the Week of Proper 10 / Ordinary 15
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Hakim-hakim 1:25
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Lalu ditunjukkannyalah kepada mereka bagaimana mereka dapat memasuki kota itu, dan mereka memukul kota itu dengan mata pedang, tetapi orang itu dengan seluruh kaumnya dibiarkan mereka pergi.
Maka ditunjuknyalah akan mereka itu tempat orang dapat masuk negeri itu, lalu dibunuh oleh mereka itu akan segala orang isi negeri itu dengan mata pedang, tetapi akan orang tawanan itu serta dengan segala isi rumahnyapun dibiarkannya pergi.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they smote: Joshua 6:22-25
Reciprocal: Joshua 2:14 - when the Lord Joshua 6:25 - Rahab Judges 8:14 - caught 1 Samuel 30:16 - when he Psalms 60:9 - Who
Cross-References
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.
And the euenyng and the mornyng were the fourth day.
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.
His spirite hath garnished the heauens, & his hand hath made the crooked serpent.
I am he that made the earth, the men, and the cattell that are vpon the grounde with my great power & stretched out arme, and haue geuen it vnto whom it pleased me.
Gill's Notes on the Bible
And when he showed them the entrance, into the city,.... Pointing to it with his fingers, as the same writers observe:
they smote the city with the edge of the sword; they gave notice of what intelligence they had got to the body of the army, who came up, entered the city, took it, and put the inhabitants of it to the sword, as they were ordered to do with all the Canaanites:
but they let go the man and all his family; who had returned to it, encouraged by the promise made him, and for the sake of saving of his family; which though not expressed, he might have asked the favour of sparing them, which might be promised, as was in the case of Rahab; provided he would either renounce Heathenism, and embrace the true religion, or depart to another country, the latter of which he chose.