God reioyced triumphantly?

Psalms 8:3
For I will consider thy heauens, euen the workes of thy fingers: the moone and the starres whiche thou hast ordayned.

Psalms 19:6
His settyng foorth is from the vtmost part of heauen, and his circuite vnto the vtmost part therof: and there is nothing hyd from his heat.

Gill's Notes on the Bible

And the children of the Kenite, Moses' father in law,.... The posterity of Jethro, the father-in-law of Moses; for though Jethro returned to his own country, after he had paid a visit to Moses in the wilderness, yet Hobab his son, at the persuasion of Moses, travelled with him and Israel through the wilderness, and went with them into Canaan, at least some of his descendants, and settled there, some in one part of the land, and some in another, of whom we read in several places of Scripture; they continued to the days of Jeremiah, and then went by the name of Rechabites, so called from Rechab, a descendant of Jethro: these

went up out of the city of palm trees; from the city of Jericho, as the Targum, so called from the great number of palm trees which grew near it, see Deuteronomy 34:3. This is to be understood not of the city itself, that was utterly destroyed by Joshua, and the rebuilding of it was forbidden under a curse, but the country adjacent, the valley in which it stood, which was set with palm trees; here was a grove of palm trees m, and the garden of balsam, which grew nowhere else, as Strabo n says; and who also observes, that here was a royal palace in his time; this belonged to Herod king of Judea in the times of Augustus Caesar, to whose palm tree groves there Horace o refers. Here the Kenites first settled when they came first over Jordan with Joshua, being a most pleasant and delightful place, and suitable to such persons who dwelt in tents, as they did, and answered to the promise of Moses to Hobab,

Numbers 10:29; and here it seems they had remained to this time: and now they left it, and came

with the children of Judah into the wilderness of Judah; which was also a convenient place for the habitation of such persons, who loved a solitary life. Perhaps the Canaanites about Jericho might be troublesome to them, and therefore chose to stay no longer, there; or, having a peculiar affection for the tribe of Judah, they chose to be within their lot; and the rather, as they were a warlike and valiant tribe, they might expect the greater safety and protection among them:

which [lieth], in the south of Arad; that is, which wilderness of Judah lay there, of which name there was a country or city, see Numbers 21:1; and here some of them dwelt to the times of Saul, the Amalekites then having got possession of the southern parts, which they infested and were troublesome to, see 1 Samuel 15:6;

and they went and dwelt among the people; of the tribe of Judah, near some of the cities which were in the wilderness; of which see

Joshua 15:63.

m Justin. e Trogo, l. 36. c. 3. n Geograph. l. 16. p. 525. o Praeferat Herodis. Palmetis Pinguibus----De Arte Poet. ver. 184.

Barnes' Notes on the Bible

The children of the Kenite - See Numbers 24:21 note.

The city of palm trees - Jericho (see the marginal reference). The rabbinical story is that Jericho, with 500 cubits square of land, was given to Hobab. The use of the phrase “city of palm trees” for “Jericho,” is perhaps an indication of the influence of Joshua’s curse Joshua 6:26. Tbe very name of Jericho was blotted out. There are no palm trees at Jericho now, but Josephus mentions them repeatedly, as well as the balsam trees.

Clarke's Notes on the Bible

Verse Judges 1:16. The children of the Kenite, Moses' father-in-law — For an account of Jethro, the father-in-law of Moses, see Exodus 18:1-27; Numbers 10:29, c.

The city of palm trees — This seems to have been some place near Jericho, which city is expressly called the city of palm trees, Deuteronomy 34:3 and though destroyed by Joshua, it might have some suburbs remaining where these harmless people had taken up their residence.

The Kenites, the descendants of Jethro, the father-in-law of Moses, were always attached to the Israelites: they remained with them, says Calmet, during their wanderings in the wilderness, and accompanied them to the promised land. They received there a lot with the tribe of Judah, and remained in the city of palm trees during the life of Joshua; but after his death, not contented with their portion, or molested by the original inhabitants, they united with the tribe of Judah, and went with them to attack Arad. After the conquest of that country, the Kenites established themselves there, and remained in it till the days of Saul, mingled with the Amalekites. When this king received a commandment from God to destroy the Amalekites, he sent a message to the Kenites to depart from among them, as God would not destroy them with the Amalekites. From them came Hemath, who was the father of the house of Rechab, 1 Chronicles 2:55, and the Rechabites, of whom we have a remarkable account Jeremiah 35:1, &c.